
إرميا · AVD
إرميا
1
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
كَلَامُ إِرْمِيَا بْنِ حَلْقِيَّا مِنَ ٱلْكَهَنَةِ ٱلَّذِينَ فِي عَنَاثُوثَ فِي أَرْضِ بَنْيَامِينَ، انظر أيضًا: أخبار الأيام الثاني 36:21حزقيال 1:3أخبار الأيام الأول 6:60ٱلَّذِي كَانَتْ كَلِمَةُ ٱلرَّبِّ إِلَيْهِ فِي أَيَّامِ يُوشِيَّا بْنِ آمُونَ مَلِكِ يَهُوذَا، فِي ٱلسَّنَةِ ٱلثَّالِثَةِ عَشْرَةَ مِنْ مُلْكِهِ. انظر أيضًا: يونان 1:1هوشع 1:1الملوك الأول 13:20وَكَانَتْ فِي أَيَّامِ يَهُويَاقِيمَ بْنِ يُوشِيَّا مَلِكِ يَهُوذَا، إِلَى تَمَامِ ٱلسَّنَةِ ٱلْحَادِيَةِ عَشْرَةَ لِصِدْقِيَّا بْنِ يُوشِيَّا مَلِكِ يَهُوذَا، إِلَى سَبْيِ أُورُشَلِيمَ فِي ٱلشَّهْرِ ٱلْخَامِسِ. انظر أيضًا: إرميا 39:2الملوك الثاني 23:34أخبار الأيام الثاني 36:5-8فَكَانَتْ كَلِمَةُ ٱلرَّبِّ إِلَيَّ قَائِلًا: انظر أيضًا: حزقيال 3:16حزقيال 1:3إرميا 1:2«قَبْلَمَا صَوَّرْتُكَ فِي ٱلْبَطْنِ عَرَفْتُكَ، وَقَبْلَمَا خَرَجْتَ مِنَ ٱلرَّحِمِ قَدَّسْتُكَ. جَعَلْتُكَ نَبِيًّا لِلشُّعُوبِ». انظر أيضًا: المزامير 139:16إشعياء 49:1غلاطية 1:15-16فَقُلْتُ: «آهِ، يَا سَيِّدُ ٱلرَّبُّ، إِنِّي لَا أَعْرِفُ أَنْ أَتَكَلَّمَ لِأَنِّي وَلَدٌ». انظر أيضًا: الخروج 4:10-16الخروج 6:12إرميا 32:17فَقَالَ ٱلرَّبُّ لِي: «لَا تَقُلْ إِنِّي وَلَدٌ، لِأَنَّكَ إِلَى كُلِّ مَنْ أُرْسِلُكَ إِلَيْهِ تَذْهَبُ وَتَتَكَلَّمُ بِكُلِّ مَا آمُرُكَ بِهِ. انظر أيضًا: حزقيال 3:27مرقس 16:15-16العدد 22:20لَا تَخَفْ مِنْ وُجُوهِهِمْ، لِأَنِّي أَنَا مَعَكَ لِأُنْقِذَكَ، يَقُولُ ٱلرَّبُّ». انظر أيضًا: يشوع 1:5يشوع 1:9لوقا 12:4-5وَمَدَّ ٱلرَّبُّ يَدَهُ وَلَمَسَ فَمِي، وَقَالَ ٱلرَّبُّ لِي: «هَا قَدْ جَعَلْتُ كَلَامِي فِي فَمِكَ. انظر أيضًا: لوقا 21:15الخروج 4:11-12لوقا 12:12اُنْظُرْ! قَدْ وَكَّلْتُكَ هَذَا ٱلْيَوْمَ عَلَى ٱلشُّعُوبِ وَعَلَى ٱلْمَمَالِكِ، لِتَقْلَعَ وَتَهْدِمَ وَتُهْلِكَ وَتَنْقُضَ وَتَبْنِيَ وَتَغْرِسَ». انظر أيضًا: إرميا 31:28كورنثوس الثانية 10:4-5إشعياء 44:26-28ثُمَّ صَارَتْ كَلِمَةُ ٱلرَّبِّ إِلَيَّ قَائِلًا: «مَاذَا أَنْتَ رَاءٍ يَا إِرْمِيَا؟» فَقُلْتُ: «أَنَا رَاءٍ قَضِيبَ لَوْزٍ». انظر أيضًا: عاموس 7:8عاموس 8:2زكريا 5:2فَقَالَ ٱلرَّبُّ لِي: «أَحْسَنْتَ ٱلرُّؤْيَةَ، لِأَنِّي أَنَا سَاهِرٌ عَلَى كَلِمَتِي لِأُجْرِيَهَا». انظر أيضًا: حزقيال 12:28حزقيال 12:25حزقيال 12:22-23ثُمَّ صَارَتْ كَلِمَةُ ٱلرَّبِّ إِلَيَّ ثَانِيَةً قَائِلًا: «مَاذَا أَنْتَ رَاءٍ؟» فَقُلْتُ: «إِنِّي رَاءٍ قِدْرًا مَنْفُوخَةً، وَوَجْهُهَا مِنْ جِهَةِ ٱلشِّمَالِ». انظر أيضًا: حزقيال 11:7حزقيال 11:3حزقيال 24:3-14فَقَالَ ٱلرَّبُّ لِي: «مِنَ ٱلشِّمَالِ يَنْفَتِحُ ٱلشَّرُّ عَلَى كُلِّ سُكَّانِ ٱلْأَرْضِ. انظر أيضًا: إرميا 4:6إشعياء 41:25إرميا 6:1لِأَنِّي هَأَنَذَا دَاعٍ كُلَّ عَشَائِرِ مَمَالِكِ ٱلشِّمَالِ، يَقُولُ ٱلرَّبُّ، فَيَأْتُونَ وَيَضَعُونَ كُلُّ وَاحِدٍ كُرْسِيَّهُ فِي مَدْخَلِ أَبْوَابِ أُورُشَلِيمَ، وَعَلَى كُلِّ أَسْوَارِهَا حَوَالَيْهَا، وَعَلَى كُلِّ مُدُنِ يَهُوذَا. انظر أيضًا: إرميا 9:11إرميا 4:16إرميا 25:9وَأُقِيمُ دَعْوَايَ عَلَى كُلِّ شَرِّهِمْ، لِأَنَّهُمْ تَرَكُونِي وَبَخَّرُوا لِآلِهَةٍ أُخْرَى، وَسَجَدُوا لِأَعْمَالِ أَيْدِيهِمْ. انظر أيضًا: إرميا 19:4إرميا 7:9التثنية 28:20«أَمَّا أَنْتَ فَنَطِّقْ حَقْوَيْكَ وَقُمْ وَكَلِّمْهُمْ بِكُلِّ مَا آمُرُكَ بِهِ. لَا تَرْتَعْ مِنْ وُجُوهِهِمْ لِئَلَّا أُرِيعَكَ أَمَامَهُمْ. انظر أيضًا: إرميا 1:7-8الملوك الأول 18:46بطرس الأولى 1:13هَأَنَذَا قَدْ جَعَلْتُكَ ٱلْيَوْمَ مَدِينَةً حَصِينَةً وَعَمُودَ حَدِيدٍ وَأَسْوَارَ نُحَاسٍ عَلَى كُلِّ ٱلْأَرْضِ، لِمُلُوكِ يَهُوذَا وَلِرُؤَسَائِهَا وَلِكَهَنَتِهَا وَلِشَعْبِ ٱلْأَرْضِ. انظر أيضًا: إشعياء 50:7حزقيال 3:8-9إرميا 15:20فَيُحَارِبُونَكَ وَلَا يَقْدِرُونَ عَلَيْكَ، لِأَنِّي أَنَا مَعَكَ، يَقُولُ ٱلرَّبُّ، لِأُنْقِذَكَ». انظر أيضًا: يشوع 1:9إرميا 1:8إرميا 20:11
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)11 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
مقدمة السفر
THE PROPHECY OF JEREMIAS.
PREFACE.
Jeremias was a priest, a native of Anathoth, a priestly city, in the tribe of Benjamin, and was sanctified from his mother's womb to be a prophet of God; which office he began to execute when he was yet a child in age. He was in his whole life, according to the signification of his name, great before the Lord, and a special figure of Jesus Christ, in the persecutions he underwent for discharging his duty, in his charity for his persecutors, and in the violent death he suffered at their hands; it being an ancient tradition of the Hebrews, that he was stoned to death by the remnant of the Jews who had retired into Egypt, (Ch.) at Taphnes. His style is plaintive, (W.) like that of Simonides, (C.) and not so noble as that of Isaias and Osee. S. Jer. --- He was the prophet of the Gentiles, as well as of the Jews, predicting many things which befell both, and particularly the liberation of the latter, A. 3485, after the seventy years'
captivity, dating from A. 3415, (C.) or 3398, the 4th of Joakim. Usher C. xxv. H.
--- He began to prophesy when he was very young, A. 3375, in the 13th year of Josias, (C.) before that prince had brought his reformation to any great perfection. H.
إرميا 1:1
Ver. 1. Helcias, the high priest who discovered the book of the law, (Clem.
Strom. i. &c.) though this be uncertain. --- Anathoth, a village to the north of Jerusalem, to which many priests had retired, though it did not belong to them. C.
↑ 1إرميا 1:3
Ver. 3. Joakim. His immediate predecessor and successor, both called Jechonias, (H.) are passed over, as their reign was short, (C.) only lasting three months each. H. --- Fifth. Jerusalem was taken on the 9th of the preceding month. But the temple was not burnt, nor the captives sent off till the fifth month, or the 10th of the civil year. C. xxxix. 8. and lii. 13. and 4 K. xxv. 2. C. ---
Jeremias also prophesied in Egypt. C. xliv. W. --- But this title alludes to his principal predictions. M.
↑ 3إرميا 1:5
Ver. 5. Knew, with affection, and designed thee for this office for eternity. Many think (C.) that Jeremias was purified from original sin before his birth. S. Aug.
--- He had this privilege, and was also a priest, prophet, virgin, and martyr. W.
--- Yet to sanctify, often means only to set aside.
Ex. xiii. 2. Eccli. xlix. 9. --- Nations, whose overthrow he points out. C. xxv. 27.
44. &c. C.
↑ 5إرميا 1:6
Ver. 6. Ah. Heb. ahah. Sept. "thou Being." Prot. "Then said I: Ah, Lord God." H.
--- He does not imitate a child. He might be above 30 years old, though some say (C.) only 14, (T.) or less; yet he finds himself devoid of eloquence, like Moses. Ex. xiv. 10. C.
↑ 6إرميا 1:9
Ver. 9. Mouth; perhaps H. with a coal, by means of an angel, (Is. vi. 5.) in a sort of dream. He found himself changed into a new man.
↑ 9إرميا 1:10
Ver. 10. Root up, to announce the fall and restoration of many nations. Ezec. iv.
2. C. ---
Jeremias spoke of the Gentiles, as well as of the Jews. W.
↑ 10إرميا 1:11
Ver. 11. Watching. Heb. "of an almond." Sept. "nut-tree." H. --- The almond-tree flourishes in January, and bears fruit in March. Theod. Pliny xvi. 25. --- Thus God will speedily send his scourge from Babylon, to punish his people. C.
---The sense is the same. M. --- God's law is outwardly bitter, but the kernel is sweet. Theod. W.
↑ 11إرميا 1:13
Ver. 13. North, whence the wind blows, to make the fire burn more intensely.
Assyria lay to the north, and Babylon to the east of Judea; but the troops always penetrated the northern frontier, as they could not pass through the Desert Arabia. The caldron represented Jerusalem. Ezec. xi. 3.
and xxiv. 3.
↑ 13إرميا 1:14–15
Ver. 14-15. North. The tributary kings were forced to attend. Judith ii. 7. and 3
K. xx. 1. ---
About. The princes thus took Sedecias, and sent him to Reblatha. C. xxxix. 3.
C.
↑ 14إرميا 1:17
Ver. 17. Loins. Make haste, and take courage. Job xxxviii. 3. M.
↑ 17إرميا 1:19
Ver. 19. Prevail. God does not promise peace, but victory. W.
↑ 19الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص