التثنية

التثنية 2:1

Ver. 1. Sea, encamping again at Mosera. When they were at Asiongaber, they were ordered to go to the north, by the mountains of Idumea or of Seir. Being arrived at Cades, they attempted to penetrate into Chanaan, by the road of the spies, but were repulsed. Upon which they asked leave of the Idumeans to pass through their country, lying south of the Dead Sea, but could not obtain permission, and God would not suffer them to force a passage, but ordered them to go round their territories. Num. xx. and xxi. C.

التثنية 2:5

Ver. 5. Stir. Heb. gur, meddle not, wage not war, do not molest, &c. The Idumeans near Mount Hor, afterwards refused the Hebrews a passage, and the necessaries of life, though their brethren in Mount Seir had granted them the latter, while they passed quietly along their borders, v. 28.

See Num. xx. 21. H.

التثنية 2:6

Ver. 6. Meats, if they wanted any other sort, besides manna. M.

التثنية 2:7

Ver. 7. Knoweth, or approveth, directing by his loving providence, Ps. i. 6. and xxxvi. 18.

التثنية 2:9

Ver. 9. Moabites. They allowed the Hebrews to pass, as the Idumeans had done; (v. 29,) but they treated them with no particular marks of affection, (C.

xxiii. 3,) nor would they suffer them to go across their country. Judg. xi. 17. ---

Ar is sometimes called Rabbah Moab, "the great city of the Moabites," (Jo. xiii.

25,) and Areopolis. Euseb.

التثنية 2:10

Ver. 10. Emim signifies "the terrible," or "men of cubits or length." See Num.

xiii. 33. They had been probably ruined in the war of Chodorlahomor, (Gen. xiv.

5,) a little before the birth of Moab. C. --- But those few who remained, were sufficient to strike the beholders with terror, as they were not inferior to the other giants who were known, since the deluge, of the race of Enac, or of Rapha. H.

التثنية 2:11

Ver. 11. Giants. Heb. Raphaim, which Grotius thinks is a word retained from the primitive language. It sometimes denotes giants, and those who groan in hell, on account of the great iniquity of the Raphaim. Job. xxvi. 5. Og was one of their descendants, and inhabited the same country, which they had occupied in the days of Abraham. C. iii. 2. C. --- They lost much of their power in the war of Sodom. Some of them fled into the land of the Philistines, and established themselves there, 1 K. xxi. 16. As these gigantic nations had been overthrown, as well as the Horrhites, when God formerly gave their territories to Moad and to Esau, (H.) so the Hebrews may be assured, that nothing will be able to resist their power, while He is with them.

M.

التثنية 2:12

Ver. 12. Gave him, on the east side of the Jordan. They had not yet taken possession of Chanaan.

But Moses foresees that they shortly will; and in this sense we may translate,

"Esau dwelt there, as Israel will in the land," &c. v. 29. The neighbouring nations could not rationally object to their coming, as they themselves had dispossessed the former owners of the land, v. 20. 23. C.

التثنية 2:14

Ver. 14. Years. They had continued another year at Sinai, and some months at least at Cadesbarne; so that the few remaining months of the 40 years'

sojournment, were spent in conquering the kingdoms east of the Jordan. H.

التثنية 2:20

Ver. 20. Zomzommim, means "wicked wretches," famous for their stature, &c.

M. --- They are probably the same nation as the Zuzim. Gen. xiv. 5.

التثنية 2:21

Ver. 21. Enacims. See on this race of giants what has been said, Num. xiii. 23.

They made place for the Zomzommim, as the latter did for the Ammonites. H.

التثنية 2:22

Ver. 22. Horrhites, so called because they dwelt in caverns. S. Jerom.

التثنية 2:23

Ver. 23. Haserim, the same as Haseroth. Num. xxxiii. 17. --- Gaza belonged to the Philistines.

The intermediate country, or the south part of Chanaan, occupied by the Hevites, was seized by invaders from the isle of Cyprus, (Heb. Caphtorum. C.

Gen. x. 14,) or from Egypt, which the Nile intersects, forming many islands, in the Delta. Jer. xlvii. 4. The Cappadocians, who dwelt in Asia Minor, on the Euxine sea, were a different nation, and sprung from Japhet. T.

التثنية 2:24

Ver. 24. Arise. God did not forbid Moses to ask for leave to pass through the land quietly, as the latter did; (v. 26.) but he gives him to understand that his demand will be rejected with disdain, and he is at liberty to attack this insolent king, and thus to commence his conquests.

التثنية 2:25

Ver. 25. Heaven. All who hear of thy exploits, will have cause to fear. H.

التثنية 2:26

Ver. 26. Cademoth, "to the east," of the Arnon. There was a city of the same name on the other side of the banks, which belonged to Sehon, and was given afterwards to the Levites, 1 Par. vi.

79. C.

التثنية 2:29

Ver. 29. As, &c. These nations had only permitted them to pass along their borders, and furnished them, through fear, (v. 4,) with the necessaries of life.

Sehon will not even grant so much.

التثنية 2:30

Ver. 30. Hardened, &c. That is, in punishment of his past sins, he left him to his own stubborn and perverse disposition, which drew him to his ruin. See the note on Exod. vii. 3. Ch. --- God did not soften his heart, (M.) nor make him see the danger to which he was exposing his dominions, by provoking such an army. H.

التثنية 2:34

Ver. 34. Killing, according to God's express command. C. xx. 16. M.

التثنية 2:37

Ver. 37. Jeboc, towards its source: for both sides of the torrent were taken by the Hebrews from the kings Sehon and Og, who had already driven the Ammonites farther into the mountains, on the east. H. --- When these demanded the conquered country to be restored to them, Jephte shewed that their claim was inadmissible. Jud. i. 13. C. --- They had lost possession when the Hebrews came; and, as God had authorized the latter to take the land from those kings, without enquiring who were the former proprietors, the Ammonites, who had themselves expelled the Zomzommim, came with a very bad grace to assert their title, after a lapse of near 300 years.

God only forbids the Hebrews to molest the actual dominions of the sons of Ammon, Moab, and Esau, in consideration of their fathers, to whom they were so nearly related. H.