إرميا · AVD
إرميا
20
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَسَمِعَ فَشْحُورُ بْنُ إِمِّيرَ ٱلْكَاهِنُ، وَهُوَ نَاظِرٌ أَوَّلٌ فِي بَيْتِ ٱلرَّبِّ، إِرْمِيَا يَتَنَبَّأُ بِهَذِهِ ٱلْكَلِمَاتِ. انظر أيضًا: أخبار الأيام الأول 24:14عزرا 2:37-38الملوك الثاني 25:18فَضَرَبَ فَشْحُورُ إِرْمِيَا ٱلنَّبِيَّ، وَجَعَلَهُ فِي ٱلْمِقْطَرَةِ ٱلَّتِي فِي بَابِ بِنْيَامِينَ ٱلْأَعْلَى ٱلَّذِي عِنْدَ بَيْتِ ٱلرَّبِّ. انظر أيضًا: إرميا 37:13زكريا 14:10إرميا 1:19وَكَانَ فِي ٱلْغَدِ أَنَّ فَشْحُورَ أَخْرَجَ إِرْمِيَا مِنَ ٱلْمِقْطَرَةِ. فَقَالَ لَهُ إِرْمِيَا: «لَمْ يَدْعُ ٱلرَّبُّ ٱسْمَكَ فَشْحُورَ، بَلْ مَجُورَ مِسَّابِيبَ، انظر أيضًا: إرميا 20:10المزامير 31:13إرميا 46:5لِأَنَّهُ هَكَذَا قَالَ ٱلرَّبُّ: هَأَنَذَا أَجْعَلُكَ خَوْفًا لِنَفْسِكَ وَلِكُلِّ مُحِبِّيكَ، فَيَسْقُطُونَ بِسَيْفِ أَعْدَائِهِمْ وَعَيْنَاكَ تَنْظُرَانِ، وَأَدْفَعُ كُلَّ يَهُوذَا لِيَدِ مَلِكِ بَابِلَ فَيَسْبِيهِمْ إِلَى بَابِلَ وَيَضْرِبُهُمْ بِٱلسَّيْفِ. انظر أيضًا: إرميا 29:21إرميا 25:9إرميا 21:4-10وَأَدْفَعُ كُلَّ ثَرْوَةِ هَذِهِ ٱلْمَدِينَةِ وَكُلَّ تَعَبِهَا وَكُلَّ مُثَمَّنَاتِهَا وَكُلَّ خَزَائِنِ مُلُوكِ يَهُوذَا، أَدْفَعُهَا لِيَدِ أَعْدَائِهِمْ، فَيَغْنَمُونَهَا وَيَأْخُذُونَهَا وَيُحْضِرُونَهَا إِلَى بَابِلَ. انظر أيضًا: إرميا 15:13حزقيال 22:25أخبار الأيام الثاني 36:10وَأَنْتَ يَافَشْحُورُ وَكُلُّ سُكَّانِ بَيْتِكَ تَذْهَبُونَ فِي ٱلسَّبْيِ، وَتَأْتِي إِلَى بَابِلَ وَهُنَاكَ تَمُوتُ، وَهُنَاكَ تُدْفَنُ أَنْتَ وَكُلُّ مُحِبِّيكَ ٱلَّذِينَ تَنَبَّأْتَ لَهُمْ بِٱلْكَذِبِ». انظر أيضًا: مراثي إرميا 2:14إرميا 14:14-15إرميا 20:4قَدْ أَقْنَعْتَنِي يَارَبُّ فَٱقْتَنَعْتُ، وَأَلْحَحْتَ عَلَيَّ فَغَلَبْتَ. صِرْتُ لِلضَّحِكِ كُلَّ ٱلنَّهَارِ. كُلُّ وَاحِدٍ ٱسْتَهْزَأَ بِي. انظر أيضًا: مراثي إرميا 3:14المزامير 22:6-7هوشع 9:7لِأَنِّي كُلَّمَا تَكَلَّمْتُ صَرَخْتُ. نَادَيْتُ: «ظُلْمٌ وَٱغْتِصَابٌ!» لِأَنَّ كَلِمَةَ ٱلرَّبِّ صَارَتْ لِي لِلْعَارِ وَلِلسُّخْرَةِ كُلَّ ٱلنَّهَارِ. انظر أيضًا: أخبار الأيام الثاني 36:16إرميا 6:10إرميا 4:19-22فَقُلْتُ: «لَا أَذْكُرُهُ وَلَا أَنْطِقُ بَعْدُ بِٱسْمِهِ». فَكَانَ فِي قَلْبِي كَنَارٍ مُحْرِقَةٍ مَحْصُورَةٍ فِي عِظَامِي، فَمَلِلْتُ مِنَ ٱلْإِمْسَاكِ وَلَمْ أَسْتَطِعْ. انظر أيضًا: المزامير 39:3أيوب 32:18-20أعمال الرسل 4:20لِأَنِّي سَمِعْتُ مَذَمَّةً مِنْ كَثِيرِينَ. خَوْفٌ مِنْ كُلِّ جَانِبٍ. يَقُولُونَ: «ٱشْتَكُوا، فَنَشْتَكِيَ عَلَيْهِ». كُلُّ أَصْحَابِي يُرَاقِبُونَ ظَلْعِي قَائِلِينَ: «لَعَلَّهُ يُطْغَى فَنَقْدِرَ عَلَيْهِ وَنَنْتَقِمَ مِنْهُ». انظر أيضًا: المزامير 41:9المزامير 31:13إشعياء 29:21وَلَكِنَّ ٱلرَّبَّ مَعِي كَجَبَّارٍ قَدِيرٍ. مِنْ أَجْلِ ذَلِكَ يَعْثُرُ مُضْطَهِدِيَّ وَلَا يَقْدِرُونَ. خَزُوا جِدًّا لِأَنَّهُمْ لَمْ يَنْجَحُوا، خِزْيًا أَبَدِيًّا لَا يُنْسَى. انظر أيضًا: إرميا 1:19إرميا 1:8إرميا 15:20فَيَارَبَّ ٱلْجُنُودِ، مُخْتَبِرَ ٱلصِّدِّيقِ، نَاظِرَ ٱلْكُلَى وَٱلْقَلْبِ، دَعْنِي أَرَى نَقْمَتَكَ مِنْهُمْ لِأَنِّي لَكَ كَشَفْتُ دَعْوَايَ. انظر أيضًا: إرميا 11:20المزامير 62:8المزامير 54:7رَنِّمُوا لِلرَّبِّ، سَبِّحُوا ٱلرَّبَّ، لِأَنَّهُ قَدْ أَنْقَذَ نَفْسَ ٱلْمِسْكِينِ مِنْ يَدِ ٱلْأَشْرَارِ. انظر أيضًا: إشعياء 25:4المزامير 69:33المزامير 35:9-11مَلْعُونٌ ٱلْيَوْمُ ٱلَّذِي وُلِدْتُ فِيهِ! ٱلْيَوْمُ ٱلَّذِي وَلَدَتْنِي فِيهِ أُمِّي لَا يَكُنْ مُبَارَكًا! انظر أيضًا: إرميا 15:10أيوب 3:3-16مَلْعُونٌ ٱلْإِنْسَانُ ٱلَّذِي بَشَّرَ أَبِي قَائِلًا: «قَدْ وُلِدَ لَكَ ٱبْنٌ» مُفَرِّحًا إِيَّاهُ فَرَحًا. انظر أيضًا: التكوين 21:5-6لوقا 1:14إرميا 1:5وَلْيَكُنْ ذَلِكَ ٱلْإِنْسَانُ كَٱلْمُدُنِ ٱلَّتِي قَلَبَهَا ٱلرَّبُّ وَلَمْ يَنْدَمْ، فَيَسْمَعَ صِيَاحًا فِي ٱلصَّبَاحِ وَجَلَبَةً فِي وَقْتِ ٱلظَّهِيرَةِ. انظر أيضًا: إرميا 18:22التثنية 29:23إرميا 48:3-4لِأَنَّهُ لَمْ يَقْتُلْنِي مِنَ ٱلرَّحِمِ، فَكَانَتْ لِي أُمِّي قَبْرِي وَرَحِمُهَا حُبْلَى إِلَى ٱلْأَبَدِ. انظر أيضًا: أيوب 10:18-19أيوب 3:10-11أيوب 3:16لِمَاذَا خَرَجْتُ مِنَ ٱلرَّحِم، لِأَرَى تَعَبًا وَحُزْنًا فَتَفْنَى بِٱلْخِزْيِ أَيَّامِي؟ انظر أيضًا: أيوب 3:20مراثي إرميا 3:1بطرس الأولى 4:14-16
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
لا توجد تأملات مراجَعة لهذا المقطع بعد.
ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
إرميا 20:1
Ver. 1. Son, or descendant. His father was Melchia. C. xxi. 1. and 1 Par. ix. 12.
C. --- Chief: high priest, (Theod.) or rather a chief officer, (C. xxix. 25.) or prince, (Matt. xxvi. 27. Tolet.
Grot.) whose duty it was to take up impostors. He treated Jeremias in this light. C. --- See Lu.
xxii. 52. H.
↑ 1إرميا 20:2
Ver. 2. Struck, or seized. Grot. --- Upper gate, nearer the temple. C.
↑ 2إرميا 20:3
Ver. 3. Phassur. This name signifies, increase and principality; and therefore is here changed to Magor-Missabib, or "fear on every side," to denote the evils that should come upon him in punishment of his opposing the word of God.
Ch. --- Aquila renders Posseur, "a stranger," and S.
Jer. "blackness of visage." H. --- It may also mean, "one who causes paleness." C. --- Mogur may signify "fear or distress." Sept. and Syr. "an exile."
H. --- He deserved to be thus treated. v.
6. C. --- He would be terrified by many enemies. W.
↑ 3إرميا 20:6
Ver. 6. Lie. He was therefore a false prophet, and vexed that Jeremias should contradict him. C.
↑ 6إرميا 20:7
Ver. 7. Thou hast deceived, &c. The meaning of the prophet is not to charge God with any untruth; but what he calls deceiving, was only the concealing from him, when he accepted of the prophetical commission, the greatness of the evils which the execution of that commission was to bring upon him. Ch.
--- Heb. "thou hast enticed me," when I declined the office. T. --- God never promised that he should suffer no persecution. H. --- Jeremias might also have supposed that he was to be sent to the Gentiles. C. i. 5. S. Jer. in C. xxv. 18. ---
The oriental languages are much more lofty than ours, and express common things in the strongest manner. C. --- We may perceive the different emotions of fear and joy (D.) with which the prophet was actuated, like S.
Paul, and our Saviour himself. The saints evince the weakness of man and the power of divine grace. C. --- Heb. "If thou, Lord, hast deceived me, I am," &c.
Tournemine.
↑ 7إرميا 20:8
Ver. 8. Day. They keep asking where are these enemies from the north, the plagues? &c. C. ---
He is sorry to see the word of God despised, (Theod.) and is guilty of a venial pusillanimity, concluding that his words had no good effect. M.
↑ 8إرميا 20:9
Ver. 9. And there, or "for," &c. I was grieved continually. Sanctius. --- I could not however refrain from speaking. Acts xvii. 16. and 1 Cor. ix. 16. Job xxxii.
18.
↑ 9إرميا 20:10
Ver. 10. Side, seeking an opportunity to ruin me, as the Pharisees did our Saviour. Ps. xl. 10. C.
--- Prot. "familiars watched for my halting, saying, peradventure he," &c. H.
↑ 10إرميا 20:12
Ver. 12. Let me see, &c. This prayer proceeded not from hatred or ill-will, but zeal of justice.
Ch. --- He expresses in a human manner a future punishment.
↑ 12إرميا 20:13
Ver. 13. Sing. God having shewn that his prayer should be heard, he gives thanks, (C.) and thus shews that what he is going to say proceeds not from impatience. Theod.
↑ 13إرميا 20:14
Ver. 14. Cursed, &c. In these and the following words of the prophet, there is a certain figure of speech to express with more energy the greatness of the evils to which his birth had exposed him.
Ch. --- The wicked would deem the day of his birth cursed, or unlucky. M. ---
Jeremias was now in prison, (Grot.) and people in pain express themselves forcibly, particularly in the East. v. 7.
Job iii. 2. C. --- Perhaps no man had announced the tidings of his birth, or he might be no longer living to feel the effects of a curse: as the day was certainly irrevocably past. H.
↑ 14إرميا 20:16
Ver. 16. Repented, is decree for the ruin of Sodom being fixed. --- Noon. This is more extraordinary than at midnight. Let him always be terrified with dismal sounds. C.
↑ 16إرميا 20:17
Ver. 17. Who. Sept. "because he (the Lord. D. T.) slew me not in my mother's womb." H. ---
Syr. Grot. &c. explain the Heb. in the same sense, though it may also agree with the Vulg. from the womb, or as soon as I was born. O that I had never seen the light! C. --- He abstracts from the effects of original sin. T. --- It is better not to exist than to be in constant misery. Mat. xxvi.
S. Jer. W. --- The prophet bewailed the abuse which was made of God's word, by unbelievers. v.
8. H.
↑ 17الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص