زبور · IRV-UR
زبور
42
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जैसे हिरनी पानी के नालों को तरसती है, वैसे ही ऐ ख़ुदा! मेरी रूह तेरे लिए तरसती है। مزید دیکھیں: زبور 63:1-2زبور 143:6-7زبور 119:131मेरी रूह, ख़ुदा की, ज़िन्दा ख़ुदा की प्यासी है। मैं कब जाकर ख़ुदा के सामने हाज़िर हूँगा? مزید دیکھیں: زبور 63:1زبور 84:10یوحنا 7:37मेरे आँसू दिन रात मेरी खू़राक हैं; जिस हाल कि वह मुझ से बराबर कहते हैं, तेरा ख़ुदा कहाँ है? مزید دیکھیں: زبور 79:10زبور 115:2یوایل 2:17इन बातों को याद करके मेरा दिल भरआता है, कि मैं किस तरह भीड़ या'नी 'ईद मनाने वाली जमा'अत के साथ, खु़शी और हम्द करता हुआ उनको ख़ुदा के घर में ले जाता था। مزید دیکھیں: یسعیاہ 30:29زبور 62:8زبور 122:1ऐ मेरी जान, तू क्यूँ गिरी जाती है? तू अन्दर ही अन्दर क्यूँ बेचैन है? ख़ुदा से उम्मीद रख, क्यूँकि उसके नजात बख़्श दीदार की ख़ातिर मैं फिर उसकी सिताइश करूँगा। مزید دیکھیں: زبور 37:7عبرانیوں 10:36-37زبور 61:2ऐ मेरे ख़ुदा! मेरी जान मेरे अंदर गिरी जाती है, इसलिए मैं तुझे यरदन की सरज़मीन से और हरमून और कोह — ए — मिस्फ़ार पर से याद करता हूँ। مزید دیکھیں: زبور 61:2یوناہ 2:7استثنا 3:8-9तेरे आबशारों की आवाज़ से गहराव को पुकारता है। तेरी सब मौजें और लहरें मुझ पर से गुज़र गई। مزید دیکھیں: یوناہ 2:3زبور 69:14-15زبور 88:7तोभी दिन को ख़ुदावन्द अपनी शफ़क़त दिखाएगा; और रात को मैं उसका हम्द गाऊँगा, बल्कि अपनी ज़िन्दगी के ख़ुदा से दुआ करूँगा। مزید دیکھیں: زبور 16:7زبور 63:6زبور 149:5मैं ख़ुदा से जो मेरी चट्टान है कहूँगा, “तू मुझे क्यूँ भूल गया? मैं दुश्मन के ज़ुल्म की वजह से, क्यूँ मातम करता फिरता हूँ?” مزید دیکھیں: زبور 38:6زبور 43:2زبور 18:2मेरे मुख़ालिफ़ों की मलामत, जैसे मेरी हड्डियों में तलवार है, क्यूँकि वह मुझ से बराबर कहते हैं, “तेरा ख़ुदा कहाँ है?” مزید دیکھیں: زبور 42:3یوایل 2:17لوقا 2:35ऐ मेरी जान! तू क्यूँ गिरी जाती है? तू अंदर ही अंदर क्यूँ बेचैन है? ख़ुदा से उम्मीद रख, क्यूँकि वह मेरे चेहरे की रौनक और मेरा ख़ुदा है; मैं फिर उसकी सिताइश करूँगा। مزید دیکھیں: زبور 42:5یرمیاہ 33:6یرمیاہ 30:17
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 41
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
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PSALM XLI. (QUEMADMODUM DESIDERAT.)
The fervent desire of the just after God: hope in afflictions.
زبور 41:1
Ver. 1. Understanding. See Ps. xxxi. M. --- Core, who composed, (T.) or sung (M.) most of the psalms in this second part. T. --- Pieces of a joyful nature were generally assigned to them, according to the Jews and S. Jer. Ps. lxxxiv. M. ---
They were descendants of the famous schismatic, the miraculous preservation of whose innocent children teaches us, that the good will not be punished with the guilty, and that we must be raised above this earth, lest hell devour us.
Num. xvi. 31. and xxvi. 10. W. --- The sentiments of the captives, (C.) and of every sincere Christian, are here expressed. S. Aug. --- David may have been the author, (C.) as it is generally believed. Bert.
↑ 1زبور 41:2
Ver. 2. Waters. This was sung at the baptism of Catechumens, (S. Aug.) teaching them to thirst after heaven. H. --- The hart being infected with poison, thirsts exceedingly, as sinners must do for pardon. W.
↑ 2زبور 41:3
Ver. 3. Strong. Most Bibles before Clement VIII. read "fountain." C. --- El signifies both God and strong. Bert. --- The Levites desired earnestly to serve God in his temple; Christians must wish to appear before him in heaven, (C.) when they will be free from temptations. Idols may destroy, but they cannot give life. W.
↑ 3زبور 41:4
Ver. 4. Bread. Ovid imitates this: Cura dolorque animi lachrymæque alimenta fuére. Met. x. ---
The tears of compunction obtain the remission of sin. S. Jer. --- God. Thus the idolaters derided those who could not point at their God. H. --- The Babylonians had conquered all the surrounding nations, and despised their deities. C. --- The wicked laugh at the just, who are for a time in distress, comforting themselves with weeping. W. --- Those who saw David wandering (H.) in the mountains, at a distance from the tabernacle, might ask him what religion or God he followed. M.
↑ 4زبور 41:5
Ver. 5. These sarcasms fill me with grief, (C.) while the solemn ceremonies of religion, which, I remember, where observed in the temple, cause my heart to overflow with joy. Bert. --- I shall.
Prot. "I had gone with the multitude; I went with them to the house of God with the voice of joy and praise; with a multitude that kept holiday." Yet the holidays of the Catholic Church are now ridiculed by many. Prot. H. --- The original may have several other meanings. The tabernacle may here designate the musach of Levites. 4 K. xvi. 18. C. --- Feasting. Some such religious feasts were prescribed. Deut. xii. 12. H. --- David was not permitted to build the temple, nor to enter the tabernacle: but he speaks of heaven. W.
↑ 5زبور 41:6
Ver. 6. My countenance. Heb. "his," as Aquila, &c. read. C. --- Yet as the words are repeated, (v.
12.) there seems to be a fault in the text, (Bert.) owing to v, "his" being taken in here, instead of explaining it by and, v. 7. H. --- The arrangement of the letters in the Vulg. is preferable. C.
↑ 6زبور 41:7
Ver. 7. Little hill of Sion. I hope that I shall soon again behold the fertile regions along the Jordan. C. --- But these hills of Hermon, &c. are nothing when compared with heaven: They serve only to remind us of our banishment. Bert.
--- The difficulties of our present abode, hemmed in on all sides, teach us to place our hopes in heaven. W.
↑ 7زبور 41:8
Ver. 8. Flood-gates. The Hebrews imagined there were immense reservoirs of water above, (C.) which might serve to drown the earth, as at the deluge. Gen.
vii. 11. Both heaven and earth seemed to be armed against the psalmist. H. ---
One affliction succeeded another, (C.) and God appeared to have abandoned his servants to temptations. But he enables them to come off with victory, and fills them with more joy in their trials: so that they may sing in heart, and pray.
W.
↑ 8زبور 41:9
Ver. 9. Night. In affliction, as well as in prosperity, we must praise the Lord.
Rom. Sept. "in the night he will manifest it." --- Mercy. H. --- This is very beautiful, but not agreeable with the original. Bert.
↑ 9زبور 41:11
Ver. 11. Whilst. Prot. As, "with a sword in my bones, mine enemies reproach me." H. --- Thus the martyrs were tortured and upbraided. C.
↑ 11زبور 41:12
Ver. 12. Countenance. To whom I look up with confidence. M. --- The just are comforted with the hope of God's sight. W.
↑ 12لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس