زكريا · AVD
زكريا
10
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
اُطْلُبُوا مِنَ ٱلرَّبِّ ٱلْمَطَرَ فِي أَوَانِ ٱلْمَطَرِ ٱلْمُتَأَخِّرِ، فَيَصْنَعَ ٱلرَّبُّ بُرُوقًا وَيُعْطِيَهُمْ مَطَرَ ٱلْوَبْلِ. لِكُلِّ إِنْسَانٍ عُشْبًا فِي ٱلْحَقْلِ. انظر أيضًا: يعقوب 5:16-18متى 7:7-8إشعياء 44:3لِأَنَّ ٱلتَّرَافِيمَ قَدْ تَكَلَّمُوا بِٱلْبَاطِلِ، وَٱلْعَرَّافُونَ رَأَوْا ٱلْكَذِبَ وَأَخْبَرُوا بِأَحْلَامِ كَذِبٍ. يُعَزُّونَ بِٱلْبَاطِلِ. لِذَلِكَ رَحَلُوا كَغَنَمٍ. ذَلُّوا إِذْ لَيْسَ رَاعٍ. انظر أيضًا: متى 9:36إرميا 27:9حزقيال 34:5«عَلَى ٱلرُّعَاةِ ٱشْتَعَلَ غَضَبِي فَعَاقَبْتُ ٱلْأَعْتِدَةَ، لِأَنَّ رَبَّ ٱلْجُنُودِ قَدْ تَعَهَّدَ قَطِيعَهُ بَيْتَ يَهُوذَا، وَجَعَلَهُمْ كَفَرَسِ جَلَالِهِ فِي ٱلْقِتَالِ. انظر أيضًا: حزقيال 34:7-10حزقيال 34:2حزقيال 34:20-21مِنْهُ ٱلزَّاوِيَةُ. مِنْهُ ٱلْوَتَدُ. مِنْهُ قَوْسُ ٱلْقِتَالِ. مِنْهُ يَخْرُجُ كُلُّ ظَالِمٍ جَمِيعًا. انظر أيضًا: زكريا 9:10عزرا 9:8زكريا 9:8وَيَكُونُونَ كَٱلْجَبَابِرَةِ ٱلدَّائِسِينَ طِينَ ٱلْأَسْوَاقِ فِي ٱلْقِتَالِ، وَيُحَارِبُونَ لِأَنَّ ٱلرَّبَّ مَعَهُمْ، وَٱلرَّاكِبُونَ ٱلْخَيْلَ يَخْزَوْنَ. انظر أيضًا: حجي 2:22المزامير 20:7زكريا 12:8وَأُقَوِّي بَيْتَ يَهُوذَا، وَأُخَلِّصُ بَيْتَ يُوسُفَ وَأُرَجِّعُهُمْ، لِأَنِّي قَدْ رَحِمْتُهُمْ. وَيَكُونُونَ كَأَنِّي لَمْ أَرْفُضْهُمْ، لِأَنِّي أَنَا ٱلرَّبُّ إِلَهُهُمْ فَأُجِيبُهُمْ. انظر أيضًا: زكريا 10:12زكريا 13:9صفنيا 3:19-20وَيَكُونُ أَفْرَايِمُ كَجَبَّارٍ، وَيَفْرَحُ قَلْبُهُمْ كَأَنَّهُ بِٱلْخَمْرِ، وَيَنْظُرُ بَنُوهُمْ فَيَفْرَحُونَ وَيَبْتَهِجُ قَلْبُهُمْ بِٱلرَّبِّ. انظر أيضًا: زكريا 9:15بطرس الأولى 1:8فيلبي 4:4أَصْفِرُ لَهُمْ وَأَجْمَعُهُمْ لِأَنِّي قَدْ فَدَيْتُهُمْ، وَيَكْثُرُونَ كَمَا كَثُرُوا. انظر أيضًا: إشعياء 5:26إشعياء 7:18إرميا 33:22وَأَزْرَعُهُمْ بَيْنَ ٱلشُّعُوبِ فَيَذْكُرُونَنِي فِي ٱلْأَرَاضِي ٱلْبَعِيدَةِ، وَيَحْيَوْنَ مَعَ بَنِيهِمْ وَيَرْجِعُونَ. انظر أيضًا: حزقيال 6:9نحميا 1:9إشعياء 65:23وَأُرْجِعُهُمْ مِنْ أَرْضِ مِصْرَ، وَأَجْمَعُهُمْ مِنْ أَشُّورَ، وَآتِي بِهِمْ إِلَى أَرْضِ جِلْعَادَ وَلُبْنَانَ، وَلَا يُوجَدُ لَهُمْ مَكَانٌ. انظر أيضًا: هوشع 11:11زكريا 8:7إرميا 50:19وَيَعْبُرُ فِي بَحْرِ ٱلضِّيقِ، وَيَضْرِبُ ٱللُّجَجَ فِي ٱلْبَحْرِ، وَتَجِفُّ كُلُّ أَعْمَاقِ ٱلنَّهْرِ، وَتُخْفَضُ كِبْرِيَاءُ أَشُّورَ، وَيَزُولُ قَضِيبُ مِصْرَ. انظر أيضًا: حزقيال 30:13إشعياء 43:2ميخا 5:5-6وَأُقَوِّيهِمْ بِٱلرَّبِّ، فَيَسْلُكُونَ بِٱسْمِهِ، يَقُولُ ٱلرَّبُّ». انظر أيضًا: إشعياء 41:10إشعياء 2:5ميخا 4:5
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)11 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
زكريا 10:1
Ver. 1. Snows. Prot. "Bright clouds," or "lightnings." H. --- God will presently grant your requests, after the persecution of Epiphanes. C. --- The latter season is when fruit ripens, the acceptable time to sue for grace. W.
↑ 1زكريا 10:2
Ver. 2. Vanity. Jason prevailed on many to imitate the Gentiles. 1 Mac. i. 12.
↑ 2زكريا 10:3
Ver. 3. Goats; the leaders of the people. Jer. l. 8. C. --- Vir gregis ipse caper.
Virg. Ec. vii. ---
Jason died in exile, Lysimachus was slain in the temple, Alcimus perished miserably, and Menelaus was hurled among ashes. 2 Mac. v. 5. and iv. 39. and xiii. 4. and 1 Mac. ix. 54. ---
Battle. The apostates have suffered: God will not abandon his flock, but raises up Mathathias,
&c.
↑ 3زكريا 10:4
Ver. 4. Corner, to connect the building. The Machabees were not of the tribe of Juda; but it was the chief, and gave name to the rest. Judas was also a figure of Christ, the chief corner-stone, and he should be born of that tribe. --- Pin, to fasten down the tent, or to hang things upon. These comparisons were not deemed mean, 1 Esd. ix. 8. and Is. xxii. 23. --- Exactor. The term may have a good as well as a bad sense. Taxes must be paid for the support of lawful governments.
Judas forced other nations to pay tribute. C. --- The same term in Ethiopia, means "a king." De Dieu.
↑ 4زكريا 10:5
Ver. 5. Riders. The Syrians, with (H.) all their cavalry, were routed by a few ill-armed infantry.
C.
↑ 5زكريا 10:6
Ver. 6. Joseph. All the tribes shall embrace the gospel at last. W. --- Back, from the caverns to which they had fled.
↑ 6زكريا 10:7
Ver. 7. Valiant. Ephraim was a powerful and valiant tribe. Deut. xxxiii. 17. C.
↑ 7زكريا 10:8
Ver. 8. Whistle. Christians are sweetly drawn by inspirations, without clamorous words. S. Cyr.
W. --- This expression shews the sovereign dominion of God. C. --- Sept. "I will give them a sign." H.
↑ 8زكريا 10:9
Ver. 9. Me. The Jews were spread throughout the world, and adhered to their own customs.
Philo. See Acts ii. 8. --- While they enjoyed the greatest prosperity, they kept together in a small territory. It is wonderful how they have since increased.
↑ 9زكريا 10:10
Ver. 10. For them. They returned from the places to which they had been dispersed during former wars, when Judas had liberated his country. C.
↑ 10زكريا 10:11
Ver. 11. Sea. The Jews pretend that the Bosphorus' straits were dried up, to afford them a passage. S. Jer. --- But they must produce some stronger text to prove such a miracle. No obstacles shall be able to retard God's people. Is. xi.
16. --- Assyria. After Epiphanes, the kingdom subsisted only about seventy years. --- Egypt. The Ptolemies excluded the natural princes, who have never regained the throne. They who had so often disturbed the Jews, were deprived of their power over them by the Syrians, and never could prevail there again after the Machabees. C. --- When the faithful are confirmed in their religion, the enemy cannot hurt them.
W.
↑ 11الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص