یوناہ · IRV-UR
یوناہ
2
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तब यूनाह ने मछली के पेट में ख़ुदावन्द अपने ख़ुदा से यह दुआ की। مزید دیکھیں: نوحہ 3:53-56زبور 91:15زبور 130:1-2“मैंने अपनी मुसीबत में ख़ुदावन्द से दुआ की, और उसने मेरी सुनी; मैंने पताल की गहराई से दुहाई दी, तूने मेरी फ़रियाद सुनी। مزید دیکھیں: زبور 18:4-6زبور 120:1زبور 34:6तूने मुझे गहरे समन्दर की गहराई में फेंक दिया, और सैलाब ने मुझे घेर लिया। तेरी सब मौजें और लहरें मुझ पर से गुज़र गईं مزید دیکھیں: زبور 42:7نوحہ 3:54زبور 69:1-2और मै समझा कि तेरे सामने से दूर हो गया हूँ लेकिन मै फिर तेरी मुक़द्दस हैकल को देखूँगा। مزید دیکھیں: زبور 31:22زبور 5:72 تواریخ 6:38सैलाब ने मुझे घेर लिया; समन्दर मेरी चारों तरफ़ था; समन्दरी नबात मेरी सर पर लिपट गई। مزید دیکھیں: زبور 69:1-2نوحہ 3:54زبور 40:2मैं पहाड़ों की गहराई तक ग़र्क हो गया ज़मीन के रास्ते हमेशा के लिए मुझ पर बंद हो गए; तो भी ऐ ख़ुदावन्द मेरे ख़ुदा तूने मेरी जान पाताल से बचाई। مزید دیکھیں: زبور 30:3زبور 16:10یسعیاہ 38:17जब मेरा दिल बेताब हुआ, तो मै ने ख़ुदावन्द को याद किया; और मेरी दुआ तेरी मुक़द्दस हैकल में तेरे सामने पहुँची مزید دیکھیں: زبور 18:62 تواریخ 30:271 سموئیل 30:6जो लोग झूटे मा'बूदों को मानते हैं, वह शफ़क़त से महरूम हो जाते है। مزید دیکھیں: زبور 31:62 سلاطین 17:15یرمیاہ 2:13मै हम्द करता हुआ तेरे सामने क़ुर्बानी पेश करूँगा; मैं अपनी नज़्रें अदा करूँगा नजात ख़ुदावन्द की तरफ़ से है।” مزید دیکھیں: زبور 3:8زبور 50:14واعظ 5:4-5और ख़ुदावन्द ने मछली को हुक्म दिया, और उस ने यूनाह को खुश्की पर उगल दिया। مزید دیکھیں: متی 8:26-27زبور 33:9یسعیاہ 50:2
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
یوناہ 2:1
Ver. 1. Fish. Heb. dag: afterwards daga occurs, v. 2; (H.) on which Leusden observes, the Jews infer that Jonas was first swallowed up by male and then by a female fish, which being full of young he was much straitened, and prayed from the belly of that ( hadaga) female fish! He alludes to R. Jarchi. H.
--- Thus nar, puer, is put for a girl, to imply that Rebecca was prudent and Dina rambling. Buxt. Tib. 13. See Kennicott, Dis. 2. p. 417 and 552. --- Noble discoveries!
Many suppose (H.) that this fish was a whale, as it does not live on flesh; (C.) but its throat being so narrow, as hardly to suffer a man's arm to pass, it is more probable that it was the sea-dog, lamia or canis chariarias, (Bartolin 14.) which may easily contain a man. Aldrovandus iii. 32.
M. --- This sea-dog, or shark, has five rows of teeth in each jaw. Human bodies have been found entire in the stomach. Button. --- Our Saviour calls the fish a whale, Mat. xii. 40. W. --- But that term is given to any great sea monster. Yet it is not of much importance what species of fish be meant, provided the miracle be admitted. C. --- The pagans ridiculed it. S. Aug. ep. 102. q. 6. 30.
--- Yet they believed many of a similar nature, alleging the omnipotence of God.
S. Jer. --- This reason accounts for all the miracles recorded in Scripture. But might not God have chosen some easier expedient? We must not dive into his reasons. The impression which such a fact would make on the Ninivites, and the prefiguring of Christ's burial, might suffice. Jonas was not a type of his death, as some have imagined, Q. ad Orthodox. C. --- Nights, or as long as our Saviour was in the monument, (M.) which was about thirty-four hours. C. Dis.
↑ 1یوناہ 2:2
Ver. 2. Prayed. He entertained these sentiments. Sanct. xiv. --- He afterwards wrote them down.
C.
↑ 2یوناہ 2:3
Ver. 3. I cried. These five verses (H.) express his thoughts while he was in the sea, (S. Jer. C.) or in the fish. H. --- He doubtless prayed before, when he was cast into the sea, and also in the whale's belly, having then greater confidence that he should arrive safely on dry land, (v. 5.) and therefore vowing sacrifices of thanks, v. 10. W. --- Hell; the whale's belly, (Theod. &c.) or rather the depth of the sea. It may denote any imminent danger.
↑ 3یوناہ 2:5
Ver. 5. Eyes, in a sort of despair, like the psalmist, xxx. 23. Yet he presently resumes fresh confidence in God, notwithstanding the greatness of his offences. --- Temple. He went to Jerusalem, like other good Israelites.
↑ 5یوناہ 2:6
Ver. 6. Soul, so that I was in danger of being suffocated. Ps. lxviii. 2. C. --- Sea.
Heb. "weeds entangled," &c. H. --- The Mediterranean has a great deal of sea weed. He speaks of the time before he was swallowed up by the fish.
↑ 6یوناہ 2:7
Ver. 7. Lowest. Heb. and Sept. "clefts." --- Bars, or prisons, in the abyss, (C.) farthest from the heights. W.
↑ 7یوناہ 2:8
Ver. 8. Me, at the last gasp, (C.) and oppressed with grief. M.
↑ 8یوناہ 2:9
Ver. 9. Mercy. He alludes to the sailors. Theodoret --- Heb. also, "let them forsake their worship," (Drus. Lev. xx. 17.) or they are guilty of impiety. They neglect their vows. v. 10. C. i.
16. C.
↑ 9یوناہ 2:11
Ver. 11. Spoke to the fish. God's speaking to the fish was nothing else but his will, which all things obey. Ch. W. --- Land. Josephus says near the Euxine Sea.
But thus it must have travelled 800 leagues. Others fix upon different places, without any proof. C.
↑ 11لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس