يوحنا · AVD
يوحنا
7
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَكَانَ يَسُوعُ يَتَرَدَّدُ بَعْدَ هَذَا فِي ٱلْجَلِيلِ، لِأَنَّهُ لَمْ يُرِدْ أَنْ يَتَرَدَّدَ فِي ٱلْيَهُودِيَّةِ لِأَنَّ ٱلْيَهُودَ كَانُوا يَطْلُبُونَ أَنْ يَقْتُلُوهُ. انظر أيضًا: يوحنا 5:16-18متى 21:38يوحنا 4:3وَكَانَ عِيدُ ٱلْيَهُودِ، عِيدُ ٱلْمَظَالِّ، قَرِيبًا. انظر أيضًا: زكريا 14:16-19التثنية 16:13-16اللاويين 23:34-43فَقَالَ لَهُ إِخْوَتُهُ: «ٱنْتَقِلْ مِنْ هُنَا وَٱذْهَبْ إِلَى ٱلْيَهُودِيَّةِ، لِكَيْ يَرَى تَلَامِيذُكَ أَيْضًا أَعْمَالَكَ ٱلَّتِي تَعْمَلُ، انظر أيضًا: متى 12:46يوحنا 7:5صموئيل الأول 17:28لِأَنَّهُ لَيْسَ أَحَدٌ يَعْمَلُ شَيْئًا فِي ٱلْخَفَاءِ وَهُوَ يُرِيدُ أَنْ يَكُونَ عَلَانِيَةً. إِنْ كُنْتَ تَعْمَلُ هَذِهِ ٱلْأَشْيَاءَ فَأَظْهِرْ نَفْسَكَ لِلْعَالَمِ». انظر أيضًا: الأمثال 18:1-2يوحنا 18:20متى 6:5لِأَنَّ إِخْوَتَهُ أَيْضًا لَمْ يَكُونُوا يُؤْمِنُونَ بِهِ. انظر أيضًا: مرقس 3:21يوحنا 1:11-13ميخا 7:5-6فَقَالَ لَهُمْ يَسُوعُ: «إِنَّ وَقْتِي لَمْ يَحْضُرْ بَعْدُ، وَأَمَّا وَقْتُكُمْ فَفِي كُلِّ حِينٍ حَاضِرٌ. انظر أيضًا: يوحنا 7:8يوحنا 2:4يوحنا 7:30لَا يَقْدِرُ ٱلْعَالَمُ أَنْ يُبْغِضَكُمْ، وَلَكِنَّهُ يُبْغِضُنِي أَنَا، لِأَنِّي أَشْهَدُ عَلَيْهِ أَنَّ أَعْمَالَهُ شِرِّيرَةٌ. انظر أيضًا: يوحنا 15:18-19يوحنا 3:19غلاطية 4:16اِصْعَدُوا أَنْتُمْ إِلَى هَذَا ٱلْعِيدِ. أَنَا لَسْتُ أَصْعَدُ بَعْدُ إِلَى هَذَا ٱلْعِيدِ، لِأَنَّ وَقْتِي لَمْ يُكْمَلْ بَعْدُ». انظر أيضًا: يوحنا 7:6يوحنا 8:20يوحنا 7:30قَالَ لَهُمْ هَذَا وَمَكَثَ فِي ٱلْجَلِيلِ. وَلَمَّا كَانَ إِخْوَتُهُ قَدْ صَعِدُوا، حِينَئِذٍ صَعِدَ هُوَ أَيْضًا إِلَى ٱلْعِيدِ، لَا ظَاهِرًا بَلْ كَأَنَّهُ فِي ٱلْخَفَاءِ. انظر أيضًا: عاموس 5:13متى 10:16إشعياء 42:2-3فَكَانَ ٱلْيَهُودُ يَطْلُبُونَهُ فِي ٱلْعِيدِ، وَيَقُولُونَ: «أَيْنَ ذَاكَ؟». انظر أيضًا: يوحنا 11:56وَكَانَ فِي ٱلْجُمُوعِ مُنَاجَاةٌ كَثِيرَةٌ مِنْ نَحْوِهِ. بَعْضُهُمْ يَقُولُونَ: «إِنَّهُ صَالِحٌ». وَآخَرُونَ يَقُولُونَ: «لَا، بَلْ يُضِلُّ ٱلشَّعْبَ». انظر أيضًا: يوحنا 9:16يوحنا 7:40-43يوحنا 7:47وَلَكِنْ لَمْ يَكُنْ أَحَدٌ يَتَكَلَّمُ عَنْهُ جِهَارًا لِسَبَبِ ٱلْخَوْفِ مِنَ ٱلْيَهُودِ. انظر أيضًا: يوحنا 9:22يوحنا 19:38يوحنا 12:42-43وَلَمَّا كَانَ ٱلْعِيدُ قَدِ ٱنْتَصَفَ، صَعِدَ يَسُوعُ إِلَى ٱلْهَيْكَلِ، وَكَانَ يُعَلِّمُ. انظر أيضًا: يوحنا 7:28لوقا 19:47يوحنا 18:20فَتَعَجَّبَ ٱلْيَهُودُ قَائِلِينَ: «كَيْفَ هَذَا يَعْرِفُ ٱلْكُتُبَ، وَهُوَ لَمْ يَتَعَلَّمْ؟». انظر أيضًا: لوقا 4:22متى 13:54متى 7:28-29أَجَابَهُمْ يَسُوعُ وَقَالَ: «تَعْلِيمِي لَيْسَ لِي بَلْ لِلَّذِي أَرْسَلَنِي. انظر أيضًا: يوحنا 14:10يوحنا 14:24يوحنا 6:38-40إِنْ شَاءَ أَحَدٌ أَنْ يَعْمَلَ مَشِيئَتَهُ يَعْرِفُ ٱلتَّعْلِيمَ، هَلْ هُوَ مِنَ ٱللهِ، أَمْ أَتَكَلَّمُ أَنَا مِنْ نَفْسِي. انظر أيضًا: يوحنا 8:31-32يوحنا 8:43إرميا 31:33-34مَنْ يَتَكَلَّمُ مِنْ نَفْسِهِ يَطْلُبُ مَجْدَ نَفْسِهِ، وَأَمَّا مَنْ يَطْلُبُ مَجْدَ ٱلَّذِي أَرْسَلَهُ فَهُوَ صَادِقٌ وَلَيْسَ فِيهِ ظُلْمٌ. انظر أيضًا: فيلبي 2:3-5يوحنا 5:41يوحنا 13:31-32أَلَيْسَ مُوسَى قَدْ أَعْطَاكُمُ ٱلنَّامُوسَ؟ وَلَيْسَ أَحَدٌ مِنْكُمْ يَعْمَلُ ٱلنَّامُوسَ! لِمَاذَا تَطْلُبُونَ أَنْ تَقْتُلُونِي؟» انظر أيضًا: يوحنا 1:17يوحنا 7:1متى 12:14أَجَابَ ٱلْجَمْعُ وَقَالُوا: «بِكَ شَيْطَانٌ. مَنْ يَطْلُبُ أَنْ يَقْتُلَكَ؟». انظر أيضًا: يوحنا 10:20يوحنا 8:48مرقس 3:21-22أَجَابَ يَسُوعُ وَقَالَ لَهُمْ: «عَمَلًا وَاحِدًا عَمِلْتُ فَتَتَعَجَّبُونَ جَمِيعًا. انظر أيضًا: يوحنا 5:2-11يوحنا 7:23لِهَذَا أَعْطَاكُمْ مُوسَى ٱلْخِتَانَ، لَيْسَ أَنَّهُ مِنْ مُوسَى، بَلْ مِنَ ٱلْآبَاءِ. فَفِي ٱلسَّبْتِ تَخْتِنُونَ ٱلْإِنْسَانَ. انظر أيضًا: اللاويين 12:3التكوين 17:10-14رومية 4:9-11فَإِنْ كَانَ ٱلْإِنْسَانُ يَقْبَلُ ٱلْخِتَانَ فِي ٱلسَّبْتِ، لِئَلَّا يُنْقَضَ نَامُوسُ مُوسَى، أَفَتَسْخَطُونَ عَلَيَّ لِأَنِّي شَفَيْتُ إِنْسَانًا كُلَّهُ فِي ٱلسَّبْتِ؟ انظر أيضًا: يوحنا 5:14-16متى 12:2متى 12:5لَا تَحْكُمُوا حَسَبَ ٱلظَّاهِرِ بَلِ ٱحْكُمُوا حُكْمًا عَادِلًا». انظر أيضًا: إشعياء 11:3-4يعقوب 2:9الأمثال 17:15فَقَالَ قَوْمٌ مِنْ أَهْلِ أُورُشَلِيمَ: «أَلَيْسَ هَذَا هُوَ ٱلَّذِي يَطْلُبُونَ أَنْ يَقْتُلُوهُ؟ انظر أيضًا: يوحنا 7:10-11وَهَا هُوَ يَتَكَلَّمُ جِهَارًا وَلَا يَقُولُونَ لَهُ شَيْئًا! أَلَعَلَّ ٱلرُّؤَسَاءَ عَرَفُوا يَقِينًا أَنَّ هَذَا هُوَ ٱلْمَسِيحُ حَقًّا؟ انظر أيضًا: تيموثاوس الثانية 1:7-8أفسس 6:19-20يوحنا 7:48وَلَكِنَّ هَذَا نَعْلَمُ مِنْ أَيْنَ هُوَ، وَأَمَّا ٱلْمَسِيحُ فَمَتَى جَاءَ لَا يَعْرِفُ أَحَدٌ مِنْ أَيْنَ هُوَ». انظر أيضًا: ميخا 5:2يوحنا 7:41-42يوحنا 6:42فَنَادَى يَسُوعُ وَهُوَ يُعَلِّمُ فِي ٱلْهَيْكَلِ قَائِلًا: «تَعْرِفُونَنِي وَتَعْرِفُونَ مِنْ أَيْنَ أَنَا، وَمِنْ نَفْسِي لَمْ آتِ، بَلِ ٱلَّذِي أَرْسَلَنِي هُوَ حَقٌّ، ٱلَّذِي أَنْتُمْ لَسْتُمْ تَعْرِفُونَهُ. انظر أيضًا: يوحنا 8:42يوحنا 8:19إرميا 9:6أَنَا أَعْرِفُهُ لِأَنِّي مِنْهُ، وَهُوَ أَرْسَلَنِي». انظر أيضًا: يوحنا 8:55متى 11:27يوحنا 6:46فَطَلَبُوا أَنْ يُمْسِكُوهُ، وَلَمْ يُلْقِ أَحَدٌ يَدًا عَلَيْهِ، لِأَنَّ سَاعَتَهُ لَمْ تَكُنْ قَدْ جَاءَتْ بَعْدُ. انظر أيضًا: يوحنا 8:20يوحنا 10:39يوحنا 7:6فَآمَنَ بِهِ كَثِيرُونَ مِنَ ٱلْجَمْعِ، وَقَالُوا: «أَلَعَلَّ ٱلْمَسِيحَ مَتَى جَاءَ يَعْمَلُ آيَاتٍ أَكْثَرَ مِنْ هَذِهِ ٱلَّتِي عَمِلَهَا هَذَا؟». انظر أيضًا: يوحنا 12:42متى 12:23أعمال الرسل 8:13سَمِعَ ٱلْفَرِّيسِيُّونَ ٱلْجَمْعَ يَتَنَاجَوْنَ بِهَذَا مِنْ نَحْوِهِ، فَأَرْسَلَ ٱلْفَرِّيسِيُّونَ وَرُؤَسَاءُ ٱلْكَهَنَةِ خُدَّامًا لِيُمْسِكُوهُ. انظر أيضًا: أعمال الرسل 5:26متى 12:23-24لوقا 22:52-53فَقَالَ لَهُمْ يَسُوعُ: «أَنَا مَعَكُمْ زَمَانًا يَسِيرًا بَعْدُ، ثُمَّ أَمْضِي إِلَى ٱلَّذِي أَرْسَلَنِي. انظر أيضًا: يوحنا 16:5يوحنا 13:33يوحنا 17:11سَتَطْلُبُونَنِي وَلَا تَجِدُونَنِي، وَحَيْثُ أَكُونُ أَنَا لَا تَقْدِرُونَ أَنْتُمْ أَنْ تَأْتُوا». انظر أيضًا: الأمثال 1:24-31يوحنا 13:33-36يوحنا 14:6فَقَالَ ٱلْيَهُودُ فِيمَا بَيْنَهُمْ: «إِلَى أَيْنَ هَذَا مُزْمِعٌ أَنْ يَذْهَبَ حَتَّى لَا نَجِدَهُ نَحْنُ؟ أَلَعَلَّهُ مُزْمِعٌ أَنْ يَذْهَبَ إِلَى شَتَاتِ ٱلْيُونَانِيِّينَ وَيُعَلِّمَ ٱلْيُونَانِيِّينَ؟ انظر أيضًا: يعقوب 1:1إشعياء 11:12صفنيا 3:10مَا هَذَا ٱلْقَوْلُ ٱلَّذِي قَالَ: سَتَطْلُبُونَنِي وَلَا تَجِدُونَنِي، وَحَيْثُ أَكُونُ أَنَا لَا تَقْدِرُونَ أَنْتُمْ أَنْ تَأْتُوا؟». انظر أيضًا: يوحنا 3:9كورنثوس الأولى 2:14يوحنا 7:34وَفِي ٱلْيَوْمِ ٱلْأَخِيرِ ٱلْعَظِيمِ مِنَ ٱلْعِيدِ وَقَفَ يَسُوعُ وَنَادَى قَائِلًا: «إِنْ عَطِشَ أَحَدٌ فَلْيُقْبِلْ إِلَيَّ وَيَشْرَبْ. انظر أيضًا: إشعياء 55:1يوحنا 4:14يوحنا 6:35مَنْ آمَنَ بِي، كَمَا قَالَ ٱلْكِتَابُ، تَجْرِي مِنْ بَطْنِهِ أَنْهَارُ مَاءٍ حَيٍّ». انظر أيضًا: يوحنا 4:14إشعياء 44:3إشعياء 58:11قَالَ هَذَا عَنِ ٱلرُّوحِ ٱلَّذِي كَانَ ٱلْمُؤْمِنُونَ بِهِ مُزْمِعِينَ أَنْ يَقْبَلُوهُ، لِأَنَّ ٱلرُّوحَ ٱلْقُدُسَ لَمْ يَكُنْ قَدْ أُعْطِيَ بَعْدُ، لِأَنَّ يَسُوعَ لَمْ يَكُنْ قَدْ مُجِّدَ بَعْدُ. انظر أيضًا: أعمال الرسل 2:17يوئيل 2:28يوحنا 14:16-17فَكَثِيرُونَ مِنَ ٱلْجَمْعِ لَمَّا سَمِعُوا هَذَا ٱلْكَلَامَ قَالُوا: «هَذَا بِٱلْحَقِيقَةِ هُوَ ٱلنَّبِيُّ». انظر أيضًا: متى 21:11يوحنا 1:21يوحنا 6:14آخَرُونَ قَالُوا: «هَذَا هُوَ ٱلْمَسِيحُ!». وَآخَرُونَ قَالُوا: «أَلَعَلَّ ٱلْمَسِيحَ مِنَ ٱلْجَلِيلِ يَأْتِي؟ انظر أيضًا: يوحنا 7:52يوحنا 1:46يوحنا 1:49أَلَمْ يَقُلِ ٱلْكِتَابُ إِنَّهُ مِنْ نَسْلِ دَاوُدَ، وَمِنْ بَيْتِ لَحْمٍ، ٱلْقَرْيَةِ ٱلَّتِي كَانَ دَاوُدُ فِيهَا، يَأْتِي ٱلْمَسِيحُ؟». انظر أيضًا: ميخا 5:2متى 2:5إرميا 23:5فَحَدَثَ ٱنْشِقَاقٌ فِي ٱلْجَمْعِ لِسَبَبِهِ. انظر أيضًا: يوحنا 10:19يوحنا 9:16لوقا 12:51وَكَانَ قَوْمٌ مِنْهُمْ يُرِيدُونَ أَنْ يُمْسِكُوهُ، وَلَكِنْ لَمْ يُلْقِ أَحَدٌ عَلَيْهِ ٱلْأَيَادِيَ. انظر أيضًا: يوحنا 7:30أعمال الرسل 23:11يوحنا 8:20فَجَاءَ ٱلْخُدَّامُ إِلَى رُؤَسَاءِ ٱلْكَهَنَةِ وَٱلْفَرِّيسِيِّينَ. فَقَالَ هَؤُلَاءِ لَهُمْ: «لِمَاذَا لَمْ تَأْتُوا بِهِ؟». انظر أيضًا: يوحنا 7:32أعمال الرسل 5:21-27أَجَابَ ٱلْخُدَّامُ: «لَمْ يَتَكَلَّمْ قَطُّ إِنْسَانٌ هَكَذَا مِثْلَ هَذَا ٱلْإِنْسَانِ!». انظر أيضًا: متى 7:28-29لوقا 4:22يوحنا 7:26فَأَجَابَهُمُ ٱلْفَرِّيسِيُّونَ: «أَلَعَلَّكُمْ أَنْتُمْ أَيْضًا قَدْ ضَلَلْتُمْ؟ انظر أيضًا: يوحنا 7:12كورنثوس الثانية 6:8متى 27:63أَلَعَلَّ أَحَدًا مِنَ ٱلرُّؤَسَاءِ أَوْ مِنَ ٱلْفَرِّيسِيِّينَ آمَنَ بِهِ؟ انظر أيضًا: يوحنا 12:42كورنثوس الأولى 1:20كورنثوس الأولى 2:8وَلَكِنَّ هَذَا ٱلشَّعْبَ ٱلَّذِي لَا يَفْهَمُ ٱلنَّامُوسَ هُوَ مَلْعُونٌ». انظر أيضًا: كورنثوس الأولى 1:20-21كورنثوس الأولى 3:18-20يعقوب 3:13-18قَالَ لَهُمْ نِيقُودِيمُوسُ، ٱلَّذِي جَاءَ إِلَيْهِ لَيْلًا، وَهُوَ وَاحِدٌ مِنْهُمْ: انظر أيضًا: يوحنا 19:39يوحنا 3:1-2«أَلَعَلَّ نَامُوسَنَا يَدِينُ إِنْسَانًا لَمْ يَسْمَعْ مِنْهُ أَوَّلًا وَيَعْرِفْ مَاذَا فَعَلَ؟». انظر أيضًا: الأمثال 18:13التثنية 1:17التثنية 19:15-19أَجَابُوا وَقَالُوا لَهُ: «أَلَعَلَّكَ أَنْتَ أَيْضًا مِنَ ٱلْجَلِيلِ؟ فَتِّشْ وَٱنْظُرْ! إِنَّهُ لَمْ يَقُمْ نَبِيٌّ مِنَ ٱلْجَلِيلِ». انظر أيضًا: يوحنا 7:41يوحنا 1:46إشعياء 9:1-2فَمَضَى كُلُّ وَاحِدٍ إِلَى بَيْتِهِ. انظر أيضًا: المزامير 33:10أيوب 5:12-13المزامير 76:10
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
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ملاحظات · هايدوك (1859، ملك عام)26 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يوحنا 7:2
Ver. 2. This was the festival of Tabernacles, on which the Jews made tents, in imitation of those which were their habitations during their sojournment in the wilderness, for forty years. See Lev. xxiii. 34. The Jews called it a festival day; though it consisted not of one, but of many days successively. S. Austin, tract.
28. in Joan.
↑ 2يوحنا 7:3
Ver. 3. These brethren of Christ were the relatives of the blessed Virgin, not her children. For, as in the sepuchre, were the body of our Saviour was deposited, no other mortal lay either before or since; so neither did the womb of Mary ever either before or after bear any other body but that of her divine Son. S.
Austin, ut supra.
↑ 3يوحنا 7:5
Ver. 5. Neither did his brethren believe in him; by his brethren here, we are to understand his kindred, this townsmen or countrymen, at or about Nazareth.
Wi.
↑ 5يوحنا 7:8
Ver. 8. Go you up to this festival day, which lasted eight days. — I go not with you, nor to be there at the first day, nor in that public manner as you desire.
But when the feast was half over, about the fourth day, Jesus went thither in a private manner, yet so that when he arrived, he spoke publicly in the temple.
Wi.
↑ 8يوحنا 7:10
Ver. 10. But why does he ascend to the festival day, when he said he would not? He did not say, I will not ascend, but only, I do not ascend; that is, in your company. S. Chrys. hom. xlvii. in Joan. — Or, I do not go up to this festival, viz.
the first or second day of the feast, which lasted eight days, and to which you wish me to ascend: but he went afterwards, when the first part of the festival was over. S. Austin, tract. 28. in Joan.
↑ 10يوحنا 7:12
Ver. 12. It was the people that held the favourable opinion of Christ, whilst on the contrary, the Scribes and Pharisees speak ill of him, saying, he seduceth not us, but he seduceth the multitude. S. Chrys. hom. xlviii. in Joan.
↑ 12يوحنا 7:13
Ver. 13. No one publicly took the part of Jesus, however favourable were their private sentiments; for the Jews hated and persecuted such as sided with him.
V.
↑ 13يوحنا 7:15
Ver. 15. Whilst the Jews proceeded no farther than to admire the wisdom of our Saviour, when they could easily have seen that what he taught he knew by the power of God, Christ himself reveals to them the source of his wisdom, saying: My doctrine is not mine, but his that sent me. S. Chrys. hom. xlviii. in Joan. — S. Thos. Aquinas, the great doctor of the schools, and styled the angelic doctor, informs us that in all the scriptural difficulties he met with, he uniformly had recourse to prayer, and that he acquired greater light and knowledge at the foot of his crucifix than from any books or masters. A.
↑ 15يوحنا 7:16
Ver. 16. My doctrine is not mine; i.e. not mine only, but also the Father's; from whom I proceed, and with whom I am always. Wi.
↑ 16يوحنا 7:18
Ver. 18. He is true: seeketh truth, and not his own glory. Wi.
↑ 18يوحنا 7:10
Ver. 10. The law of Moses prescribes that you shall not kill, but this law you transgress; for, why do you seek to kill me? You yourselves are transgressors of the law, and therefore no ways proper persons to judge me for transgressing it. S. Chrys. hom. xlviii. in Joan. — You do not observe the law; otherwise you would learn from that law, that I am the Christ, and not seek to put me to death, when I appear amongst you. S. Aust. tract. 30, in Joan. — If I cure on the sabbath-day, do not you also give circumcision, and also cure the wound on the sabbath? V. — See v. 23, of this chapter.
↑ 10يوحنا 7:20
Ver. 20. Thou hast a devil: art possessed with a devil, mad, &c. Wi.
↑ 20يوحنا 7:21
Ver. 21. One work I have done. He means by healing the man at the pond, who had been ill thirty-eight years. Wi. — Jesus here speaks of the cure that he had performed on the paralytic, eighteen months before, and which had scandalized the Jews. See C. v, v. 9. et dein. of this gospel. V.
↑ 21يوحنا 7:26
Ver. 26. Have the rulers, &c. the chief priests, elders, and all the members of the great sanhedrim. Wi.
↑ 26يوحنا 7:27
Ver. 27. We know this man whence he is. They looked upon him as no more than a man, and they thought they knew his father to be S. Joseph; they knew his Mother and kindred. — But when the Christ cometh, no man knoweth whence he is. Thus said some of the people; but, doubtless, the more learned knew Christ was to be born at Bethlehem. Wi. — The Jews had imbibed this opinion of the secrecy of the origin of Christ from the prophet Isaiah, C. liii.
Who shall relate his generation? But they likewise were acquainted with many other texts of Scripture relative to the Messias, which plainly point out the place of his birth, viz. Bethlehem, and also the place of his residence, when it is said, He shall be called a Nazarite. His generation is indeed unknown with regard to his divinity, as Christ himself told the Jews in his answer: He is true that sent me, but you know him not. But as to his humanity, his origin is well known: You know me, and whence I am you know. S. Aust. tract. 31. in Joan.
↑ 27يوحنا 7:28
Ver. 28. You both know me; i.e. you know me as man, and where I have been educated. — But him that sent me, from whom I proceeded, and who sent me into this world to be its Redeemer, you know not; because you know not, that he was always, and from all eternity, my eternal Father, and I his eternal Son.
Wi.
↑ 28يوحنا 7:31
Ver. 31. The faith of these was not at all sound, as appears from the following words, which they spoke. S. Chrys. hom. xlix. in Joan.
↑ 31يوحنا 7:32
Ver. 32. The Pharisees understood well enough that his words signified he was their Messias, and the true Son of God. And they sent some servants to seize him, and bring him to them. Wi.
↑ 32يوحنا 7:33
Ver. 33. Yet a little while and I am with you: and then I go, and return to him that sent me, with whom I am always; but as man, I shall leave the world. Wi.
↑ 33يوحنا 7:34
Ver. 34. And shall not find me. Some understand it, you shall wish me conversing with you, as at present, healing diseases, &c. but as I shall suffer death shortly, you shall not find me. Others expound it, you shall seek for your Messias, but not owning me, who am truly he, you shall not find your Messias; and you cannot come to me in my kingdom of glory, because you will not believe in me. Wi. — Or where I shall be. The present tense is not unfrequently used for the future, by the hagiographers. See C. xiii. 33.
↑ 34يوحنا 7:35
Ver. 35. Will he go to the dispersed among the Gentiles, or to the dispersed Gentiles, and Jews among them to preach to them? Wi.
↑ 35يوحنا 7:38
Ver. 38. Out of his belly shall flow rivers of living water. By this living water, are signified the gifts of the Holy Ghost, which were promised to the faithful. Wi.
↑ 38يوحنا 7:39
Ver. 39. As yet the spirit was not given, in that particular and extraordinary manner, because Jesus was not yet glorified by his ascension and the coming of the Holy Ghost. Wi. — It is said that the Baptist was filled with the Holy Ghost from the womb of his mother; that Zachary, when he prophesied concerning his son, and the blessed Virgin, when she prophesied concerning our Lord, were both filled with the Holy Ghost; that Simeon and Anna were inspired by the Holy Ghost, to declare the greatness of Christ. How can this be otherwise reconciled with this text of S. John, that by saying that this gift of the Holy Ghost, after the ascension of Christ, was much more abundant than it had ever been before? It had something which essentially distinguished it from all preceding gifts. For we never read that men inspired by the Holy Ghost before the coming of Christ, spoke languages which they had never learned. S. Aust. 4 de Trin. c. xx. — The Holy Ghost is still received, but none speak with tongues: because the Church herself, being spread over the whole earth, speaks the languages of all. Idem. tract. 32. in S. Joan. — The primitive Christians of Corinth consulted S. Paul on the subject of these spiritual gifts or graces, frequently communicated in the sacraments of baptism and confirmation. In his Epistle, addressed to them, (C. xii.) he explains those gifts, and complains that some among the Corinthians made not a right use of these gifts; especially those who had the gift of tongues, and made use of it rather through vanity, than for the profit of others. In v. ult. ibid. he adds: But be zealous for the better gifts. And I shew to you a yet more excellent way. And in the 13th chapter, he describes the excellence, the characters of charity which he extols far above all other gifts. A.
↑ 39يوحنا 7:41
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 41. A prophet does not come from Galilee, but the Lord of the prophets does. S. Aust. tract. 38. in Joan. — Without faith, without advantage, they again return to their habitations of infidelity and impiety. Alcuin.
↑ 41يوحنا 7:49
Ver. 49. But this multitude . . . are accursed; i.e. falls under the curses of the law, by being seduced and led away by false preachers. Wi.
↑ 49يوحنا 7:52
Ver. 52. They say to Nicodemus: Art thou also a Galilean, who defendest this Galilean, whereas no prophet, nor especially the Messias, comes from Galilee?
Wi. — A prophet, properly the prophet: for they could not be ignorant that the prophet Jonas was from Galilee. We have not indeed the article the in this verse, but we find it in ver. 40, with which this appears to correspond. A.
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↑ 52الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص