هوشع · AVD
هوشع
7
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
«حِينَمَا كُنْتُ أَشْفِي إِسْرَائِيلَ، أُعْلِنَ إِثْمُ أَفْرَايِمَ وَشُرُورُ ٱلسَّامِرَةِ، فَإِنَّهُمْ قَدْ صَنَعُوا غِشًّا. ٱلسَّارِقُ دَخَلَ وَٱلْغُزَاةُ نَهَبُوا فِي ٱلْخَارِجِ. انظر أيضًا: هوشع 7:13ميخا 7:3-7هوشع 6:4وَلَا يَفْتَكِرُونَ فِي قُلُوبِهِمْ أَنِّي قَدْ تَذَكَّرْتُ كُلَّ شَرِّهِمْ. اَلْآنَ قَدْ أَحَاطَتْ بِهِمْ أَفْعَالُهُمْ. صَارَتْ أَمَامَ وَجْهِي. انظر أيضًا: لوقا 12:2عاموس 8:7إرميا 2:19«بِشَرِّهِمْ يُفَرِّحُونَ ٱلْمَلِكَ، وَبِكَذِبِهِمِ ٱلرُّؤَسَاءَ. انظر أيضًا: رومية 1:32ميخا 7:3إرميا 28:1-4كُلُّهُمْ فَاسِقُونَ كَتَنُّورٍ مُحْمًى مِنَ ٱلْخَبَّازِ. يُبَطِّلُ ٱلْإِيقَادَ مِنْ وَقْتِمَا يَعْجِنُ ٱلْعَجِينَ إِلَى أَنْ يَخْتَمِرَ. انظر أيضًا: إرميا 9:2إرميا 5:7-8يعقوب 4:4يَوْمُ مَلِكِنَا يَمْرَضُ ٱلرُّؤَسَاءُ مِنْ سَوْرَةِ ٱلْخَمْرِ. يَبْسُطُ يَدَهُ مَعَ ٱلْمُسْتَهْزِئِينَ. انظر أيضًا: بطرس الأولى 4:3-4إشعياء 28:1التكوين 40:20لِأَنَّهُمْ يُقَرِّبُونَ قُلُوبَهُمْ فِي مَكِيدَتِهِمْ كَٱلتَّنُّورِ. كُلَّ ٱللَّيْلِ يَنَامُ خَبَّازُهُمْ، وَفِي ٱلصَّبَاحِ يَكُونُ مُحْمًى كَنَارٍ مُلْتَهِبَةٍ. انظر أيضًا: المزامير 10:8-9ميخا 2:1الأمثال 4:16كُلُّهُمْ حَامُونَ كَٱلتَّنُّورِ وَأَكَلُوا قُضَاتَهُمْ. جَمِيعُ مُلُوكِهِمْ سَقَطُوا. لَيْسَ بَيْنَهُمْ مَنْ يَدْعُو إِلَيَّ. انظر أيضًا: الملوك الثاني 15:30الملوك الثاني 15:10الملوك الثاني 15:25«أَفْرَايِمُ يَخْتَلِطُ بِٱلشُّعُوبِ. أَفْرَايِمُ صَارَ خُبْزَ مَلَّةٍ لَمْ يُقْلَبْ. انظر أيضًا: المزامير 106:35نحميا 13:23-25عزرا 9:12أَكَلَ ٱلْغُرَبَاءُ ثَرْوَتَهُ وَهُوَ لَا يَعْرِفُ، وَقَدْ رُشَّ عَلَيْهِ ٱلشَّيْبُ وَهُوَ لَا يَعْرِفُ. انظر أيضًا: هوشع 8:7إشعياء 42:22-25الملوك الثاني 13:3-7وَقَدْ أُذِلَّتْ عَظَمَةُ إِسْرَائِيلَ فِي وَجْهِهِ، وَهُمْ لَا يَرْجِعُونَ إِلَى ٱلرَّبِّ إِلَهِهِمْ وَلَا يَطْلُبُونَهُ مَعَ كُلِّ هَذَا. انظر أيضًا: هوشع 5:5إشعياء 9:13عاموس 4:6-13وَصَارَ أَفْرَايِمُ كَحَمَامَةٍ رَعْنَاءَ بِلَا قَلْبٍ. يَدْعُونَ مِصْرَ. يَمْضُونَ إِلَى أَشُّورَ. انظر أيضًا: هوشع 12:1هوشع 5:13هوشع 4:11عِنْدَمَا يَمْضُونَ أَبْسُطُ عَلَيْهِمْ شَبَكَتِي. أُلْقِيهِمْ كَطُيُورِ ٱلسَّمَاءِ. أُؤَدِّبُهُمْ بِحَسَبِ خَبَرِ جَمَاعَتِهِمْ. انظر أيضًا: حزقيال 12:13التثنية 28:15-68التثنية 29:22-28«وَيْلٌ لَهُمْ لِأَنَّهُمْ هَرَبُوا عَنِّي. تَبًّا لَهُمْ لِأَنَّهُمْ أَذْنَبُوا إِلَيَّ. أَنَا أَفْدِيهِمْ وَهُمْ تَكَلَّمُوا عَلَيَّ بِكَذِبٍ. انظر أيضًا: هوشع 9:12مراثي إرميا 5:16متى 23:13-29وَلَا يَصْرُخُونَ إِلَيَّ بِقُلُوبِهِمْ حِينَمَا يُوَلْوِلُونَ عَلَى مَضَاجِعِهِمْ. يَتَجَمَّعُونَ لِأَجْلِ ٱلْقَمْحِ وَٱلْخَمْرِ، وَيَرْتَدُّونَ عَنِّي. انظر أيضًا: أيوب 35:9-10يعقوب 4:3إرميا 3:10وَأَنَا أَنْذَرْتُهُمْ وَشَدَّدْتُ أَذْرُعَهُمْ، وَهُمْ يُفَكِّرُونَ عَلَيَّ بِٱلشَّرِّ. انظر أيضًا: ناحوم 1:9المزامير 94:12الملوك الثاني 13:23يَرْجِعُونَ لَيْسَ إِلَى ٱلْعَلِيِّ. قَدْ صَارُوا كَقَوْسٍ مُخْطِئَةٍ. يَسْقُطُ رُؤَسَاؤُهُمْ بِٱلسَّيْفِ مِنْ أَجْلِ سَخَطِ أَلْسِنَتِهِمْ. هَذَا هُزْؤُهُمْ فِي أَرْضِ مِصْرَ. انظر أيضًا: المزامير 78:57هوشع 9:3حزقيال 23:32
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)16 ملاحظة
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تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
هوشع 7:1
Ver. 1. Israel. God divided the kingdom, that by this chastisement the people might be converted. But Jeroboam set up calves, and caused them to grow worse. W. --- How often did God send his prophets to reclaim them! --- Without.
Most of the kings were of this stamp, while foreign nations invaded the land.
↑ 1هوشع 7:2
Ver. 2. Face. I do not search (C.) into their past lives; they sin publicly, and without ceasing. I have been too indulgent. H.
↑ 2هوشع 7:3
Ver. 3. Glad, &c. To please Jeroboam and their other kings, they have given themselves up to the worship of idols, which are mere falsehood and lies. Ch.
--- We do not find one good king of Israel. C. --- But Jeroboam principally caused Israel to sin. H. --- His infernal policy changed the religion of his subjects.
↑ 3هوشع 7:4
Ver. 4. Leaven. Jeroboam invited the people simply to a feast, and used no violence to make them adopt his novelties. But they soon prevailed, and brought on ruin. The cake, or whole nation, was burnt, (v. 8.) as well as the princes. v. 7. C.
↑ 4هوشع 7:5
Ver. 5. Princes. The chief men joined in the schism and idolatry. W. --- Mad, with drinking at the king's coronation, or at his coming to the crown. C. ---
Bacchus presents three cups to the wise; the fourth is the cup of petulance, the fifth of shouts, the sixth of debauchery, &c. Athen.
Dipsc. ii. 1. Eccli. xxxi. 38. --- Scorners. Sept. "pestilent people," who turn religion and piety to ridicule. Instead of repressing them, the king admits them to favour.
↑ 5هوشع 7:6
Ver. 6. Them. Jeroboam seduces the subjects of the house of David, by indulging the passions of the great and small. He may then sleep; the poison gains ground. C. --- But soon his own family will feel the direful effects of his policy. H.
↑ 6هوشع 7:7
Ver. 7. Judges, or rulers. Idolatry proved fatal to all. v. 3.
↑ 7هوشع 7:8
Ver. 8. Mixed, like oil and flour. Heb. --- Ashes. Thin cakes (C.) of this kind are used by the poor, in Spain, (Sanct.) and by the Arabs. Thevenot. Levant. xxxii.
--- Turned. There was no time allowed by the enemy, who came and took the Israelites away. C. -- They became like other nations, and would not repent. W.
↑ 8هوشع 7:9
Ver. 9. Strangers: kings of Assyria, Damascus, &c. --- Hairs. He is grown old in misery, and yet is insensible of it, and sees not that he will shortly cease to be a people. Is. vii. 8.
↑ 9هوشع 7:10
Ver. 10. Humbled. Heb. "answer." C. v. 5. Pride is visible on his face, though he be so much reduced. C. --- For all these sins Israel shall be severely punished.
W.
↑ 10هوشع 7:11
Ver. 11. Decoyed. Heb. "stupid." C. iv. 11. The dove is the only bird which is not grieved at the loss of its young. S. Jer. --- It returns to the same nest, though repeatedly robbed, forgetting past dangers. Theod. --- Thus Israel is not reclaimed, though idolatry has so often proved its ruin. ---
Egypt. Jeroboam had returned thither, and at his return brought about a division of the kingdom.
3 K. xi. 40. Osee, the last king, applied to Sua, and this provoked the Assyrians to destroy the kingdom. They pretended that it was tributary to them, after Phul had been invited to assist Manahem for a thousand talents. 4 K. xv. 19.
and xvii. 4. Thus was a worldly policy confounded.
↑ 11هوشع 7:12
Ver. 12. Heard the menaces of Moses, (Deut. xxvii.) and of the prophets. 4 K.
xxvii. 13. C. ---
Sept. "I will instruct (or chastise) them by the hearing of their misery," (H.) when it shall become the subject of conversation throughout the world.
↑ 12هوشع 7:13
Ver. 13. Lies, attributing their deliverance to the golden calf, (3 K. xii. 28. C. Ex.
xxxii. 8. M.) and always denying my justice and power.
↑ 13هوشع 7:14
Ver. 14. Thought: "ruminated." H. --- Heb. "assembled, or been afraid." Sept.
"they were cut,"
(C.) in honour of idols, hoping to avert the famine. S. Cyr.
↑ 14هوشع 7:15
Ver. 15. Arms. I gave them my laws and power to resist the enemy. M.
↑ 15هوشع 7:16
Ver. 16. Returned, imitating Apis, the folly of Egypt. They have repeatedly followed idols in Egypt, and in the desert, under Jeroboam, Achab, Jehu, &c.
--- Deceitful. Sept. "bent."
Theodoret reads, "unbent." It never hits the mark, (C.) but wounds the person who uses it. S. Jer.
--- Derision. The Egyptians laugh at them; (C.) or thus they acted heretofore, in Egypt. Chal.
↑ 16الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص