
يشوع · AVD
يشوع
11
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
فَلَمَّا سَمِعَ يَابِينُ مَلِكُ حَاصُورَ، أَرْسَلَ إِلَى يُوبَابَ مَلِكِ مَادُونَ، وَإِلَى مَلِكِ شِمْرُونَ، وَإِلَى مَلِكِ أَكْشَافَ، انظر أيضًا: يشوع 11:10المزامير 2:1-4القضاة 4:2وَإِلَى ٱلْمُلُوكِ ٱلَّذِينَ إِلَى ٱلشِّمَالِ فِي ٱلْجَبَلِ، وَفِي ٱلْعَرَبَةِ جَنُوبِيَّ كِنَّرُوتَ، وَفِي ٱلسَّهْلِ، وَفِي مُرْتَفَعَاتِ دُورَ غَرْبًا، انظر أيضًا: القضاة 1:27يشوع 12:3يشوع 17:11ٱلْكَنْعَانِيِّينَ فِي ٱلشَّرْقِ وَٱلْغَرْبِ، وَٱلْأَمُورِيِّينَ وَٱلْحِثِّيِّينَ وَٱلْفِرِزِّيِّينَ وَٱلْيَبُوسِيِّينَ فِي ٱلْجَبَلِ، وَٱلْحِوِّيِّينَ تَحْتَ حَرْمُونَ فِي أَرْضِ ٱلْمِصْفَاةِ. انظر أيضًا: القضاة 3:3يشوع 18:26التكوين 31:49فَخَرَجُوا هُمْ وَكُلُّ جُيُوشِهِمْ مَعَهُمْ، شَعْبًا غَفِيرًا كَٱلرَّمْلِ ٱلَّذِي عَلَى شَاطِئِ ٱلْبَحْرِ فِي ٱلْكَثْرَةِ، بِخَيْلٍ وَمَرْكَبَاتٍ كَثِيرَةٍ جِدًّا. انظر أيضًا: القضاة 7:12صموئيل الأول 13:5التكوين 32:12فَٱجْتَمَعَ جَمِيعُ هَؤُلَاءِ ٱلْمُلُوكِ بِمِيعَادٍ وَجَاءُوا وَنَزَلُوا مَعًا عَلَى مِيَاهِ مَيْرُومَ لِكَيْ يُحَارِبُوا إِسْرَائِيلَ. انظر أيضًا: الرؤيا 16:14إشعياء 8:9المزامير 3:1فَقَالَ ٱلرَّبُّ لِيَشُوعَ: «لَا تَخَفْهُمْ، لِأَنِّي غَدًا فِي مِثْلِ هَذَا ٱلْوَقْتِ أَدْفَعُهُمْ جَمِيعًا قَتْلَى أَمَامَ إِسْرَائِيلَ، فَتُعَرْقِبُ خَيْلَهُمْ، وَتُحْرِقُ مَرْكَبَاتِهِمْ بِٱلنَّارِ». انظر أيضًا: يشوع 10:8صموئيل الثاني 8:4صموئيل الأول 11:9فَجَاءَ يَشُوعُ وَجَمِيعُ رِجَالِ ٱلْحَرْبِ مَعَهُ عَلَيْهِمْ عِنْدَ مِيَاهِ مَيْرُومَ بَغْتَةً وَسَقَطُوا عَلَيْهِمْ. انظر أيضًا: يشوع 10:9تسالونيكي الأولى 5:2-3فَدَفَعَهُمُ ٱلرَّبُّ بِيَدِ إِسْرَائِيلَ، فَضَرَبُوهُمْ وَطَرَدُوهُمْ إِلَى صِيدُونَ ٱلْعَظِيمَةِ، وَإِلَى مِسْرَفُوتَ مَايِمَ، وَإِلَى بُقْعَةِ مِصْفَاةَ شَرْقًا. فَضَرَبُوهُمْ حَتَّى لَمْ يَبْقَ لَهُمْ شَارِدٌ. انظر أيضًا: يشوع 13:6يشوع 19:28زكريا 9:2فَفَعَلَ يَشُوعُ بِهِمْ كَمَا قَالَ لَهُ ٱلرَّبُّ. عَرْقَبَ خَيْلَهُمْ، وَأَحْرَقَ مَرْكَبَاتِهِمْ بِٱلنَّارِ. انظر أيضًا: يشوع 11:6حزقيال 39:9-10ثُمَّ رَجَعَ يَشُوعُ فِي ذَلِكَ ٱلْوَقْتِ وَأَخَذَ حَاصُورَ وَضَرَبَ مَلِكَهَا بِٱلسَّيْفِ، لِأَنَّ حَاصُورَ كَانَتْ قَبْلًا رَأْسَ جَمِيعِ تِلْكَ ٱلْمَمَالِكِ. انظر أيضًا: يشوع 11:1القضاة 4:2وَضَرَبُوا كُلَّ نَفْسٍ بِهَا بِحَدِّ ٱلسَّيْفِ. حَرَّمُوهُمْ، وَلَمْ تَبْقَ نَسَمَةٌ، وَأَحْرَقَ حَاصُورَ بِٱلنَّارِ. انظر أيضًا: يشوع 10:40التثنية 20:16فَأَخَذَ يَشُوعُ كُلَّ مُدُنِ أُولَئِكَ ٱلْمُلُوكِ وَجَمِيعَ مُلُوكِهَا وَضَرَبَهُمْ بِحَدِّ ٱلسَّيْفِ. حَرَّمَهُمْ كَمَا أَمَرَ مُوسَى عَبْدُ ٱلرَّبِّ. انظر أيضًا: التثنية 20:16-17التثنية 7:2العدد 33:50-53غَيْرَ أَنَّ ٱلْمُدُنَ ٱلْقَائِمَةَ عَلَى تِلَالِهَا لَمْ يُحْرِقْهَا إِسْرَائِيلُ، مَا عَدَا حَاصُورَ وَحْدَهَا أَحْرَقَهَا يَشُوعُ. انظر أيضًا: إرميا 30:18وَكُلُّ غَنِيمَةِ تِلْكَ ٱلْمُدُنِ وَٱلْبَهَائِمَ نَهَبَهَا بَنُو إِسْرَائِيلَ لِأَنْفُسِهِمْ. وَأَمَّا ٱلرِّجَالُ فَضَرَبُوهُمْ جَمِيعًا بِحَدِّ ٱلسَّيْفِ حَتَّى أَبَادُوهُمْ. لَمْ يُبْقُوا نَسَمَةً. انظر أيضًا: يشوع 10:40التثنية 20:14التثنية 6:10-11كَمَا أَمَرَ ٱلرَّبُّ مُوسَى عَبْدَهُ هَكَذَا أَمَرَ مُوسَى يَشُوعَ، وَهَكَذَا فَعَلَ يَشُوعُ. لَمْ يُهْمِلْ شَيْئًا مِنْ كُلِّ مَا أَمَرَ بِهِ ٱلرَّبُّ مُوسَى. انظر أيضًا: يشوع 1:7الخروج 34:11-13أعمال الرسل 20:20فَأَخَذَ يَشُوعُ كُلَّ تِلْكَ ٱلْأَرْضِ: ٱلْجَبَلَ، وَكُلَّ ٱلْجَنُوبِ، وَكُلَّ أَرْضِ جُوشِنَ وَٱلسَّهْلَ وَٱلْعَرَبَةَ وَجَبَلَ إِسْرَائِيلَ وَسَهْلَهُ، انظر أيضًا: يشوع 10:41يشوع 12:8يشوع 11:21مِنَ ٱلْجَبَلِ ٱلْأَقْرَعِ ٱلصَّاعِدِ إِلَى سَعِيرَ إِلَى بَعْلِ جَادَ فِي بُقْعَةِ لُبْنَانَ تَحْتَ جَبَلِ حَرْمُونَ. وَأَخَذَ جَمِيعَ مُلُوكِهَا وَضَرَبَهُمْ وَقَتَلَهُمْ. انظر أيضًا: التثنية 7:24يشوع 13:5يشوع 11:3فَعَمِلَ يَشُوعُ حَرْبًا مَعَ أُولَئِكَ ٱلْمُلُوكِ أَيَّامًا كَثِيرَةً. انظر أيضًا: يشوع 14:7-10يشوع 11:23لَمْ تَكُنْ مَدِينَةٌ صَالَحَتْ بَنِي إِسْرَائِيلَ إِلَّا ٱلْحِوِّيِّينَ سُكَّانَ جِبْعُونَ، بَلْ أَخَذُوا ٱلْجَمِيعَ بِٱلْحَرْبِ. انظر أيضًا: يشوع 9:3-27لِأَنَّهُ كَانَ مِنْ قِبَلِ ٱلرَّبِّ أَنْ يُشَدِّدَ قُلُوبَهُمْ حَتَّى يُلَاقُوا إِسْرَائِيلَ لِلْمُحَارَبَةِ فَيُحَرَّمُوا، فَلَا تَكُونُ عَلَيْهِمْ رَأْفَةٌ، بَلْ يُبَادُونَ كَمَا أَمَرَ ٱلرَّبُّ مُوسَى. انظر أيضًا: رومية 9:18التثنية 20:16-17الخروج 4:21وَجَاءَ يَشُوعُ فِي ذَلِكَ ٱلْوَقْتِ وَقَرَضَ ٱلْعَنَاقِيِّينَ مِنَ ٱلْجَبَلِ، مِنْ حَبْرُونَ وَمِنْ دَبِيرَ وَمِنْ عَنَابَ، وَمِنْ جَمِيعِ جَبَلِ يَهُوذَا، وَمِنْ كُلِّ جَبَلِ إِسْرَائِيلَ. حَرَّمَهُمْ يَشُوعُ مَعَ مُدُنِهِمْ. انظر أيضًا: التثنية 9:2العدد 13:22-23التثنية 1:28فَلَمْ يَتَبَقَّ عَنَاقِيُّونَ فِي أَرْضِ بَنِي إِسْرَائِيلَ، لَكِنْ بَقَوْا فِي غَزَّةَ وَجَتَّ وَأَشْدُودَ. انظر أيضًا: صموئيل الأول 17:4أخبار الأيام الأول 18:1يشوع 15:46فَأَخَذَ يَشُوعُ كُلَّ ٱلْأَرْضِ حَسَبَ كُلِّ مَا كَلَّمَ بِهِ ٱلرَّبُّ مُوسَى، وَأَعْطَاهَا يَشُوعُ مُلْكًا لِإِسْرَائِيلَ حَسَبَ فِرَقِهِمْ وَأَسْبَاطِهِمْ. وَٱسْتَرَاحَتِ ٱلْأَرْضُ مِنَ ٱلْحَرْبِ. انظر أيضًا: يشوع 21:44-45العدد 26:52-55المزامير 46:9
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ملاحظات · هايدوك (1859، ملك عام)17 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يشوع 11:1
Ver. 1. Jabin, "the intelligent," was perhaps the common name of the kings of Asor, the most powerful city in the northern parts of the country, (v. 10. C.) not far from the Cæsarea, (M.) which was built by Philip, where Lais stood before.
H. --- Josue burnt Asor to the ground; but it was rebuilt by the Chanaanites, and a powerful king reigned here, and subjugated the Israelites about 130
years after the death of Josue. Judg. iv. 1. C. --- Being the most interested in this warfare, Jabin assembled all the petty kings of the country as far as Dor, to resist the common enemy. H. --- He was the generalissimo, (Grot.) and went to stop the progress of Josue, who had conquered the southern parts, and was making ready to march against the north.
↑ 1يشوع 11:2
Ver. 2. Ceneroth, or having the lake Genesareth on the south. They city of Cineroth, or of Tiberias, was situated on the southern borders of the lake. S.
Jerom. --- Side. Dor lay on the Mediterranean, the last of the cities of Phœnicia.
All below was in a manner subdued. The Philistines did not enter into this league, nor were they invited, as they bore a certain antipathy to the people of Chanaan.
↑ 2يشوع 11:3
Ver. 3. Chanaanite. Some lived near the Jordan, others upon the Mediterranean. --- Maspha.
Probably where Laban and Jacob had met. Gen. xxxi. 48. Hermon lay to the east of Libanus. C.
--- There was another Hermon near the torrent of Cisson. M.
↑ 3يشوع 11:4
Ver. 4. Shore. The Scripture sometimes uses an hyperbole, as well as the other figures of speech.
S. Aug. C. D. xvi. 21. Josephus says they had 300,000 foot, 10,000 horse, and 20,000 chariots.
These were frequently armed with scythes. The ancient heroes often fought on chariots of a different kind. C.
↑ 4يشوع 11:5
Ver. 5. Merom, or the lake of Semechon, according to most interpreters; though it is more probable, that the confederates would advance to meet Josue near the lake of Cisson, to the important pass 12 miles north of Samaria, in the canton of Meron, or Merone. Judg. iv. 10. and v.
18. This place was famous for the victory of Barac, and for the defeat of king Josias.
↑ 5يشوع 11:6
Ver. 6. Hamstring their horses, &c. God so ordained, that his people might not trust in chariots and horses, but in him. Ch. --- He mentions the very time, when the victory will be obtained, to inspire the Israelites with greater confidence. Josue had proceeded from Galgal to Meron, about 90 miles; or if he had to go to the Semonite lake, 120 miles. Josephus says he had marched five days.
↑ 6يشوع 11:8
Ver. 8. Thereof. Josue divided his forces, and sent some to pursue the fugitives to Sidon and Sarepta, and others he dispatched to the east side of the Jordan. --- Sihon was famous for its commerce, and for its glass works.
Plin. v. 19.
↑ 8يشوع 11:10
Ver. 10. King. Jabin had thrown himself into the city, or perhaps a new king had been appointed, according to the custom of Persia, &c. when the former went to battle. Hence we find so many kings of Israel were chosen very young and while their fathers were living.
↑ 10يشوع 11:12
Ver. 12. Him. Deut. vii. 22. all the Chanaanites in arms, are ordered to be slain.
C. --- Josue took the greatest part of the strong cities, and indeed all which he attacked. M.
↑ 12يشوع 11:13
Ver. 13. Fire. Several towns built on eminences, were reserved to keep the country in subjection.
But it was thought proper to destroy Asor. Heb. may be, "He burnt not the towns which remained standing, with their fortifications," &c. or such as had opened their gates to the Israelites. Chal. Sept. &c.) Ver. 14. Spoil, excepting what was found on the idols, which was burnt. Deut.
vii. 25. C.
↑ 13يشوع 11:15
Ver. 15. Moses. It is not to be doubted but that the lawgiver would communicate many instructions, by word of mouth, to his successor. He would also tell him, in general, to observe whatever laws had been given to regulate the conduct of the leaders, (C.) as they were given not only to Moses, but to all who should afterwards occupy his post. H.
↑ 15يشوع 11:16
Ver. 16. So. Here follows a recapitulation of the victories of Josue. --- Israel, or of Ephraim, which was the chief tribe of the kingdom of Israel: after the commencement of which, this seems to have been inserted; (C.) or having designated the southern parts by the name of Juda, (v. 21,) the more northern countries are called the mountain of Israel, which refers particularly to Samaria, or Bethel, which might receive the appellation of Israel, among his descendants, from the vision of the ladder, with which that patriarch was favoured. H.
↑ 16يشوع 11:17
Ver. 17. And part. Heb. "from Mount Halak, (H. or the bald mountain, destitute of wood) going up to Seir, (which is very shady; that is, from the southern parts of Chanaan, by Seir) as far as Baalgad," on the east side of the Jordan, perhaps unto Cœlosyria. C.
↑ 17يشوع 11:18
Ver. 18. A long time. Seven years, as appears from C. xiv. 10. (Ch.) where Caleb informs us that he was 85 years old. He was 40 when he went to explore the country, and 38 years were spent in the wilderness. God was pleased to allow the Chanaanites time to repent, and he would not render the country desolate all at once, lest wild beasts should overrun it. Ex. xxiii. 19. Wisd. xii.
10. C.
↑ 18يشوع 11:20
Ver. 20. Hardened. This hardening of their hearts, was their having no thought of yielding or submitting: which was a sentence or judgment of God upon them, in punishment of their enormous crimes. Ch. --- God might indeed by his all-powerful grace have changed their hearts, but their crimes caused him to withhold that grace; and thus they were suffered to shut their eyes to their true interest. C. --- They alone therefore were the cause of their own obduracy, which God only did not prevent. Ex. vii. W.
↑ 20يشوع 11:21
Ver. 21. Time. Among his other conquests, after the victory of Gabaon, Josue defeated the Enacim at Hebron, &c. Many of them fled into the country of the Philistines, and afterwards seized an opportunity of re-establishing themselves, so that Caleb had to drive them out afresh.
C. xv. 14. --- Cities, or inhabitants. We have seen that he did not demolish all the cities, which were built on a commanding situation, v. 13. --- Enacim.
Goliah is supposed to have been of this family, being six cubits and a span high, 1 K. xvii. 4. C. --- The Phœnicians probably took their name from Enak, bene anak, "sons of Enak;" whence Phœnix might easily be formed. Bochart.
--- Carthage was founded by them, and styled Chadre-Anak, "the dwelling of Anak," (Plautus) as they chose to pass for descendants of that giant, though they were not in reality. Anak means "a chain;" and some have asserted that he wore one, as the kings of the Madianites did when they were vanquished by Gedeon, and the Torquati at Rome, as a mark of honour. But this is uncertain.
C.
↑ 21يشوع 11:22
Ver. 22. Gaza, the most southern city of the Philistines, was afterwards taken by the tribe of Juda, but lost again in a short time. It was particularly addicted to the worship of Jupiter, Marnas, or "the Lord." --- Geth was probably taken by David, who found a refuge with its king, 1
K. xxi. After the reign of Solomon, it returned to its former masters. --- Azotus, or as the Heb.
writes, Asdod, on the Mediterranean, was noted for the temple of Dagon, (1 K.
v. 1,) which Jonathas destroyed. Joseph. xxii. 8. C. --- Wars, of a general nature. The different tribes had only to take some cities. C. xv. 1. W.
↑ 22الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص