الملوك الأول · AVD
الملوك الأول
14
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
فِي ذَلِكَ ٱلزَّمَانِ مَرِضَ أَبِيَّا بْنُ يَرُبْعَامَ. انظر أيضًا: صموئيل الأول 4:19-20الخروج 20:5صموئيل الأول 31:2فَقَالَ يَرُبْعَامُ لِٱمْرَأَتِهِ: «قُومِي غَيِّرِي شَكْلَكِ حَتَّى لَا يَعْلَمُوا أَنَّكِ ٱمْرَأَةُ يَرُبْعَامَ وَٱذْهَبِي إِلَى شِيلُوهَ. هُوَذَا هُنَاكَ أَخِيَّا ٱلنَّبِيُّ ٱلَّذِي قَالَ عَنِّي إِنِّي أَمْلِكُ عَلَى هَذَا ٱلشَّعْبِ. انظر أيضًا: صموئيل الأول 28:8الملوك الأول 11:29-38صموئيل الثاني 14:2وَخُذِي بِيَدِكِ عَشْرَةَ أَرْغِفَةٍ وَكَعْكًا وَجَرَّةَ عَسَلٍ، وَسِيرِي إِلَيْهِ وَهُوَ يُخْبِرُكِ مَاذَا يَكُونُ لِلْغُلَامِ». انظر أيضًا: صموئيل الأول 9:7-8الملوك الأول 13:7الملوك الثاني 4:42فَفَعَلَتِ ٱمْرَأَةُ يَرُبْعَامَ هَكَذَا، وَقَامَتْ وَذَهَبَتْ إِلَى شِيلُوهَ وَدَخَلَتْ بَيْتَ أَخِيَّا. وَكَانَ أَخِيَّا لَا يَقْدِرُ أَنْ يُبْصِرَ لِأَنَّهُ قَدْ قَامَتْ عَيْنَاهُ بِسَبَبِ شَيْخُوخَتِهِ. انظر أيضًا: الملوك الأول 11:29صموئيل الأول 4:15صموئيل الأول 3:2وَقَالَ ٱلرَّبُّ لِأَخِيَّا: «هُوَذَا ٱمْرَأَةُ يَرُبْعَامَ آتِيَةٌ لِتَسْأَلَ مِنْكَ شَيْئًا مِنْ جِهَةِ ٱبْنِهَا لِأَنَّهُ مَرِيضٌ. فَقُلْ لَهَا: كَذَا وَكَذَا، فَإِنَّهَا عِنْدَ دُخُولِهَا تَتَنَكَّرُ». انظر أيضًا: الأمثال 21:30المزامير 139:1-4الملوك الثاني 6:8-12فَلَمَّا سَمِعَ أَخِيَّا حِسَّ رِجْلَيْهَا وَهِيَ دَاخِلَةٌ فِي ٱلْبَابِ قَالَ: «ٱدْخُلِي يَا ٱمْرَأَةَ يَرُبْعَامَ. لِمَاذَا تَتَنَكَّرِينَ وَأَنَا مُرْسَلٌ إِلَيْكِ بِقَوْلٍ قَاسٍ؟ انظر أيضًا: أعمال الرسل 5:9-10الملوك الأول 14:10-11أيوب 5:13اِذْهَبِي قُولِي لِيَرُبْعَامَ: هَكَذَا قَالَ ٱلرَّبُّ إِلَهُ إِسْرَائِيلَ: مِنْ أَجْلِ أَنِّي قَدْ رَفَعْتُكَ مِنْ وَسْطِ ٱلشَّعْبِ وَجَعَلْتُكَ رَئِيسًا عَلَى شَعْبِي إِسْرَائِيلَ، انظر أيضًا: الملوك الأول 16:2صموئيل الثاني 12:7-8صموئيل الأول 15:16وَشَقَقْتُ ٱلْمَمْلَكَةَ مِنْ بَيْتِ دَاوُدَ وَأَعْطَيْتُكَ إِيَّاهَا، وَلَمْ تَكُنْ كَعَبْدِي دَاوُدَ ٱلَّذِي حَفِظَ وَصَايَايَ وَٱلَّذِي سَارَ وَرَائِي بِكُلِّ قَلْبِهِ لِيَفْعَلَ مَا هُوَ مُسْتَقِيمٌ فَقَطْ فِي عَيْنَيَّ، انظر أيضًا: الملوك الأول 15:5أعمال الرسل 13:22أعمال الرسل 13:36وَقَدْ سَاءَ عَمَلُكَ أَكْثَرَ مِنْ جَمِيعِ ٱلَّذِينَ كَانُوا قَبْلَكَ، فَسِرْتَ وَعَمِلْتَ لِنَفْسِكَ آلِهَةً أُخْرَى وَمَسْبُوكَاتٍ لِتُغِيظَنِي، وَقَدْ طَرَحْتَنِي وَرَاءَ ظَهْرِكَ. انظر أيضًا: نحميا 9:26حزقيال 23:35المزامير 50:17لِذَلِكَ هَأَنَذَا جَالِبٌ شَرًّا عَلَى بَيْتِ يَرُبْعَامَ، وَأَقْطَعُ لِيَرُبْعَامَ كُلَّ بَائِلٍ بِحَائِطٍ مَحْجُوزًا وَمُطْلَقًا فِي إِسْرَائِيلَ، وَأَنْزِعُ آخِرَ بَيْتِ يَرُبْعَامَ كَمَا يُنْزَعُ ٱلْبَعْرُ حَتَّى يَفْنَى. انظر أيضًا: الملوك الأول 21:21الملوك الثاني 14:26التثنية 32:36مَنْ مَاتَ لِيَرُبْعَامَ فِي ٱلْمَدِينَةِ تَأْكُلُهُ ٱلْكِلَابُ، وَمَنْ مَاتَ فِي ٱلْحَقْلِ تَأْكُلُهُ طُيُورُ ٱلسَّمَاءِ، لِأَنَّ ٱلرَّبَّ تَكَلَّمَ. انظر أيضًا: الملوك الأول 16:4إرميا 15:3الملوك الأول 21:23-24وَأَنْتِ فَقُومِي وَٱنْطَلِقِي إِلَى بَيْتِكِ، وَعِنْدَ دُخُولِ رِجْلَيْكِ ٱلْمَدِينَةَ يَمُوتُ ٱلْوَلَدُ، انظر أيضًا: الملوك الثاني 1:6الملوك الأول 14:16-17يوحنا 4:50-52وَيَنْدُبُهُ جَمِيعُ إِسْرَائِيلَ وَيَدْفِنُونَهُ، لِأَنَّ هَذَا وَحْدَهُ مِنْ يَرُبْعَامَ يَدْخُلُ ٱلْقَبْرَ، لِأَنَّهُ وُجِدَ فِيهِ أَمْرٌ صَالِحٌ نَحْوَ ٱلرَّبِّ إِلَهِ إِسْرَائِيلَ فِي بَيْتِ يَرُبْعَامَ. انظر أيضًا: أخبار الأيام الثاني 19:3أخبار الأيام الثاني 12:12حزقيال 18:14-32وَيُقِيمُ ٱلرَّبُّ لِنَفْسِهِ مَلِكًا عَلَى إِسْرَائِيلَ يَقْرِضُ بَيْتَ يَرُبْعَامَ هَذَا ٱلْيَوْمَ. وَمَاذَا؟ اَلْآنَ أَيْضًا! انظر أيضًا: الملوك الأول 15:27-29بطرس الثانية 2:3حزقيال 7:2-7وَيَضْرِبُ ٱلرَّبُّ إِسْرَائِيلَ كَٱهْتِزَازِ ٱلْقَصَبِ فِي ٱلْمَاءِ، وَيَسْتَأْصِلُ إِسْرَائِيلَ عَنْ هَذِهِ ٱلْأَرْضِ ٱلصَّالِحَةِ ٱلَّتِي أَعْطَاهَا لِآبَائِهِمْ، وَيُبَدِّدُهُمْ إِلَى عَبْرِ ٱلنَّهْرِ لِأَنَّهُمْ عَمِلُوا سَوَارِيَهُمْ وَأَغَاظُوا ٱلرَّبَّ. انظر أيضًا: المزامير 52:5يشوع 23:15-16الملوك الثاني 15:29وَيَدْفَعُ إِسْرَائِيلَ مِنْ أَجْلِ خَطَايَا يَرُبْعَامَ ٱلَّذِي أَخْطَأَ وَجَعَلَ إِسْرَائِيلَ يُخْطِئُ». انظر أيضًا: الملوك الأول 15:30الملوك الأول 13:34الملوك الأول 16:2فَقَامَتِ ٱمْرَأَةُ يَرُبْعَامَ وَذَهَبَتْ وَجَاءَتْ إِلَى تِرْصَةَ، وَلَمَّا وَصَلَتْ إِلَى عَتَبَةِ ٱلْبَابِ مَاتَ ٱلْغُلَامُ، انظر أيضًا: الملوك الأول 15:33الملوك الأول 15:21الملوك الأول 16:23فَدَفَنَهُ وَنَدَبَهُ جَمِيعُ إِسْرَائِيلَ حَسَبَ كَلَامِ ٱلرَّبِّ ٱلَّذِي تَكَلَّمَ بِهِ عَنْ يَدِ عَبْدِهِ أَخِيَّا ٱلنَّبِيِّ. انظر أيضًا: الملوك الأول 14:13وَأَمَّا بَقِيَّةُ أُمُورِ يَرُبْعَامَ، كَيْفَ حَارَبَ وَكَيْفَ مَلَكَ، فَإِنَّهَا مَكْتُوبَةٌ فِي سِفْرِ أَخْبَارِ ٱلْأَيَّامِ لِمُلُوكِ إِسْرَائِيلَ. انظر أيضًا: أخبار الأيام الثاني 13:2-20أخبار الأيام الأول 27:24الملوك الأول 15:31وَٱلزَّمَانُ ٱلَّذِي مَلَكَ فِيهِ يَرُبْعَامُ هُوَ ٱثْنَتَانِ وَعِشْرُونَ سَنَةً، ثُمَّ ٱضْطَجَعَ مَعَ آبَائِهِ، وَمَلَكَ نَادَابُ ٱبْنُهُ عِوَضًا عَنْهُ. انظر أيضًا: أيوب 14:12الملوك الأول 11:43الملوك الأول 2:10وَأَمَّا رَحُبْعَامُ بْنُ سُلَيْمَانَ فَمَلَكَ فِي يَهُوذَا. وَكَانَ رَحُبْعَامُ ٱبْنَ إِحْدَى وَأَرْبَعِينَ سَنَةً حِينَ مَلَكَ، وَمَلَكَ سَبْعَ عَشْرَةَ سَنَةً فِي أُورُشَلِيمَ، ٱلْمَدِينَةِ ٱلَّتِي ٱخْتَارَهَا ٱلرَّبُّ لِوَضْعِ ٱسْمِهِ فِيهَا مِنْ جَمِيعِ أَسْبَاطِ إِسْرَائِيلَ، وَٱسْمُ أُمِّهِ نِعْمَةُ ٱلْعَمُّونِيَّةُ. انظر أيضًا: أخبار الأيام الثاني 12:13الملوك الأول 11:36الملوك الأول 14:31وَعَمِلَ يَهُوذَا ٱلشَّرَّ فِي عَيْنَيِ ٱلرَّبِّ وَأَغَارُوهُ أَكْثَرَ مِنْ جَمِيعِ مَا عَمِلَ آبَاؤُهُمْ بِخَطَايَاهُمُ ٱلَّتِي أَخْطَأُوا بِهَا. انظر أيضًا: كورنثوس الأولى 10:22أخبار الأيام الثاني 12:1المزامير 78:58وَبَنَوْا هُمْ أَيْضًا لِأَنْفُسِهِمْ مُرْتَفَعَاتٍ وَأَنْصَابًا وَسَوَارِيَ عَلَى كُلِّ تَلٍّ مُرْتَفِعٍ وَتَحْتَ كُلِّ شَجَرَةٍ خَضْرَاءَ. انظر أيضًا: التثنية 12:2إشعياء 57:5الملوك الثاني 17:9-10وَكَانَ أَيْضًا مَأْبُونُونَ فِي ٱلْأَرْضِ، فَعَلُوا حَسَبَ كُلِّ أَرْجَاسِ ٱلْأُمَمِ ٱلَّذِينَ طَرَدَهُمُ ٱلرَّبُّ مِنْ أَمَامِ بَنِي إِسْرَائِيلَ. انظر أيضًا: التثنية 23:17كورنثوس الأولى 6:9الملوك الأول 15:12وَفِي ٱلسَّنَةِ ٱلْخَامِسَةِ لِلْمَلِكِ رَحُبْعَامَ، صَعِدَ شِيشَقُ مَلِكُ مِصْرَ إِلَى أُورُشَلِيمَ، انظر أيضًا: الملوك الأول 11:40أخبار الأيام الثاني 12:2-4أخبار الأيام الثاني 12:9وَأَخَذَ خَزَائِنَ بَيْتِ ٱلرَّبِّ وَخَزَائِنَ بَيْتِ ٱلْمَلِكِ، وَأَخَذَ كُلَّ شَيْءٍ. وَأَخَذَ جَمِيعَ أَتْرَاسِ ٱلذَّهَبِ ٱلَّتِي عَمِلَهَا سُلَيْمَانُ. انظر أيضًا: الملوك الأول 15:18أخبار الأيام الثاني 9:15-16الملوك الثاني 24:13فَعَمِلَ ٱلْمَلِكُ رَحُبْعَامُ عِوَضًا عَنْهَا أَتْرَاسَ نُحَاسٍ وَسَلَّمَهَا لِيَدِ رُؤَسَاءِ ٱلسُّعَاةِ ٱلْحَافِظِينَ بَابَ بَيْتِ ٱلْمَلِكِ. انظر أيضًا: صموئيل الأول 22:17صموئيل الأول 8:11الملوك الأول 14:5وَكَانَ إِذَا دَخَلَ ٱلْمَلِكُ بَيْتَ ٱلرَّبِّ يَحْمِلُهَا ٱلسُّعَاةُ، ثُمَّ يُرْجِعُونَهَا إِلَى غُرْفَةِ ٱلسُّعَاةِ. انظر أيضًا: أخبار الأيام الثاني 12:11وَبَقِيَّةُ أُمُورِ رَحُبْعَامَ وَكُلُّ مَا فَعَلَ، أَمَا هِيَ مَكْتُوبَةٌ فِي سِفْرِ أَخْبَارِ ٱلْأَيَّامِ لِمُلُوكِ يَهُوذَا؟ انظر أيضًا: الملوك الأول 11:41الملوك الأول 14:19الملوك الأول 22:45وَكَانَتْ حَرْبٌ بَيْنَ رَحُبْعَامَ وَيَرُبْعَامَ كُلَّ ٱلْأَيَّامِ. انظر أيضًا: الملوك الأول 12:24الملوك الأول 12:21أخبار الأيام الثاني 12:15ثُمَّ ٱضْطَجَعَ رَحُبْعَامُ مَعَ آبَائِهِ، وَدُفِنَ مَعَ آبَائِهِ فِي مَدِينَةِ دَاوُدَ. وَٱسْمُ أُمِّهِ نِعْمَةُ ٱلْعَمُّونِيَّةُ. وَمَلَكَ أَبِيَامُ ٱبْنُهُ عِوَضًا عَنْهُ. انظر أيضًا: أخبار الأيام الثاني 12:16متى 1:7أخبار الأيام الأول 3:10
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ملاحظات · هايدوك (1859، ملك عام)21 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الملوك الأول 14:1
Ver. 1. At. The Sept. omit the 20 verses following. But Grabe's edition has them marked with asterisks, (H.) as being supplied from Theodotion, &c. The Vat.
copy gives a great part, with some circumstances which occur no where else.
C. xii. 24. C. --- The wife of Jeroboam is there called Ano, (M.) the elder sister of the queen of Egypt, Thekemina. See C. xi. 19; where Adad marries another sister. H. --- Time. This expression does not determine the year. S. Chrys. &c.
--- The passage in the Vat. Sept. seems to place this death before Jeroboam ascended the throne: but it took place rather at the end of his reign, v. 14. Abia seems to have been his eldest son, and fit for command; so that the people mourn for him, which they would hardly have done for an infant. C.
↑ 1الملوك الأول 14:2
Ver. 2. Dress. As if the prophet, who could dive into futurity, could be thus imposed upon.
Jeroboam was aware that he would be full of indignation at the changes which had been introduced. He might also fear, lest his wife might be exposed to danger in (C.) or near (H.) the enemy's country, (C.) and the people would have been more convinced of the vanity of their idols, if they had seen that it was necessary to have recourse to a prophet of the true God. M. --- The mother might ask without the least suspicion, "Will my son recover?" --- Silo might still be attached to the service of God, in consequence of the ark residing there so long, and the presence of the revered Ahias; so that, if it formed a part of the dominions of Israel, (T.) as it was in the tribe of Ephraim, though nearer Jerusalem than Sichem, (C.) Jeroboam might reasonably fear lest his wife should be treated with indignity. T.
↑ 2الملوك الأول 14:3
Ver. 3. Cracknels. Heb. nikkudim, "cakes full of holes," &c. Jos. ix. 12. C. ---
Sept. give a double translation, "cakes and raisins." Arab. "fruits." Syr. adds
"dried." It was customary to make presents to the prophets. 1 K. ix. 7. C. --- But these were mean, that the woman might not be known. D. --- It is not said that Ahias deigned to receive them. S. Jer. in Mic. iii.
↑ 3الملوك الأول 14:4
Ver. 4. Dim. Heb. "swelled," &c. C. --- Sept. inform us that the prophet was 60
years old. H.
↑ 4الملوك الأول 14:6
Ver. 6. Tidings. Heb. "I am a hard messenger to thee." C.
↑ 6الملوك الأول 14:9
Ver. 9. Strange gods; that is, foreign gods: which expression destroys the opinion of those who imagine that Jeroboam designed by his calves to worship the Lord God of Israel. Ch. --- Back.
Lit. "body."
↑ 9الملوك الأول 14:10
Ver. 10. Wall. Every male child, or every dog. See 1 K. xxv. 22. H. --- The Heb.
word mashtin, in Spanish and French, signifies a "shepherd's dog." --- Israel.
This proverbial expression signifies, that even those who keep at home, and meddle not with the affairs of war, will not escape; (C.) nor shall those who have run away from the field of battle, (H.) nor the most precious or contemptible things be spared. Deut. xxxii. 36. 4 K. xiv. 26. M. --- Clean. This family is compared to something most disgusting, (H.) because it had introduced idolatry, and the prediction against it was literally fulfilled by Baasa, (C. xv. 29. T.) "as the vintner seeks in the vineyard even for the last grape." Syr. and Arab.
↑ 10الملوك الأول 14:11
Ver. 11. Devour. They shall have the burial of asses. Jer. xxii. 19.
↑ 11الملوك الأول 14:13
Ver. 13. Word from. Heb. or "thought towards." Grot. --- He has entertained sentiments of piety (C.) in the midst of a wicked court; therefore, God will hasten to draw him out of the midst of iniquity. H. --- The Rabbins say that he had pulled down the walls, which his father had built, to prevent the people from going to Jerusalem. C. --- God was please to shew mercy to him. M.
↑ 13الملوك الأول 14:14
Ver. 14. Time. Prot. "But what? even now." The young prince, (H.) who was the firmest support of the family, was presently hurried away. Abia, king of Juda, slew above 500,000 of Jeroboam's subjects at once; and Baasa exterminated his family. C. --- The latter had now begun his conspiracy. Abulensis, q. 26.
↑ 14الملوك الأول 14:15
Ver. 15. Water. The kingdom of Israel was continually agitated with wars. ---
River Euphrates, by degrees. The kings of Assyria verified these predictions; and we know not what is become of these ten tribes. C. --- To provoke. These people did not perhaps design (H.) to make God their enemy, no more than their king did, v. 9. But their actions had that effect. Such expressions denote not the final cause, but the sequel of other facts, without direct intention. W. ---
Yet these sins might probably be called sins of malice. H. --- They were all involved in ruin, and because they had been accomplices in wickedness. M.
↑ 15الملوك الأول 14:16
Ver. 16. Sin. This is the common effect of evil example in kings. Plus exemplo quam peccato nocent. Cicero, Leg. iii. "As it is esteemed a sort of service to imitate the customs and vices of the king; they laid aside all piety, lest they might seem to upbraid the king with his impiety, if they should live in a virtuous manner." Lact. v. 6. The crimes of kings are seldom confined to their own persons. C.
↑ 16الملوك الأول 14:17
Ver. 17. Thersa. Sept. inform us that Jeroboam had built this place, which the call Sarira, while he was employed by Solomon. No wonder, therefore, that it is not mentioned by Josue. Its exact situation is not known, though it must have been very delightful, since Solomon compares the spouse to it. C. --- Where we read sweet, (Cant. vi. 3.) Heb. has, "Thou art beautiful....as Thersa, and comely as Jerusalem." Hither Jeroboam had removed his court from Sichem. T. ---
Some place Thersa in the tribe of Manasses; (Adric.) others, in that of Ephraim.
Bonfrere. --- House.
Heb. "door," or gate of the city, when the prophet had denounced that the child should die, (v.
12.) unless the palace was contiguous to the walls. H.
↑ 17الملوك الأول 14:19
Ver. 19. The book of the words of the days of the kings of Israel. This book, which is often mentioned in the Book of Kings, is long since lost. For as to the books of Paralipomenon, or Chronicles, (which the Hebrews call the words of the days) they were certainly written after the Book of Kings, since they frequently refer to them; (Ch.) and they also remit us to these journals for farther information. H.
↑ 19الملوك الأول 14:21
Ver. 21. Forty. Some suspect there is a mistake, and that it should be twenty-one. See 1 Par.
xxii. 5. Grotius D. --- Hardouin dates from the æra of Solomon. Roboam was young, in the Scripture style. But he might be forty-one years old. C. xii. 10. C.
--- Ammonitess. She probably perverted her son; (M.) so that he only continued three years faithful to the Lord; (2 Par.
xi. 17.) when his people readily imitated the idolatry of Israel, as they had been already staggered in their faith by the conduct of Solomon. C.
↑ 21الملوك الأول 14:23
Ver. 23. High hill. Such places of devotion had been tolerated, before the temple was built: but now they were deemed profane. C.
↑ 23الملوك الأول 14:24
Ver. 24. The effeminate. Catamites, or men addicted to unnatural lust. Ch. ---
This crime had been punished in the Sodomites, and in the people of Chanaan, and of Benjamin. Yet they continued prevalent in the country. C. xv. 12. and 4
K. xxiii. 7. and Isai. ii. 6. and 2 Mac. iv. 12.
C. --- These were perpetrated in honour of Venus, Priapus, &c. M. See Deut.
xxiii. 17. H.
↑ 24الملوك الأول 14:25
Ver. 25. Sesac. See C. xi. 40. He was allied to Jeroboam, (C.) so that he might come to his assistance, (H.) being attracted by the ivory throne, (Rabbins) and immense riches of Jeroboam.
C. --- Roboam was informed by Semeias, that resistance would be fruitless; and being humbled, he repaired more frequently to the temple, v. 18. But his piety was of short duration, as it was influenced only by fear. 2 Par. xii. 14.
↑ 25الملوك الأول 14:27
Ver. 27. Hand. Sym. "the place where the courtiers" (guards) stood, (H.) in the hall; (C.) or he made the guards carry these shields before him, v. 28. H.
↑ 27الملوك الأول 14:30
Ver. 30. Always. The two kingdoms were constantly divided, and did each other all the harm they could; though we know not that they ever came to a pitched battle. Roboam was too great a coward. 2 Par. xiii. 7.
↑ 30الملوك الأول 14:31
Ver. 31. Roboam. He deserved some commendation for procuring provisions, and fortifying his dominion; (2 Par. xi. 5, 12.) but was a prince devoid of wisdom and religion. He married 18
wives and 60 concubines. The son of Maacha, his most favourite queen, succeeded him, after he had reigned seventeen years, and lived fifty-eight. C.
--- Semeias and Addo wrote his history. 2
Par. xii. 15.
↑ 31الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص