إرميا · AVD
إرميا
15
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
ثُمَّ قَالَ ٱلرَّبُّ لِي: «وَإِنْ وَقَفَ مُوسَى وَصَمُوئِيلُ أَمَامِي لَا تَكُونُ نَفْسِي نَحْوَ هَذَا ٱلشَّعْبِ. اِطْرَحْهُمْ مِنْ أَمَامِي فَيَخْرُجُوا. انظر أيضًا: حزقيال 14:14حزقيال 14:20-21إرميا 14:11وَيَكُونُ إِذَا قَالُوا لَكَ: إِلَى أَيْنَ نَخْرُجُ؟ أَنَّكَ تَقُولُ لَهُمْ: هَكَذَا قَالَ ٱلرَّبُّ: ٱلَّذِينَ لِلْمَوْتِ فَإِلَى ٱلْمَوْتِ، وَٱلَّذِينَ لِلسَّيْفِ فَإِلَى ٱلسَّيْفِ، وَٱلَّذِينَ لِلْجُوعِ فَإِلَى ٱلْجُوعِ، وَٱلَّذِينَ لِلسَّبْيِ فَإِلَى ٱلسَّبْيِ. انظر أيضًا: إرميا 43:11زكريا 11:9الرؤيا 6:3-8وَأُوَكِّلُ عَلَيْهِمْ أَرْبَعَةَ أَنْوَاعٍ، يَقُولُ ٱلرَّبُّ: ٱلسَّيْفَ لِلْقَتْلِ، وَٱلْكِلَابَ لِلسَّحْبِ، وَطُيُورَ ٱلسَّمَاءِ وَوُحُوشَ ٱلْأَرْضِ لِلْأَكْلِ وَٱلْإِهْلَاكِ. انظر أيضًا: التثنية 28:26اللاويين 26:22اللاويين 26:16وَأَدْفَعُهُمْ لِلْقَلَقِ فِي كُلِّ مَمَالِكِ ٱلْأَرْضِ مِنْ أَجْلِ مَنَسَّى بْنِ حَزَقِيَّا مَلِكِ يَهُوذَا، مِنْ أَجْلِ مَا صَنَعَ فِي أُورُشَلِيمَ. انظر أيضًا: إرميا 24:9الملوك الثاني 24:3-4الملوك الثاني 21:16-17فَمَنْ يَشْفُقُ عَلَيْكِ يَا أُورُشَلِيمُ، وَمَنْ يُعَزِّيكِ، وَمَنْ يَمِيلُ لِيَسْأَلَ عَنْ سَلَامَتِكِ؟ انظر أيضًا: إشعياء 51:19ناحوم 3:7إرميا 21:7أَنْتِ تَرَكْتِنِي، يَقُولُ ٱلرَّبُّ. إِلَى ٱلْوَرَاءِ سِرْتِ. فَأَمُدُّ يَدِي عَلَيْكِ وَأُهْلِكُكِ. مَلِلْتُ مِنَ ٱلنَّدَامَةِ. انظر أيضًا: إرميا 7:24صفنيا 1:4هوشع 11:7وَأُذْرِيهِمْ بِمِذْرَاةٍ فِي أَبْوَابِ ٱلْأَرْضِ. أُثْكِلُ وَأُبِيدُ شَعْبِي. لَمْ يَرْجِعُوا عَنْ طُرُقِهِمْ. انظر أيضًا: إرميا 51:2متى 3:12إشعياء 9:13كَثُرَتْ لِي أَرَامِلُهُمْ أَكْثَرَ مِنْ رَمْلِ ٱلْبِحَارِ. جَلَبْتُ عَلَيْهِمْ، عَلَى أُمِّ ٱلشُّبَّانِ، نَاهِبًا فِي ٱلظَّهِيرَةِ. أَوْقَعْتُ عَلَيْهَا بَغْتَةً رَعْدَةً وَرُعُبَاتٍ. انظر أيضًا: إشعياء 3:25إرميا 6:4-5لوقا 21:35ذَبُلَتْ وَالِدَةُ ٱلسَّبْعَةِ. أَسْلَمَتْ نَفْسَهَا. غَرَبَتْ شَمْسُهَا إِذْ بَعْدُ نَهَارٌ. خَزِيَتْ وَخَجِلَتْ. أَمَّا بَقِيَّتُهُمْ فَلِلسَّيْفِ أَدْفَعُهَا أَمَامَ أَعْدَائِهِمْ، يَقُولُ ٱلرَّبُّ». انظر أيضًا: صموئيل الأول 2:5إشعياء 47:9مراثي إرميا 1:1وَيْلٌ لِي يَا أُمِّي لِأَنَّكِ وَلَدْتِنِي إِنْسَانَ خِصَامٍ وَإِنْسَانَ نِزَاعٍ لِكُلِّ ٱلْأَرْضِ. لَمْ أَقْرِضْ وَلَا أَقْرَضُونِي، وَكُلُّ وَاحِدٍ يَلْعَنُنِي. انظر أيضًا: لوقا 6:22المزامير 120:5-6متى 10:21-23قَالَ ٱلرَّبُّ: «إِنِّي أَحُلُّكَ لِلْخَيْرِ. إِنِّي أَجْعَلُ ٱلْعَدُوَّ يَتَضَرَّعُ إِلَيْكَ فِي وَقْتِ ٱلشَّرِّ وَفِي وَقْتِ ٱلضِّيقِ. انظر أيضًا: الأمثال 16:7إرميا 29:11-14المزامير 106:46«هَلْ يَكْسِرُ ٱلْحَدِيدُ ٱلْحَدِيدَ ٱلَّذِي مِنَ ٱلشِّمَالِ وَٱلنُّحَاسَ؟ انظر أيضًا: إشعياء 45:9إرميا 21:4-5إرميا 28:14ثَرْوَتُكَ وَخَزَائِنُكَ أَدْفَعُهَا لِلنَّهْبِ، لَا بِثَمَنٍ، بَلْ بِكُلِّ خَطَايَاكَ وَفِي كُلِّ تُخُومِكَ. انظر أيضًا: إرميا 17:3المزامير 44:12إشعياء 52:3وَأُعَبِّرُكَ مَعَ أَعْدَائِكَ فِي أَرْضٍ لَمْ تَعْرِفْهَا، لِأَنَّ نَارًا قَدْ أُشْعِلَتْ بِغَضَبِي تُوقَدُ عَلَيْكُمْ». انظر أيضًا: التثنية 32:22إرميا 16:13التثنية 28:36أَنْتَ يَارَبُّ عَرَفْتَ. ٱذْكُرْنِي وَتَعَهَّدْنِي وَٱنْتَقِمْ لِي مِنْ مُضْطَهِدِيَّ. بِطُولِ أَنَاتِكَ لَا تَأْخُذْنِي. اِعْرِفِ ٱحْتِمَالِي ٱلْعَارَ لِأَجْلِكَ. انظر أيضًا: المزامير 69:7-9إرميا 12:3لوقا 21:17وُجِدَ كَلَامُكَ فَأَكَلْتُهُ، فَكَانَ كَلَامُكَ لِي لِلْفَرَحِ وَلِبَهْجَةِ قَلْبِي، لِأَنِّي دُعِيتُ بِٱسْمِكَ يَارَبُّ إِلَهَ ٱلْجُنُودِ. انظر أيضًا: الرؤيا 10:9-10حزقيال 3:1-3المزامير 119:101-103لَمْ أَجْلِسْ فِي مَحْفَلِ ٱلْمَازِحِينَ مُبْتَهِجًا. مِنْ أَجْلِ يَدِكَ جَلَسْتُ وَحْدِي، لِأَنَّكَ قَدْ مَلَأْتَنِي غَضَبًا. انظر أيضًا: المزامير 1:1مراثي إرميا 3:28المزامير 26:4-5لِمَاذَا كَانَ وَجَعِي دَائِمًا وَجُرْحِي عَدِيمَ ٱلشِّفَاءِ، يَأْبَى أَنْ يُشْفَى؟ أَتَكُونُ لِي مِثْلَ كَاذِبٍ، مِثْلَ مِيَاهٍ غَيْرِ دَائِمَةٍ؟ انظر أيضًا: إرميا 30:15أيوب 34:6ميخا 1:9لِذَلِكَ هَكَذَا قَالَ ٱلرَّبُّ: «إِنْ رَجَعْتَ أُرَجِّعْكَ، فَتَقِفْ أَمَامِي. وَإِذَا أَخْرَجْتَ ٱلثَّمِينَ مِنَ ٱلْمَرْذُولِ فَمِثْلَ فَمِي تَكُونُ. هُمْ يَرْجِعُونَ إِلَيْكَ وَأَنْتَ لَا تَرْجِعُ إِلَيْهِمْ. انظر أيضًا: زكريا 3:7لوقا 21:15اللاويين 10:10وَأَجْعَلُكَ لِهَذَا ٱلشَّعْبِ سُورَ نُحَاسٍ حَصِينًا، فَيُحَارِبُونَكَ وَلَا يَقْدِرُونَ عَلَيْكَ، لِأَنِّي مَعَكَ لِأُخَلِّصَكَ وَأُنْقِذَكَ، يَقُولُ ٱلرَّبُّ. انظر أيضًا: إرميا 1:18-19حزقيال 3:9المزامير 124:1-3فَأُنْقِذُكَ مِنْ يَدِ ٱلْأَشْرَارِ وَأَفْدِيكَ مِنْ كَفِّ ٱلْعُتَاةِ». انظر أيضًا: كورنثوس الثانية 1:10إشعياء 49:24-25إرميا 50:34
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ملاحظات · هايدوك (1859، ملك عام)19 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
إرميا 15:1
Ver. 1. If. The Geneva Bible reads corruptly, "Though Moses...stood," contrary to Heb. and Gr.
W. --- And Samuel. These two had shewn a particular love for the people. Ex.
xxxii. and 2 K. xii.
C. --- Ezechiel (xiv. 4.) specifies Noe, Daniel, and Job, who were eminent for sanctity. Daniel was still alive. Yet God will not grant their request; and he forbids his prophet to pray for those who were resolved not to repent. C. xiv.
11. H. --- Their punishment was fixed, and God will not remit it at the request either of the living or of the dead. Hence it is evident, that the dead could and did sometimes make intercession, otherwise they would not here be mentioned. To evade this argument, Prot. in the Geneva Bible, suppose God's
"meaning to be, that if there were any man living, moved with so great zeal towards the people as were these two, yet he would not grant their request, for so much as he had determined the contrary." Yet surely Jeremias, Daniel, &c.
had a similar zeal; and therefore the text speaks of Moses and Samuel in a state of happiness, where their charity is greater than in this life, as S. Jer. S.
Chrys. (hom. 1. in 1 Thess.) and S.
Greg. (Mor. ix. 12.) explain it. W. --- Jeremias had been praying earnestly for the people in the temple. But God answers his request with a severity rarely witnessed in Scripture, ordering him to drive the people out, or to announce that they should be thus treated. C.
↑ 1إرميا 15:2
Ver. 2. Death. This Heb. phrase intimates that some should die by sickness, &c.
W.
↑ 2إرميا 15:3
Ver. 3. Kinds of persecutors, the sword, &c. C.
↑ 3إرميا 15:4
Ver. 4. Rage. Heb. "agitation." C. --- Sept. "necessities." Prot. "to be removed into all," &c. H.
This the event verified. Isai. xi. 11. --- Manasses. Though he obtained pardon, the people would not imitate his repentance. A dreadful warning for princes! C.
--- "The people generally perish by the fault of their governors." S. Jer.
↑ 4إرميا 15:5
Ver. 5. Peace. All will abhor thee. C. --- "The creatures cannot be so clement as the Creator." S.
Jer.
↑ 5إرميا 15:6
Ver. 6. Intreating thee. Heb. "of being intreated;" (S. Jer.) or, "of repenting," and suspending the effects of my wrath. C. --- Sept. "I will no longer spare them."
H.
↑ 6إرميا 15:7
Ver. 7. Will, or "have scattered" the ten tribes, and many of Juda, before the last siege. C.
↑ 7إرميا 15:8
Ver. 8. Man, or "a spoiler of the young man," (H.) so that the widow shall also be deprived of her children. Heb. "the young spoiler," Nabuchodonosor. He shall not come like a night thief, to attack the metropolis.
↑ 8إرميا 15:9
Ver. 9. Seven: many. It is not common for a mother to lose so numerous a family; yet such shall be the misfortune of Jewish parents. The synagogues shall decrease. --- Day. Her prosperity shall end on a sudden. C.
↑ 9إرميا 15:10
Ver. 10. Strife. Jeremias was under continual persecution, (M.) yet ceased not to reprimand the wicked. H. --- Obsequium amicos, veritas odium parit. Cic. ---
Usury. Such people are exposed to contention. M.
↑ 10إرميا 15:11
Ver. 11. Remnant; posterity, (C.) or rather possessions, as the prophet never married. C. xvi. 2.
H. --- God assures him that he shall be protected. M. --- The Chaldees treated him with respect.
C. xxxix. 2. and xl. 1. Sedecias and the people had often recourse to him. Chal.
"They will come to intreat thee, when the enemy shall straiten them." C.
↑ 11إرميا 15:12
Ver. 12. Iron. Shall the iron (that is, the strength of Juda) stand against the stronger iron of the north, (that is, of Babylon) or enter into an alliance upon equal footing with it? No, certainly; but it must be broken by it. Ch. --- Iron is not easily united with brass, though Pliny (xxxiv. 4.) mentions a statue of this nature. Neither iron nor brass can stand against steel, which is meant by the iron from the north. The Jews shall not hurt Jeremias, v. 20. C. i. 17. C. --- Prot.
"shall iron break the northern iron and the steel?" The riches of Juda shall become a prey, v. 13. H. ---
Stronger kingdoms easily oppress their weak allies. W.
↑ 12إرميا 15:14
Ver. 14. Bring. Sept. "enslave thee to thy," &c. Chal. "thou shalt serve." H. ---
They have read (C.) hahabadti. Heb. has r instead of d, "I will make thee to pass with thine enemies into a," &c.
Prot. H.
↑ 14إرميا 15:15
Ver. 15. Patience. That is, let not thy patience and long suffering, which thou usest towards sinners, keep thee from making haste to my assistance. Ch. ---
He is actuated by a zeal for God's glory. C. --- He is afraid of his own weakness, and begs to be delivered shortly. Ps. xii. 2. W.
↑ 15إرميا 15:16
Ver. 16. Eat them. I received them most cordially, (Ezec. iii. 1. H.) as one who is hungry. ---
Upon me. I was recognized as the prophet of the Lord.
↑ 16إرميا 15:17
Ver. 17. Jesters, who deride religion, (Ps. i. 1.) or sport away their time. C. ---
Hand, through vanity. Lit. and I boast of." H. --- I rejoiced in suffering, as this prophet. Many (C.) supply nor from the former part of the sentence. M. ---
Threats. I could not refrain from admonishing the people of their ways, (H.) which I would not countenance by my presence. C. --- All indeed kept at a distance from me.
↑ 17إرميا 15:18
Ver. 18. Trusted. It is not cured as soon as might be expected. H. --- It continually breaks out again, (M.) like a bog not properly drained. H. --- Heb.
"Thou art become," &c. Chal. "break not thy promise, as," &c. Do not reject me when I stand most in need of redress. C. --- My hopes seem (H.) vain. W.
↑ 18إرميا 15:19
Ver. 19. Converted, and cease to fear the people; (C.) and confide in my precious words, (H.) despising the vile threats of the people. M. --- Mouth; interpreter. Ex. iv. 16. Chal. "If thou wilt recall the wicked into the way of justice, though shalt fulfill my will." See S. Jer. in Ps. cv. 32. ---
To thee. Thus Sedecias and the people acted, C. xxi. 1. and xlii. 2. C. --- The prophet must not give way to sinners, but hey must be reclaimed. W.
↑ 19إرميا 15:21
Ver. 21. Mighty; Chaldees. Providence watched over Jeremias, amid all his enemies. C.
↑ 21الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص