هوشع · AVD
هوشع
4
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
اِسْمَعُوا قَوْلَ ٱلرَّبِّ يَا بَنِي إِسْرَائِيلَ: «إِنَّ لِلرَّبِّ مُحَاكَمَةً مَعَ سُكَّانِ ٱلْأَرْضِ، لِأَنَّهُ لَا أَمَانَةَ وَلَا إِحْسَانَ وَلَا مَعْرِفَةَ ٱللهِ فِي ٱلْأَرْضِ. انظر أيضًا: إرميا 4:22ميخا 6:2كورنثوس الأولى 15:34لَعْنٌ وَكَذِبٌ وَقَتْلٌ وَسِرْقَةٌ وَفِسْقٌ. يَعْتَنِفُونَ، وَدِمَاءٌ تَلْحَقُ دِمَاءً. انظر أيضًا: هوشع 6:9تسالونيكي الأولى 2:15إرميا 6:7لِذَلِكَ تَنُوحُ ٱلْأَرْضُ وَيَذْبُلُ كُلُّ مَنْ يَسْكُنُ فِيهَا مَعَ حَيَوَانِ ٱلْبَرِّيَّةِ وَطُيُورِ ٱلسَّمَاءِ، وَأَسْمَاكِ ٱلْبَحْرِ أَيْضًا تَنْتَزِعُ. انظر أيضًا: صفنيا 1:3إشعياء 24:4-12ناحوم 1:4«وَلَكِنْ لَا يُحَاكِمْ أَحَدٌ وَلَا يُعَاتِبْ أَحَدٌ. وَشَعْبُكَ كَمَنْ يُخَاصِمُ كَاهِنًا. انظر أيضًا: التثنية 17:12هوشع 4:17حزقيال 3:26فَتَتَعَثَّرُ فِي ٱلنَّهَارِ وَيَتَعَثَّرُ أَيْضًا ٱلنَّبِيُّ مَعَكَ فِي ٱللَّيْلِ، وَأَنَا أُخْرِبُ أُمَّكَ. انظر أيضًا: إرميا 15:8هوشع 2:2غلاطية 4:26قَدْ هَلَكَ شَعْبِي مِنْ عَدَمِ ٱلْمَعْرِفَةِ. لِأَنَّكَ أَنْتَ رَفَضْتَ ٱلْمَعْرِفَةَ أَرْفُضُكَ أَنَا حَتَّى لَا تَكْهَنَ لِي. وَلِأَنَّكَ نَسِيتَ شَرِيعَةَ إِلَهِكَ أَنْسَى أَنَا أَيْضًا بَنِيكَ. انظر أيضًا: إشعياء 5:13الأمثال 19:2هوشع 6:6عَلَى حَسْبَمَا كَثُرُوا، هَكَذَا أَخْطَأُوا إِلَيَّ، فَأُبْدِلُ كَرَامَتَهُمْ بِهَوَانٍ. انظر أيضًا: هوشع 13:6فيلبي 3:19صموئيل الأول 2:30يَأْكُلُونَ خَطِيَّةَ شَعْبِي وَإِلَى إِثْمِهِمْ يَحْمِلُونَ نُفُوسَهُمْ. انظر أيضًا: تيطس 1:11ميخا 3:11إشعياء 56:11فَيَكُونُ كَمَا ٱلشَّعْبُ هَكَذَا ٱلْكَاهِنُ. وَأُعَاقِبُهُمْ عَلَى طُرُقِهِمْ وَأَرُدُّ أَعْمَالَهُمْ عَلَيْهِمْ. انظر أيضًا: إرميا 5:31إشعياء 24:2متى 15:14فَيَأْكُلُونَ وَلَا يَشْبَعُونَ، وَيَزْنُونَ وَلَا يَكْثُرُونَ، لِأَنَّهُمْ قَدْ تَرَكُوا عِبَادَةَ ٱلرَّبِّ. انظر أيضًا: ميخا 6:14اللاويين 26:26حجي 1:6«اَلزِّنَى وَٱلْخَمْرُ وَٱلسُّلَافَةُ تَخْلِبُ ٱلْقَلْبَ. انظر أيضًا: الأمثال 20:1لوقا 21:34إشعياء 28:7شَعْبِي يَسْأَلُ خَشَبَهُ، وَعَصَاهُ تُخْبِرُهُ، لِأَنَّ رُوحَ ٱلزِّنَى قَدْ أَضَلَّهُمْ فَزَنَوْا مِنْ تَحْتِ إِلَهِهِمْ. انظر أيضًا: إرميا 2:27هوشع 5:4حبقوق 2:19يَذْبَحُونَ عَلَى رُؤُوسِ ٱلْجِبَالِ، وَيُبَخِّرُونَ عَلَى ٱلتِّلَالِ تَحْتَ ٱلْبَلُّوطِ وَٱللُّبْنَى وَٱلْبُطْمِ لِأَنَّ ظِلَّهَا حَسَنٌ! لِذَلِكَ تَزْنِي بَنَاتُكُمْ وَتَفْسِقُ كَنَّاتُكُمْ. انظر أيضًا: إرميا 3:6إشعياء 1:29حزقيال 6:13لَا أُعَاقِبُ بَنَاتِكُمْ لِأَنَّهُنَّ يَزْنِينَ، وَلَا كَنَّاتِكُمْ لِأَنَّهُنَّ يَفْسِقْنَ. لِأَنَّهُمْ يَعْتَزِلُونَ مَعَ ٱلزَّانِيَاتِ وَيَذْبَحُونَ مَعَ ٱلنَّاذِرَاتِ ٱلزِّنَى. وَشَعْبٌ لَا يَعْقِلُ يُصْرَعُ. انظر أيضًا: هوشع 4:1كورنثوس الأولى 6:16أفسس 4:18«إِنْ كُنْتَ أَنْتَ زَانِيًا يَا إِسْرَائِيلُ فَلَا يَأْثَمُ يَهُوذَا. وَلَا تَأْتُوا إِلَى ٱلْجِلْجَالِ وَلَا تَصْعَدُوا إِلَى بَيْتِ آوَنَ وَلَا تَحْلِفُوا: حَيٌّ هُوَ ٱلرَّبُّ. انظر أيضًا: هوشع 12:11هوشع 9:15عاموس 4:4إِنَّهُ قَدْ جَمَحَ إِسْرَائِيلُ كَبَقَرَةٍ جَامِحَةٍ. اَلْآنَ يَرْعَاهُمُ ٱلرَّبُّ كَخَرُوفٍ فِي مَكَانٍ وَاسِعٍ. انظر أيضًا: صموئيل الأول 15:11إرميا 5:6هوشع 11:7أَفْرَايِمُ مُوثَقٌ بِٱلْأَصْنَامِ. ٱتْرُكُوهُ. انظر أيضًا: المزامير 81:12الرؤيا 22:11هوشع 13:2مَتَى ٱنْتَهَتْ مُنَادَمَتُهُمْ زَنَوْا زِنًى. أَحَبَّ مَجَانُّهَا، أَحَبُّوا ٱلْهَوَانَ. انظر أيضًا: الأمثال 30:15-16ميخا 3:11التثنية 32:32-33قَدْ صَرَّتْهَا ٱلرِّيحُ فِي أَجْنِحَتِهَا، وَخَجِلُوا مِنْ ذَبَائِحِهِمْ. انظر أيضًا: إرميا 51:1إشعياء 1:29إرميا 4:11-12
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
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ملاحظات · هايدوك (1859، ملك عام)18 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
هوشع 4:1
Ver. 1. Israel. They are chiefly addressed, (Chal. S. Jer. C.) or what follows to v.
15, regards all. W. --- Judgment. Heb. "a trial." --- Mercy. The want of humanity and of practical knowledge is urged. C. --- The knowledge of God includes the observance of the commandments. 1 Jo. ii. 4.
W. --- This science alone is requisite. Jer. ix. 3. Is. v. 13. Blind leaders prove their own and other's ruin.
↑ 1هوشع 4:2
Ver. 2. Blood. The successors of Jeroboam II. were mostly murdered. C. ---
Incestuous marriages take place. H.
↑ 2هوشع 4:3
Ver. 3. Together. The waters shall be dried up, or infected. C. --- When the people are taken away, beasts will not long remain. Jer. ix. 10. Soph. i. 2. H.
↑ 3هوشع 4:4
Ver. 4. Judge, &c. As if he would say: It is in vain to strive with them, or reprove them, they are so obstinate in evil. Ch. --- Priest. Such must be slain. Deut. xvii.
12. C. --- Sept. "my people are like a priest contradicted," (H.) or degraded.
Theod.
↑ 4هوشع 4:5
Ver. 5. Prophet, both true and false. --- Night of tribulation. Heb. and Sept. "I have compared thy mother to the night."
↑ 5هوشع 4:6
Ver. 6. Silent. Sept. "like those who had," &c. --- Knowledge. Jeroboam I. had appointed unlawful priests, and some of the house of Aaron went over to him, and were excluded from officiating at Jerusalem, after the captivity. 1 K. xii. 31.
Ezec. xliv. 10. Knowledge is always expected of priests. Deut. xvii. 8. Mal. ii. 7.
Gratian. dist. 38. c. omnes. C. --- When the power of sacrificing is withdrawn, all spiritual functions cease, as sacrifice belongs properly to a priest.
W.
↑ 6هوشع 4:7
Ver. 7. Me. A father rejoices in a numerous offspring. But my people take occasion to offend me the more they increase. C.
↑ 7هوشع 4:8
Ver. 8. Sins: victims. W. --- Iniquity; or "they seek for support in their propitiatory offerings,"
and lull the people asleep in their sins. The priests of the golden calf imitated the sacred rites of Moses. It would have been too difficult to make the people change altogether.
↑ 8هوشع 4:9
Ver. 9. Priest. They are equally dissolute, and shall meet the like punishment.
--- Devices, or thoughts. C. --- Cogitatio mali operis pænas luet. S. Jer.
↑ 9هوشع 4:10
Ver. 10. Ceased. Heb. "increased." They have no children living. C. --- Sept. "let them not succeed."
↑ 10هوشع 4:11
Ver. 11. Understanding. Lit. "heart." H. --- Some sins darken reason more than others; but none so much as spiritual fornication. W.
↑ 11هوشع 4:12
Ver. 12. Staff. It was customary to use this mode of divination, (Ezec. xxi. 21.) and likewise incense. v. 13. --- Oak. These terms are variously rendered as the trees and stones mentioned in Scripture, will probably never be ascertained.
↑ 12هوشع 4:14
Ver. 14. Visit. This is the most dreadful of God's judgments. He permits those who offend him to receive discontent from their own families. --- Effeminate, like the Galli, &c. (S. Jer.) and votaries of Priapus. 3 K. xv. 11. Heb. "the consecrated women." Sept. "initiated," to honour a lewd idol by prostitution. C.
--- Beaten. Sept. "adhere to a harlot. But thou, Israel, be not ignorant, and Juda go," &c. H.
↑ 14هوشع 4:15
Ver. 15. Offend. It was more culpable for Juda to commit idolatry (as they had the temple, &c.
of the true God) than for Israel, whom Jeroboam hindered from going to Jerusalem, after he had set up his golden calves. W. --- Galgal and Bethaven.
Places where idols were worshipped.
Bethel, which signifies the house of God, is called by the prophet Bethaven, that is the house of vanity, from Jeroboam's golden calf which was worshipped there. Ch. --- Galgal was on the confines of the two kingdoms, and always venerated by the Jews. Idols had been there in ancient times, and probably a sort of oracle. Judg. iii. 19. If Israel be thus abandoned, let not Juda imitate them. C. --- Lord. Profane not this sacred name by giving it to idols.
Theod. --- Use not this expression, since you do not worship me. S. Jer.
↑ 15هوشع 4:16
Ver. 16. Wanton. Sept. "stung," or rendered furious. Thus Israel gives way to ungovernable passions. The people shall be led into captivity, and have room to range about.
↑ 16هوشع 4:17
Ver. 17. Partaker. Heb. "tied to abominations." --- Alone. His case is desperate.
C. --- Sept. "he has placed stumbling-blocks for himself." H.
↑ 17هوشع 4:18
Ver. 18. Separated from that allowed to God's people. Deut. xii. 12. Heb.
"insipid," or spoiled.
Chal. "their princes have sought after banquets." Sept. "He has provoked ( surpassed) the Chanaanites." These two have not read as we do. --- They.
Heb. "their shields ( chiefs) have loved shame:" dissolute practices, or
"presents," which are disgraceful. C. --- Sept. "They have loved shame by her rage. (19) A whirlwind shall whistle in," &c. H.
↑ 18هوشع 4:19
Ver. 19. Wings. They shall be quickly removed hence. C.
↑ 19الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص