اللاويين · AVD
اللاويين
11
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَكَلَّمَ ٱلرَّبُّ مُوسَى وَهَارُونَ قَائِلًا لَهُمَا: «كَلِّمَا بَنِي إِسْرَائِيلَ قَائِلَيْنِ: هَذِهِ هِيَ ٱلْحَيَوَانَاتُ ٱلَّتِي تَأْكُلُونَهَا مِنْ جَمِيعِ ٱلْبَهَائِمِ ٱلَّتِي عَلَى ٱلْأَرْضِ: انظر أيضًا: متى 15:11العبرانيين 9:10اللاويين 11:11كُلُّ مَا شَقَّ ظِلْفًا وَقَسَمَهُ ظِلْفَيْنِ، وَيَجْتَرُّ مِنَ ٱلْبَهَائِمِ، فَإِيَّاهُ تَأْكُلُونَ. انظر أيضًا: كورنثوس الثانية 6:17الأمثال 2:10التثنية 16:3-8إِلَّا هَذِهِ فَلَا تَأْكُلُوهَا مِمَّا يَجْتَرُّ وَمِمَّا يَشُقُّ ٱلظِّلْفَ: ٱلْجَمَلَ، لِأَنَّهُ يَجْتَرُّ لَكِنَّهُ لَا يَشُقُّ ظِلْفًا، فَهُوَ نَجِسٌ لَكُمْ. وَٱلْوَبْرَ، لِأَنَّهُ يَجْتَرُّ لَكِنَّهُ لَا يَشُقُّ ظِلْفًا، فَهُوَ نَجِسٌ لَكُمْ. انظر أيضًا: المزامير 104:18الأمثال 30:26متى 7:26وَٱلْأَرْنَبَ، لِأَنَّهُ يَجْتَرُّ لَكِنَّهُ لَا يَشُقُّ ظِلْفًا، فَهُوَ نَجِسٌ لَكُمْ. انظر أيضًا: التثنية 14:7وَٱلْخِنْزِيرَ، لِأَنَّهُ يَشُقُّ ظِلْفًا وَيَقْسِمُهُ ظِلْفَيْنِ، لَكِنَّهُ لَا يَجْتَرُّ، فَهُوَ نَجِسٌ لَكُمْ. انظر أيضًا: إشعياء 66:3إشعياء 65:4إشعياء 66:17مِنْ لَحْمِهَا لَا تَأْكُلُوا وَجُثَثَهَا لَا تَلْمِسُوا. إِنَّهَا نَجِسَةٌ لَكُمْ. انظر أيضًا: كولوسي 2:16العبرانيين 9:10هوشع 9:3«وَهَذَا تَأْكُلُونَهُ مِنْ جَمِيعِ مَا فِي ٱلْمِيَاهِ: كُلُّ مَا لَهُ زَعَانِفُ وَحَرْشَفٌ فِي ٱلْمِيَاهِ، فِي ٱلْبِحَارِ وَفِي ٱلْأَنْهَارِ، فَإِيَّاهُ تَأْكُلُونَ. انظر أيضًا: غلاطية 5:6يوحنا الأولى 5:2-5أعمال الرسل 20:21لَكِنْ كُلُّ مَا لَيْسَ لَهُ زَعَانِفُ وَحَرْشَفٌ فِي ٱلْبِحَارِ وَفِي ٱلْأَنْهَارِ، مِنْ كُلِّ دَبِيبٍ فِي ٱلْمِيَاهِ وَمِنْ كُلِّ نَفْسٍ حَيَّةٍ فِي ٱلْمِيَاهِ، فَهُوَ مَكْرُوهٌ لَكُمْ، انظر أيضًا: الأمثال 29:27اللاويين 7:18التثنية 14:3وَمَكْرُوهًا يَكُونُ لَكُمْ. مِنْ لَحْمِهِ لَا تَأْكُلُوا، وَجُثَّتَهُ تَكْرَهُونَ. كُلُّ مَا لَيْسَ لَهُ زَعَانِفُ وَحَرْشَفٌ فِي ٱلْمِيَاهِ فَهُوَ مَكْرُوهٌ لَكُمْ. «وَهَذِهِ تَكْرَهُونَهَا مِنَ ٱلطُّيُورِ. لَا تُؤْكَلْ. إِنَّهَا مَكْرُوهَةٌ: اَلنَّسْرُ وَٱلْأَنُوقُ وَٱلْعُقَابُ انظر أيضًا: مراثي إرميا 4:19أيوب 28:7رومية 1:28-32وَٱلْحِدَأَةُ وَٱلْبَاشِقُ عَلَى أَجْنَاسِهِ، وَكُلُّ غُرَابٍ عَلَى أَجْنَاسِهِ، انظر أيضًا: لوقا 12:24الملوك الأول 17:4الملوك الأول 17:6وَٱلنَّعَامَةُ وَٱلظَّلِيمُ وَٱلسَّأَفُ وَٱلْبَازُ عَلَى أَجْنَاسِهِ، انظر أيضًا: أفسس 2:2-3الرؤيا 18:2إشعياء 34:11-15وَٱلْبُومُ وَٱلْغَوَّاصُ وَٱلْكُرْكِيُّ وَٱلْبَجَعُ وَٱلْقُوقُ وَٱلرَّخَمُ وَٱللَّقْلَقُ وَٱلْبَبْغَا عَلَى أَجْنَاسِهِ، وَٱلْهُدْهُدُ وَٱلْخُفَّاشُ. وَكُلُّ دَبِيبِ ٱلطَّيْرِ ٱلْمَاشِي عَلَى أَرْبَعٍ. فَهُوَ مَكْرُوهٌ لَكُمْ. انظر أيضًا: التثنية 14:19متى 6:24اللاويين 11:27إِلَّا هَذَا تَأْكُلُونَهُ مِنْ جَمِيعِ دَبِيبِ ٱلطَّيْرِ ٱلْمَاشِي عَلَى أَرْبَعٍ: مَا لَهُ كُرَاعَانِ فَوْقَ رِجْلَيْهِ يَثِبُ بِهِمَا عَلَى ٱلْأَرْضِ. هَذَا مِنْهُ تَأْكُلُونَ: ٱلْجَرَادُ عَلَى أَجْنَاسِهِ، وَٱلدَّبَا عَلَى أَجْنَاسِهِ، وَٱلْحَرْجُوانُ عَلَى أَجْنَاسِهِ، وَٱلْجُنْدُبُ عَلَى أَجْنَاسِهِ. انظر أيضًا: متى 3:4مرقس 1:6الخروج 10:4-5لَكِنْ سَائِرُ دَبِيبِ ٱلطَّيْرِ ٱلَّذِي لَهُ أَرْبَعُ أَرْجُلٍ فَهُوَ مَكْرُوهٌ لَكُمْ. مِنْ هَذِهِ تَتَنَجَّسُونَ. كُلُّ مَنْ مَسَّ جُثَثَهَا يَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ، انظر أيضًا: أفسس 5:11اللاويين 11:8كولوسي 2:20وَكُلُّ مَنْ حَمَلَ مِنْ جُثَثِهَا يَغْسِلُ ثِيَابَهُ وَيَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ. انظر أيضًا: اللاويين 11:40اللاويين 14:8العدد 31:24وَجَمِيعُ ٱلْبَهَائِمِ ٱلَّتِي لَهَا ظِلْفٌ وَلَكِنْ لَا تَشُقُّهُ شَقًّا أَوْ لَا تَجْتَرُّ، فَهِيَ نَجِسَةٌ لَكُمْ. كُلُّ مَنْ مَسَّهَا يَكُونُ نَجِسًا. وَكُلُّ مَا يَمْشِي عَلَى كُفُوفِهِ مِنْ جَمِيعِ ٱلْحَيَوَانَاتِ ٱلْمَاشِيَةِ عَلَى أَرْبَعٍ، فَهُوَ نَجِسٌ لَكُمْ. كُلُّ مَنْ مَسَّ جُثَثَهَا يَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ. انظر أيضًا: اللاويين 11:23وَمَنْ حَمَلَ جُثَثَهَا يَغْسِلُ ثِيَابَهُ وَيَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ. إِنَّهَا نَجِسَةٌ لَكُمْ. انظر أيضًا: اللاويين 11:24-25«وَهَذَا هُوَ ٱلنَّجِسُ لَكُمْ مِنَ ٱلدَّبِيبِ ٱلَّذِي يَدِبُّ عَلَى ٱلْأَرْضِ: اِبْنُ عِرْسٍ وَٱلْفَأْرُ وَٱلضَّبُّ عَلَى أَجْنَاسِهِ، انظر أيضًا: اللاويين 11:41-42يوحنا 6:66اللاويين 11:20-21وَٱلْحِرْذَوْنُ وَٱلْوَرَلُ وَٱلْوَزَغَةُ وَٱلْعِظَايَةُ وَٱلْحِرْبَاءُ. هَذِهِ هِيَ ٱلنَّجِسَةُ لَكُمْ مِنْ كُلِّ ٱلدَّبِيبِ. كُلُّ مَنْ مَسَّهَا بَعْدَ مَوْتِهَا يَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ، انظر أيضًا: اللاويين 11:24-25اللاويين 11:8وَكُلُّ مَا وَقَعَ عَلَيْهِ وَاحِدٌ مِنْهَا بَعْدَ مَوْتِهَا يَكُونُ نَجِسًا. مِنْ كُلِّ مَتَاعِ خَشَبٍ أَوْ ثَوْبٍ أَوْ جِلْدٍ أَوْ بَلَاسٍ. كُلُّ مَتَاعٍ يُعْمَلُ بِهِ عَمَلٌ يُلْقَى فِي ٱلْمَاءِ وَيَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ ثُمَّ يَطْهُرُ. انظر أيضًا: اللاويين 15:12تيطس 3:5تيطس 2:14وَكُلُّ مَتَاعِ خَزَفٍ وَقَعَ فِيهِ مِنْهَا، فَكُلُّ مَا فِيهِ يَتَنَجَّسُ، وَأَمَّا هُوَ فَتَكْسِرُونَهُ. انظر أيضًا: اللاويين 6:28اللاويين 15:12فيلبي 3:21مَا يَأْتِي عَلَيْهِ مَاءٌ مِنْ كُلِّ طَعَامٍ يُؤْكَلُ يَكُونُ نَجِسًا. وَكُلُّ شَرَابٍ يُشْرَبُ فِي كُلِّ مَتَاعٍ يَكُونُ نَجِسًا. انظر أيضًا: الأمثال 21:4تيطس 1:15الأمثال 21:27وَكُلُّ مَا وَقَعَ عَلَيْهِ وَاحِدَةٌ مِنْ جُثَثِهَا يَكُونُ نَجِسًا. اَلتَّنُّورُ وَٱلْمَوْقِدَةُ يُهْدَمَانِ. إِنَّهَا نَجِسَةٌ وَتَكُونُ نَجِسَةً لَكُمْ. انظر أيضًا: اللاويين 15:12اللاويين 11:33كورنثوس الثانية 5:1-7إِلَّا ٱلْعَيْنَ وَٱلْبِئْرَ، مُجْتَمَعَيِ ٱلْمَاءِ، تَكُونَانِ طَاهِرَتَيْنِ. لَكِنْ مَا مَسَّ جُثَثَهَا يَكُونُ نَجِسًا. انظر أيضًا: يوحنا 4:14زكريا 13:1وَإِذَا وَقَعَتْ وَاحِدَةٌ مِنْ جُثَثِهَا عَلَى شَيْءٍ مِنْ بِزْرِ زَرْعٍ يُزْرَعُ فَهُوَ طَاهِرٌ. انظر أيضًا: يوحنا الأولى 5:18بطرس الأولى 1:23يوحنا الأولى 3:9لَكِنْ إِذَا جُعِلَ مَاءٌ عَلَى بِزْرٍ فَوَقَعَ عَلَيْهِ وَاحِدَةٌ مِنْ جُثَثِهَا، فَإِنَّهُ نَجِسٌ لَكُمْ. وَإِذَا مَاتَ وَاحِدٌ مِنَ ٱلْبَهَائِمِ ٱلَّتِي هِيَ طَعَامٌ لَكُمْ، فَمَنْ مَسَّ جُثَّتَهُ يَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ. انظر أيضًا: اللاويين 15:7العدد 19:11العدد 19:16وَمَنْ أَكَلَ مِنْ جُثَّتِهِ يَغْسِلُ ثِيَابَهُ وَيَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ. وَمَنْ حَمَلَ جُثَّتَهُ يَغْسِلُ ثِيَابَهُ وَيَكُونُ نَجِسًا إِلَى ٱلْمَسَاءِ. انظر أيضًا: حزقيال 44:31اللاويين 22:8التثنية 14:21«وَكُلُّ دَبِيبٍ يَدِبُّ عَلَى ٱلْأَرْضِ فَهُوَ مَكْرُوهٌ لَا يُؤْكَلُ. انظر أيضًا: اللاويين 11:29اللاويين 11:23اللاويين 11:20كُلُّ مَا يَمْشِي عَلَى بَطْنِهِ، وَكُلُّ مَا يَمْشِي عَلَى أَرْبَعٍ مَعَ كُلِّ مَا كَثُرَتْ أَرْجُلُهُ مِنْ كُلِّ دَبِيبٍ يَدِبُّ عَلَى ٱلْأَرْضِ، لَا تَأْكُلُوهُ لِأَنَّهُ مَكْرُوهٌ. انظر أيضًا: متى 23:23متى 3:7إشعياء 65:25لَا تُدَنِّسُوا أَنْفُسَكُمْ بِدَبِيبٍ يَدِبُّ، وَلَا تَتَنَجَّسُوا بِهِ، وَلَا تَكُونُوا بِهِ نَجِسِينَ. انظر أيضًا: اللاويين 20:25اللاويين 11:41-42إِنِّي أَنَا ٱلرَّبُّ إِلَهُكُمْ فَتَتَقَدَّسُونَ وَتَكُونُونَ قِدِّيسِينَ، لِأَنِّي أَنَا قُدُّوسٌ. وَلَا تُنَجِّسُوا أَنْفُسَكُمْ بِدَبِيبٍ يَدِبُّ عَلَى ٱلْأَرْضِ. انظر أيضًا: الخروج 20:2بطرس الأولى 1:15-16اللاويين 19:2إِنِّي أَنَا ٱلرَّبُّ ٱلَّذِي أَصْعَدَكُمْ مِنْ أَرْضِ مِصْرَ لِيَكُونَ لَكُمْ إِلَهًا. فَتَكُونُونَ قِدِّيسِينَ لِأَنِّي أَنَا قُدُّوسٌ. انظر أيضًا: اللاويين 11:44الخروج 20:2الخروج 6:7هَذِهِ شَرِيعَةُ ٱلْبَهَائِمِ وَٱلطُّيُورِ وَكُلِّ نَفْسٍ حَيَّةٍ تَسْعَى فِي ٱلْمَاءِ وَكُلِّ نَفْسٍ تَدِبُّ عَلَى ٱلْأَرْضِ، انظر أيضًا: اللاويين 7:37حزقيال 43:12اللاويين 14:54لِلتَّمْيِيزِ بَيْنَ ٱلنَّجِسِ وَٱلطَّاهِرِ، وَبَيْنَ ٱلْحَيَوَانَاتِ ٱلَّتِي تُؤْكَلُ، وَٱلْحَيَوَانَاتِ ٱلَّتِي لَا تُؤْكَلُ». انظر أيضًا: اللاويين 10:10حزقيال 44:23رومية 14:13-23
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
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ملاحظات · هايدوك (1859، ملك عام)34 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
اللاويين 11:1
Ver. 1. Aaron. God shews him this honour after his consecration, though not always. See C. xii.
and xvii. &c. W.
↑ 1اللاويين 11:2
Ver. 2. Animals which you are to eat, &c. The prohibition of so many kinds of beasts, birds, and fishes, in the law, was ordered, 1. to exercise the people in obedience and temperance; 2. to restrain them from the vices of which these animals were symbols; 3. because the things here forbidden were for the most part unwholesome, and not proper to be eaten; 4. that the people of God, by being obliged to abstain from things corporally unclean, might be trained up to seek a spiritual cleanness. Ch. --- These animals had no natural uncleanness: for all things are clean to the clean. Tit. i. 15. But they were looked upon as such by the prejudice of the people, and many of them possessed noxious qualities. If they had been the most excellent, the will of God is a sufficient reason to enforce the duty of abstinence; (C.) as it was in the case of Adam and Eve. As some animals were adored, and others were deemed unclean by the Gentiles, the Hebrews were commanded to sacrifice some of the former description, and to abhor also the latter, that they might never be so foolish, as to imitate the perversity of the nations, in looking upon any animal as a god.
Theod. q. 11. S. Thomas (i. 2. q. 102. a. 6,) explains at large, out of the holy fathers, the different vices, which the unclean animals represent. W. --- By the distinction of these creatures, God would have his people known. , C. xx. 24.
26. Those who chose to die rather than transgress in this point, are justly honoured by the Church as martyrs, 2 Macc. vi. and vii. S. Greg. or. 20.
H.
↑ 2اللاويين 11:3
Ver. 3. Hoof divided, and cheweth the cud. The dividing the hoof, and chewing the cud, signify discretion between good and evil, and meditating on the law of God: and where either of these is wanting, a man is unclean. In like manner, fishes were reputed unclean that had not fins and scales: that is, souls that did not raise themselves up by prayer, and cover themselves with the scales of virtues, (Ch.) particularly of mortification and penance. W.
↑ 3اللاويين 11:4
Ver. 4. Camel, which hath a hard skin connecting its hoof below. The Arabs and Persians eat its flesh. God will have his people keep at a distance from imitating them; and that is one of the reasons for this and similar precepts. C.
↑ 4اللاويين 11:5
Ver. 5. The cherogrillus. Some suppose it to be the rabbit, others the hedge-hog: S. Jerom intimates that it is another kind of animal common in Palestine, which lives in the holes of rocks, or in the earth. We choose here, as also in the names of several other creatures that follow, (which are little known in this part of the world) to keep the Greek or Latin names. Ch. Bochart (Hierozoicon) may be consulted on this subject. He supposes, that the Hebrew shaphan, denotes the Arabian rat called aliarbuho. But the Jews themselves are ignorant of many of these animals.
C. --- Both choiros and grullos, signify swine. The porcupine, or the bear-mouse of Palestine, may be meant. M.
↑ 5اللاويين 11:6
Ver. 6. Cheweth. Some copies of the Sept. add not, which agrees with the nature of the hare; though the people to whom Moses addresses himself were of a different persuasion. Its hoof is not divided into two parts only, and therefore it is accounted unclean.
↑ 6اللاويين 11:7
Ver. 7. Swine. This animal was abhorred by many other nations. If an Egyptian happened to touch one, he plunged into the Nile. Herod. ii. 47. Few are to be seen in the East. Yet the people of Crete and of Samos held swine in veneration; and they were offered in sacrifice to Venus, by the Cyprians. They seem designed for slaughter, as they are good for nothing alive. They are very subject to leprosy. C. --- The Jews would hardly name them, but called them
"the beast."
Old Eleazer was strongly instigated to pretend at least to eat swine's flesh, but preferred a painful death before the transgression of God's law, 2 Mac. vi. 18.
H.
↑ 7اللاويين 11:8
Ver. 8. Carcasses. They might be touched while alive, v. 24.
↑ 8اللاويين 11:9
Ver. 9. Eat. The Egyptians, and the priests of the Syrian goddess, abstained from fish. --- Pools.
Heb. and Sept. torrents. C. --- Eels are prohibited, &c. M.
↑ 9اللاويين 11:10
Ver. 10. Scales. Numa forbade fish without scales to be used in the sacred feasts. Plin. xxxii. 2.
↑ 10اللاويين 11:13
Ver. 13. The griffon. Not the monster which the painters represent, which hath no being upon earth; but a bird of the eagle kind, larger than the common. Ch.
--- Osprey. The sea or black eagle, which is very clear-sighted, and expert at catching fish. Pliny relates, (B. x. 3,) that it tries its young by making them look at the sun, and hurls them down if they refuse. But this seems fabulous.
↑ 13اللاويين 11:16
Ver. 16. Ostrich; which was served up at the tables of the Persian kings. Heb.
"the daughter of the hiena;" ( both êiáne) or the swan. Isai. xiii. 21. --- Owl, or perhaps the male ostrich, which cruelly abandons its young. --- Larus, the water-hen. C. --- Some have the cuckow. H.
↑ 16اللاويين 11:17
Ver. 17. Owl, or the onocrotalus, which makes a hideous noise like an assibis, a bird adored in Egypt. Bochart takes the Hebrew to mean an owl, as well as the following term, swan, (C.) which is not probable.
↑ 17اللاويين 11:18
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 18. Bittern, onocrotalum. See v. 17. Protestant version has "pelican and the gier-eagle," for porphyrion. H. --- Its beak and long legs are red. Plin. x. 46.
Bochart understands the vulture, and the Samaritan version the pelican; both of which are remarkable for the care they take of their young. Reme may be derived from rem, "mercy."
↑ 18اللاويين 11:19
Ver. 19. Heron, or "stork," noted for the same quality: chasida, means "piety."
--- Charadrion, a kind of heron, (C.) mentioned by Aristot. viii. 3. It is found in deep holes and rocks. M. --- Some translate parrot, peacock, kite, &c. Anapha, may denote a bird easily vexed. C. --- Houp, or lapwing. H. --- Bat. Strabo (xvii.) speaks of some very large, which were salted and eaten at Borsippe.
↑ 19اللاويين 11:20
Ver. 20. Feet. Such as bees, (C.) and other insects of which he speaks. M.
↑ 20اللاويين 11:21
Ver. 21. Walketh. Heb. adds lo, "not." But the Massorets read lu, "to it,"
agreeably to the Vulg.
C. --- Prot. version, "Yet these may ye eat, of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth."
↑ 21اللاويين 11:22
Ver. 22. Locust. The three former are species of the same kind. The bruchus is a young locust, without wings, (S. Aug. in Ps. civ.,) and the attachus the least of all. Plin. xxix. 5. The ophiomachus is large, "encounters serpents," and is destitute of wings. The nations called Acridophagi, received their name from their feeding upon locusts, which are the food of the common people in Syria and Africa. See Plin. xi. 29, &c. Clenard, in 1541, wrote from Fez, that he had seen the sky darkened with clouds of locusts, which the people endeavoured presently to destroy, and filled wagons with their bodies, for food. Kirsten says, they are very delicious.
Arnulph assures us, that they are a finger's breadth, and are fried in oil by the poor. Raban. in Matt. iii. 4. See Joel ii. C. --- There is no need, therefore, of having recourse to crab fish and wild pears, for the Baptist's food, as Beza has done. T.
↑ 22اللاويين 11:23
Ver. 23. Only. Equal in length, v. 20-1. M.
↑ 23اللاويين 11:24
Ver. 24. Evening. If he were guilty of sin in so doing, contrition would be necessary to regain God's favour. W. --- But the legal uncleanness would not be removed till the evening; as the one might subsist while the other was remitted. H.
↑ 24اللاويين 11:25
Ver. 25. Necessary. To prevent the obstruction of the road, or the infection of the air. M. ---
When any person touched these carcasses, he was obliged to wash his clothes immediately, and still to refrain from touching any thing sacred till sun-set. Estius. --- If a dog chanced to die in the house of an Egyptian, all the family shaved their hair and began to mourn. The food and wine in the house could no longer be used. Euseb. præp. ii. 1. They adored the dog. But other nations, which did not adore animals, esteemed those unworthy of sacred things who had touched a carcass, though they invoked their gods by slaying beasts, as Porphyrius remarks, ib. v. 10. They put off their shoes when they enter certain temples, for the same reason. Scortea non ulli fas est inferre sacello---ne violent puros exanimata Deos.
↑ 25اللاويين 11:26
Ver. 26. It. When dead. It was lawful to ride on a camel, but not to eat its flesh.
↑ 26اللاويين 11:27
Ver. 27. Hands. Like a monkey, frog, &c. the fore-feet of which rather resemble hands.
↑ 27اللاويين 11:29
Ver. 29. Weasel. Bochart understands the mole, in opposition to all the versions: choled, means indeed "to root up the earth." C.
↑ 29اللاويين 11:30
Ver. 30. Chameleon, feeds upon air, and assumes various colours. Plin. viii. 33.
It resembles a lizard, as does the stellio, ib. xxix. 4. --- Lizard. Prot. "snail." H.
↑ 30اللاويين 11:33
Ver. 33. Broken. See C. vi. 28, where a similar injunction is given. M. --- And (v.
35,) ovens and pots, made of earthenware, according to Pollux are to be destroyed. T.
↑ 33اللاويين 11:34
Ver. 34. Water, unclean, or in a polluted vessel.
↑ 34اللاويين 11:36
Ver. 36. Clean. They would be so difficult to purify, and water is so necessary.
↑ 36اللاويين 11:38
Ver. 38. Defiled, and given to the beasts. M.
↑ 38اللاويين 11:39
Ver. 39. Beast die a natural death, or be suffocated, or be slain by a wild beast.
C.
↑ 39اللاويين 11:40
Ver. 40. Clothes, and his whole body, either together or separate, as the Rabbins explain the law.
Selden syn. i. 3. If any one eat or touch these things, on purpose, he was liable to a more severe punishment, (M.) and his soul was defiled by disobedience, v.
43. C.
↑ 40اللاويين 11:42
Ver. 42. Abominable. Serpents, worms, and reptiles are proscribed. M.
↑ 42اللاويين 11:44
Ver. 44. Holy, and detest the uncleanness of the Gentiles, in their sacrifices and feasts. S. Aug.
de C. D. vi. 7.
↑ 44اللاويين 11:45
Ver. 45. Your God. By these laws, the Jews were to be distinguished from other nations. H. ---
They were also to be reminded, that God was very jealous of their interior sanctity, since he required so great a legal purity. Without the former, they might easily conclude that the latter would not please him. C.
↑ 45الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص