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زبور
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रब ख़ुदावन्द ख़ुदा ने कलाम किया, और पूरब से पश्चिम तक दुनिया को बुलाया। مزید دیکھیں: زبور 113:3یشوع 22:22متی 25:32सिय्यून से जो हुस्न का कमाल है, ख़ुदा जलवागर हुआ है। مزید دیکھیں: مکاشفہ 21:23زبور 48:2زبور 80:1हमारा ख़ुदा आएगा और ख़ामोश नहीं रहेगा; आग उसके आगे आगे भसम करती जाएगी, مزید دیکھیں: دانی ایل 7:10گنتی 16:35احبار 10:2अपनी उम्मत की 'अदालत करने के लिए वह आसमान — ओ — ज़मीन को तलब करेगा, مزید دیکھیں: یسعیاہ 1:2استثنا 32:1استثنا 31:28कि मेरे पाक लोगों को मेरे सामने जमा' करो, जिन्होंने कु़र्बानी के ज़रिये' से मेरे साथ 'अहद बाँधा है। مزید دیکھیں: عبرانیوں 13:20خروج 24:3-8متی 26:28और आसमान उसकी सदाक़त बयान करेंगे, क्यूँकि ख़ुदा आप ही इन्साफ़ करने वाला है। مزید دیکھیں: زبور 97:6زبور 75:7زبور 89:5“ऐ मेरी उम्मत, सुन, मैं कलाम करूँगा, और ऐ इस्राईल, मैं तुझ पर गवाही दूँगा। ख़ुदा, तेरा ख़ुदा मैं ही हूँ। مزید دیکھیں: زبور 81:8خروج 20:2یرمیاہ 2:9मैं तुझे तेरी कु़र्बानियों की वजह से मलामत नहीं करूँगा, और तेरी सोख़्तनी क़ुर्बानियाँ बराबर मेरे सामने रहती हैं; مزید دیکھیں: ہوسیع 6:6عبرانیوں 10:4-10یسعیاہ 1:11-31न मैं तेरे घर से बैल लूँगा न तेरे बाड़े से बकरे। مزید دیکھیں: میکاہ 6:6-8اعمال 17:25عبرانیوں 10:4-6क्यूँकि जंगल का एक एक जानवर, और हज़ारों पहाड़ों के चौपाये मेरे ही हैं। مزید دیکھیں: یرمیاہ 27:5-6زبور 104:14زبور 8:6-8मैं पहाड़ों के सब परिन्दों को जानता हूँ, और मैदान के दरिन्दे मेरे ही हैं। مزید دیکھیں: متی 6:26پیدایش 1:20-22ایوب 39:26-30“अगर मैं भूका होता तो तुझ से न कहता, क्यूँकि दुनिया और उसकी मा'मूरी मेरी ही है। مزید دیکھیں: خروج 19:5زبور 24:1-2استثنا 10:14क्या मैं साँडों का गोश्त खाऊँगा, या बकरों का खू़न पियूँगा? ख़ुदा के लिए शुक्रगुज़ारी की कु़र्बानी पेश करें, और हक़ता'ला के लिए अपनी मन्नतें पूरी कर; مزید دیکھیں: عبرانیوں 13:15زبور 56:12استثنا 23:21और मुसीबत के दिन मुझ से फ़रियाद कर मैं तुझे छुड़ाऊँगा और तू मेरी तम्जीद करेगा।” مزید دیکھیں: زبور 107:28زبور 91:15زبور 34:3-4लेकिन ख़ुदा शरीर से कहता है, तुझे मेरे क़ानून बयान करने से क्या वास्ता? और तू मेरे 'अहद को अपनी ज़बान पर क्यूँ लाता है? مزید دیکھیں: یسعیاہ 29:13زبور 78:36-38زبور 25:14जबकि तुझे तर्बियत से 'अदावत है, और मेरी बातों को पीठ पीछे फेंक देता है। مزید دیکھیں: نحمیاہ 9:262 تیمتھیس 4:3-4امثال 12:1तू चोर को देखकर उससे मिल गया, और ज़ानियों का शरीक रहा है। مزید دیکھیں: رومیوں 1:321 تیمتھیس 5:22عبرانیوں 13:4“तेरे मुँह से बदी निकलती है, और तेरी ज़बान फ़रेब गढ़ती है। مزید دیکھیں: زبور 10:7یرمیاہ 9:5مکاشفہ 21:8तू बैठा बैठा अपने भाई की ग़ीबत करता है; और अपनी ही माँ के बेटे पर तोहमत लगाता है। مزید دیکھیں: متی 10:21احبار 19:16امثال 10:18तूने यह काम किए और मैं ख़ामोश रहा; तूने गुमान किया, कि मैं बिल्कुल तुझ ही सा हूँ। लेकिन मैं तुझे मलामत करके इनको तेरी आँखों के सामने तरतीब दूँगा। مزید دیکھیں: رومیوں 2:4-5امثال 29:1واعظ 12:14“अब ऐ ख़ुदा को भूलने वालो, इसे सोच लो, ऐसा न हो कि मैं तुम को फाड़ डालूँ, और कोई छुड़ाने वाला न हो। مزید دیکھیں: ایوب 8:13ہوسیع 4:6زبور 9:17जो शुक्रगुज़ारी की क़ुर्बानी पेश करता है वह मेरी तम्जीद करता है; और जो अपना चालचलन दुरुस्त रखता है, उसको मैं ख़ुदा की नजात दिखाऊँगा।” مزید دیکھیں: زبور 91:16زبور 24:4-5یعقوب 3:13
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)18 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 49
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XLIX. (DEUS DEORUM.)
The coming of Christ: who prefers virtue and inward purity before the blood of victims.
زبور 49:1
Ver. 1. For Asaph. The prep. L is placed before his name, as it is before David's.
H. --- Yet whether he was the author of the psalm, (C.) or only set it to music, (W.) is uncertain. M. --- The 72d, and ten following psalms, bear his name, and it is observed, that the style is not so flowing as those which are attributed to the royal prophet. Moller. --- It is certain, that Asaph was a prophet, and chief musician in the days of David. 1 Par. vi. 39. and xxv. 2. and 2 Par. xxix. 30.
Bert. --- But the psalms that have this title relate to the captives, and may have been composed by some of his descendants. This and the following seem designed to shew, that something more than bloody victims is required by God; and thus the Israelites, who could not offer sacrifices at Babylon, were comforted; and the people taught by degrees, to look for something more excellent than the law of Moses. C. --- The first and second coming of Christ are here described. D. ---
God's angels, just men, judges, (C.) idols, &c. W. --- Heb. El Elohim, Yehova,
"the mighty God, the Lord." H. --- From these three titles, some of the Fathers have proved the blessed Trinity. E.
--- But this argument is not conclusive. Bert. --- They ought, however, to fill us with awe, when he shall come to judge the earth, his chosen people, (v. 4. C.) or all mankind. Bert. M. --- Christ will come, surrounded by many legions of angels. H.
↑ 1زبور 49:2
Ver. 2. Beauty. This may refer to God, or to Sion, (C.) where the Church of Christ began. W.
↑ 2زبور 49:3
Ver. 3. Silence. Christ displayed the light of truth from Sion, at his first coming.
But he would not judge any till the second. Jo. iii. 17. and viii. 15. S. Jer. C. ---
Before him, at the last day, (H.) or in hell. S. Athan. --- Our Saviour appeared formerly with great mildness: but he will come with majesty and terror, after fire shall have destroyed all transitory things. W.
↑ 3زبور 49:4
Ver. 4. Earth. As if they were animated. Deut. iv. 26. and xxxii. 1. Is. i. 2. Jer. ii.
12. --- Some understand the angels and apostles by heaven. C. --- Judge. Lit.
"to divide," discernere, (H.) the goats from the sheep. Matt. xxv. 32. C. M. ---
The whole earth, particularly the elect, will approve of God's decree. 1 Cor. vi.
2.
↑ 4زبور 49:5
Ver. 5. His saints. Heb. "my merciful ones," (H.) the chosen people, (C.) particularly priests, (Theod.) who might have too high an opinion of the legal sacrifices, (S. Chrys.) or all the elect are meant. Matt. xxiv. 30. Euseb. --- The Hebrews were the only nation which then offered sacrifices to the true God, though some individuals might do it among the Gentiles. C. --- Before, super, or, "who make a covenant with him respecting sacrifices." --- Prot. "those that have made a covenant with me by sacrifice." Mal. i. 12. H. --- The Sept. seem to have read v for i, more accurately, as the prophet speaks till v. 7. Bert. ---
Judgment should begin at the house of God.
And if first at us, what shall be the end of them that believe not the gospel of God? 1 Pet. iv. 17.
Rom. ii. 9. H. --- Those who believe not, are already judged. Jo. iii. --- Sacrifice generally precedes a covenant. Gen. xv. 17. M.
↑ 5زبور 49:6
Ver. 6. Heavens. Apostles, (S. Jer.) or angels. Chal. S. Athan. --- God is judge.
His sentence must therefore be just, (M.) and we ought to tremble. 1 Cor. iv. 4.
H.
↑ 6زبور 49:7
Ver. 7. Testify. I will require thee to speak the truth, and attest the world. Ps.
lxxx. 9. C.
↑ 7زبور 49:8
Ver. 8. Sight. I complain of no neglect (M.) in these outward ceremonies. H. ---
God required no victims during the captivity; but he always demanded praise, (v. 14. C.) a contrite heart. Ps. l.
19. &c. H. --- The prophets often admonished the people of this truth, (Is. i. 2.
Jer. vii. 20. C.) that they might not set too high a value on sacrifices, (H.) which, though pleasing to God, are of no service to him; as all the world is his property. W.
↑ 8زبور 49:10
Ver. 10. Oxen. S. Jer. and Prot. "the cattle upon a thousand hills." But our version is very good, and adopted by the Syr. Ferrand, &c. C. --- Aleph means an ox as well as a thousand; and i may have been added to the preceding word, instead of u, at the beginning of this. Bert. --- We find u here improperly in either, "beast." Houbig. --- No mention is made of fishes, because they were not used as victims. C.
↑ 10زبور 49:11
Ver. 11. I know your number, and have absolute dominion over all. Is. xxxvii.
28. C. --- Field.
Ripe fruits. S. Cyr. Alex. --- With God all things are present. S. Aug. Lombard, 1
dist. 35. F.
Amama.
↑ 11زبور 49:13
Ver. 13. Goats? Can any of you be so stupid? M. --- Some of the pagans believed, that their idols delighted in the smell of victims. H.
↑ 13زبور 49:14
Ver. 14. Vows. A faithless promise is very displeasing. Eccle. v. 3. True religion must be interior, (C.) also 1 Cor. xiv. 15. H. --- We must discharge, not only our general, (M.) but also our particular vows, (W.) and obligations. H.
↑ 14زبور 49:15
Ver. 15. Call. Prayer is a perfect act of religion, and a confession of God's dominion.
Qui fingit sacros auro vel marmore vultus,
Non facit ille Deos: qui rogat, ille facit. Mart. viii. v. 24.
To neglect prayer is, in some sense, to deny God. C. --- He is pleased to exercise our confidence, (H.) and will have us to call upon him in distress. M.
↑ 15زبور 49:16
Ver. 16. Sinner. He is not blamed for praying: but his hypocrisy is condemned.
Bert. --- The world is full of such hypocrites, who have God in their mouths, but not in their hearts, and whose voice alone is the voice of Jacob. Gen. xxvii.
22. Is. xxix. 13. Tit. i. 16. --- The wicked judges, who condemned Susanna, (Dan. xiii.) should have attended to these lessons. C. --- Thou that teachest another, teachest not thyself. Rom. ii. 21. --- It is surely to be expected, (H.) that those who undertake to teach others, should shew good example, and serve God with sincerity, (W.) and not content themselves with the glory of their vocation. M.
↑ 16زبور 49:20
Ver. 20. Lay. Heb. "slanderest." (Prot.) But dophi occurs on where else. Bert. ---
The sinner sits to detract, or with pleasure, (M.) habitually offends. H.
↑ 20زبور 49:21
Ver. 21. Silent, and deferred punishment, (S. Aug.) waiting for thy conversion.
Rom. ii. 4. ---
Unjustly, is not expressed in Heb. Bert. --- Face, judgment and hell, (Chal.) or all these things, (S. Jer.) and thy manifold transgressions. The sight will be most intolerable. C.
↑ 21زبور 49:22
Ver. 22. Lest he. Heb. "I tear you in pieces." Prot. H. --- Rapiat ut Leo. S. Aug. ---
It may be understood of death, (Theod.) or of God. C.
↑ 22زبور 49:23
Ver. 23. Praise. This king of improper sacrifice, and those of justice, and of a contrite heart, (Ps.
iv. and l.) must accompany outward sacrifices, to make them acceptable. The latter has always been obligatory, (W.) as well as the former. H. --- This ps.
proves, that the old victims should give place to one far more excellent, the body of Christ, the sacrifice of praise which the Church offers, S. Aug. con.
advers. xx. orat. con Jud. vi. and ep. cxx. 18. W. --- Eucharist means "good grace," or thanksgiving, being intended to enable us to render that tribute of praise, which he requires. H. --- There. Heb. " to him that ordereth his conversation aright, will I," &c. Prot. ---
The difference consists only in the points. Bert. --- Syr. "There I will shew him the way of his salvation," or, according to S. Chrys. " even my salvation." C. ---
By adoring God in spirit and truth, (H.) we may be saved. M.
↑ 23لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس