زبور · IRV-UR
زبور
69
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदा मुझ को बचा ले, क्यूँकि पानी मेरी जान तक आ पहुँचा है। مزید دیکھیں: زبور 69:14-15یسعیاہ 43:2نوحہ 3:54मैं गहरी दलदल में धंसा जाता हूँ, जहाँ खड़ा नहीं रहा जाता; मैं गहरे पानी में आ पड़ा हूँ, जहाँ सैलाब मेरे सिर पर से गुज़रता है। مزید دیکھیں: زبور 40:2متی 7:25زبور 88:6-7मैं चिल्लाते चिल्लाते थक गया, मेरा गला सूख गया; मेरी आँखें अपने ख़ुदा के इन्तिज़ार में पथरा गई। مزید دیکھیں: زبور 6:6زبور 119:123یسعیاہ 38:14मुझ से बे वजह 'अदावत रखने वाले, मेरे सिर के बालों से ज़्यादा हैं; मेरी हलाकत के चाहने वाले और नाहक़ दुश्मन ज़बरदस्त हैं, तब जो मैंने छीना नहीं मुझे देना पड़ा। مزید دیکھیں: زبور 35:19یوحنا 15:25زبور 109:3-5ऐ ख़ुदा, तू मेरी बेवक़ूफ़ी से वाक़िफ़ है, और मेरे गुनाह तुझ से पोशीदा नहीं हैं। مزید دیکھیں: زبور 38:9یرمیاہ 16:17زبور 19:12ऐ ख़ुदावन्द, लश्करों के ख़ुदा, तेरी उम्मीद रखने वाले मेरी वजह से शर्मिन्दा न हों, ऐ इस्राईल के ख़ुदा, तेरे तालिब मेरी वजह से रुस्वा न हों। مزید دیکھیں: زبور 25:3زبور 35:26لوقا 24:19-21क्यूँकि तेरे नाम की ख़ातिर मैंने मलामत उठाई है, शर्मिन्दगी मेरे मुँह पर छा गई है। مزید دیکھیں: یسعیاہ 50:6یرمیاہ 15:15زبور 44:22मैं अपने भाइयों के नज़दीक बेगाना बना हूँ, और अपनी माँ के फ़रज़न्दों के नज़दीक अजनबी। مزید دیکھیں: زبور 31:11یوحنا 7:5یوحنا 1:11क्यूँकि तेरे घर की गै़रत मुझे खा गई, और तुझ को मलामत करने वालों की मलामतें मुझ पर आ पड़ीं हैं। مزید دیکھیں: رومیوں 15:3یوحنا 2:14-17زبور 119:139मेरे रोज़ा रखने से मेरी जान ने ज़ारी की, और यह भी मेरी मलामत का ज़रिए' हुआ। مزید دیکھیں: لوقا 7:33-34زبور 35:13زبور 109:24-25जब मैं ने टाट ओढ़ा, तो उनके लिए ज़र्ब — उल — मसल ठहरा। مزید دیکھیں: ایوب 17:6یرمیاہ 24:91 سلاطین 9:7फाटक पर बैठने वालों में मेरा ही ज़िक्र रहता है, और मैं नशे बाज़ों का हम्द हूँ। مزید دیکھیں: اعمال 4:26-27زبور 35:15-16متی 27:41-42लेकिन ऐ ख़ुदावन्द, तेरी ख़ुशनूदी के वक़्त मेरी दुआ तुझ ही से है; ऐ ख़ुदा, अपनी शफ़क़त की फ़िरावानी से, अपनी नजात की सच्चाई में जवाब दे। مزید دیکھیں: 2 کرنتھیوں 6:2یسعیاہ 49:8زبور 55:16-17मुझे दलदल में से निकाल ले और धसने न दे:मुझ से 'अदावत रखने वालों, और गहरे पानी से मुझे बचा ले। مزید دیکھیں: زبور 144:7زبور 109:21یرمیاہ 38:6-13मैं सैलाब में डूब न जाऊँ, और गहराव मुझे निगल न जाए, और पाताल मुझ पर अपना मुँह बन्द न कर ले مزید دیکھیں: مکاشفہ 12:15-16اعمال 2:24یسعیاہ 43:1-2ऐ ख़ुदावन्द, मुझे जवाब दे, क्यूँकि मेरी शफ़क़त ख़ूब है अपनी रहमतों की कसरत के मुताबिक़ मेरी तरफ़ मुतवज्जिह हो। مزید دیکھیں: زبور 109:21زبور 25:16زبور 63:3अपने बन्दे से रूपोशी न कर; क्यूँकि मैं मुसीबत में हूँ, जल्द मुझे जवाब दे। مزید دیکھیں: زبور 27:9زبور 102:2متی 27:46मेरी जान के पास आकर उसे छुड़ा ले मेरे दुश्मनों के सामने मेरा फ़िदिया दे। مزید دیکھیں: زبور 22:19زبور 22:1زبور 111:9तू मेरी मलामत और शर्मिन्दगी और रुस्वाई से वाक़िफ़ है; मेरे दुश्मन सब के सब तेरे सामने हैं। مزید دیکھیں: یسعیاہ 53:3عبرانیوں 12:21 پطرس 2:23मलामत ने मेरा दिल तोड़ दिया, मैं बहुत उदास हूँ और मैं इसी इन्तिज़ार में रहा कि कोई तरस खाए लेकिन कोई न था; और तसल्ली देने वालों का मुन्तज़िर रहा लेकिन कोई न मिला। مزید دیکھیں: یسعیاہ 63:5زبور 142:4ایوب 16:2उन्होंने मुझे खाने को इन्द्रायन भी दिया, और मेरी प्यास बुझाने को उन्होंने मुझे सिरका पिलाया। مزید دیکھیں: متی 27:34لوقا 23:36مرقس 15:23उनका दस्तरख़्वान उनके लिए फंदा हो जाए। और जब वह अमन से हों तो जाल बन जाए। مزید دیکھیں: 1 تھسلنیکیوں 5:3رومیوں 11:8-101 پطرس 2:8उनकी आँखें तारीक हो जाएँ, ताकि वह देख न सके, और उनकी कमरें हमेशा काँपती रहें। مزید دیکھیں: دانی ایل 5:6رومیوں 11:10یسعیاہ 6:9-10अपना ग़ज़ब उन पर उँडेल दे, और तेरा शदीद क़हर उन पर आ पड़े। مزید دیکھیں: زبور 79:6ہوسیع 5:10مکاشفہ 16:1उनका घर उजड़ जाए, उनके खे़मों में कोई न बसे। مزید دیکھیں: اعمال 1:20متی 23:38یرمیاہ 7:12-14क्यूँकि वह उसको जिसे तूने मारा है और जिनको तूने जख़्मी किया है, उनके दुख का ज़िक्र करते हैं। مزید دیکھیں: یسعیاہ 53:4مرقس 15:27-32زکریاہ 1:15उनके गुनाह पर गुनाह बढ़ा; और वह तेरी सदाक़त में दाख़िल न हों। مزید دیکھیں: یسعیاہ 26:10نحمیاہ 4:5رومیوں 1:28उनके नाम किताब — ए — हयात से मिटा और सादिकों के साथ मुन्दर्ज न हों। مزید دیکھیں: خروج 32:32-33لوقا 10:20فلپیوں 4:3लेकिन मैं तो ग़रीब और ग़मगीन हूँ। ऐ ख़ुदा तेरी नजात मुझे सर बुलन्द करे। مزید دیکھیں: زبور 91:14-16زبور 40:17زبور 70:5मैं हम्द गाकर ख़ुदा के नाम की ता'रीफ़ करूँगा, और शुक्रगुज़ारी के साथ उसकी तम्जीद करूँगा। مزید دیکھیں: زبور 28:7زبور 118:28-29زبور 34:3यह ख़ुदावन्द को बैल से ज़्यादा पसन्द होगा, बल्कि सींग और खुर वाले बछड़े से ज़्यादा। مزید دیکھیں: عبرانیوں 13:15زبور 50:13-141 پطرس 2:5हलीम इसे देख कर ख़ुश हुए हैं; ऐ ख़ुदा के तालिबो, तुम्हारे दिल ज़िन्दा रहें। مزید دیکھیں: زبور 22:26یوحنا 16:22یسعیاہ 55:6-7क्यूँकि ख़ुदावन्द मोहताजों की सुनता है, और अपने क़ैदियों को हक़ीर नहीं जानता। مزید دیکھیں: اعمال 5:18-19زبور 68:6زکریاہ 9:11-12आसमान और ज़मीन उसकी ता'रीफ़ करें, और समन्दर और जो कुछ उनमें चलता फिरता है। مزید دیکھیں: یسعیاہ 49:13زبور 150:6زبور 96:11क्यूँकि ख़ुदा सिय्यून को बचाएगा, और यहूदाह के शहरों को बनाएगा; और वह वहाँ बसेंगे और उसके वारिस होंगे। مزید دیکھیں: یسعیاہ 44:26زبور 51:18یسعیاہ 46:13उसके बन्दों की नसल भी उसकी मालिक होगी, और उसके नाम से मुहब्बत रखने वाले उसमें बसेंगे। مزید دیکھیں: زبور 102:28زبور 37:29یعقوب 1:12
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)33 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 68
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXVIII. (SALVUM ME FAC DEUS.)
Christ, in his passion, declareth the greatness of his sufferings, and the malice of his persecutors, the Jews; and he foretelleth their reprobation.
زبور 68:1
Ver. 1. Changed. A psalm for Christian converts, to remember the passion of Christ; (Ch.) whose sentiments this and the 21st psalm express in the most energetic language. Bert. --- It may have been composed by a captive Levite, (C.) or David may allude to their sufferings at Babylon, or to his own, though he had those of the Messias principally in view. See Ps. xlv.
↑ 1زبور 68:2
Ver. 2. Save me from affliction. Lu. xxii. 42. Christ could not be lost. M. ---
Waters of afflictions and sorrows. My soul is sorrowful even unto death. Matt.
xxvi. Ch. See Jo. iii. 6.
↑ 2زبور 68:3
Ver. 3. Standing, upostasis, "subsistence:" there is no bottom. H.
↑ 3زبور 68:4
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 4. Hoarse. This might be literally true, as Christ had suffered the greatest torments, and recited this and the 21st psalm on the cross; looking up towards heaven, so that his eyes were weakened, as well as by shedding many tears.
Hope. Thus the blasphemy of heretics, who pretend that he gave way to despair, is refuted. Bert. --- Christ was not presently delivered from tribulation: neither ought his followers to expect better treatment. W.
↑ 4زبور 68:5
Ver. 5. Cause. The captives had not injured Babylon, and Christ had even bestowed the greatest favours upon his enemies. He suffered for our sins. Is.
liii. 4. C. --- Away. Christ in his passion made restitution of what he had not taken away, by suffering the punishment due to our sins, and so repairing the injury we had done to God. Ch. --- The expression was proverbial. Jer. xxxi. 29.
Lam. v. 7. --- Many of the captives were very innocent. C. --- But Christ was without sin; (W.) though made a curse and a sin- offering. Gal. iii. 13. and 2
Cor. v. 21. C.
↑ 5زبور 68:6
Ver. 6. My foolishness and my offences; which my enemies impute to me: or the follies and sins of men, which I have taken upon myself. Ch. --- My cross is foolishness to the Gentiles, 1 Cor. i.
23. S. Aug.
↑ 6زبور 68:7
Ver. 7. For me. If I rise not again, my disciples will take me for a mere man. If the captivity continue much longer, many will despair, v. 11. C. --- Suffer not the weak to be scandalized in my passion. W.
↑ 7زبور 68:8
Ver. 8. Reproach. Because I would not adore idols. Christ undertook to expiate our offences, and to satisfy the justice of his Father. Rom. xv. 3. C.
↑ 8زبور 68:9
Ver. 9. Mother. This might be true with respect to some apostate Jews. But it was more fully accomplished in Christ, who was betrayed by Judas, &c. C. ---
His own received him not. Jo. i.
Bert.
↑ 9زبور 68:10
Ver. 10. Upon me. The disciples remembered that this had been written concerning Christ, who drove out the profaners of his temple, (Jo. ii. 17.) and will not be less severe on those who dishonour the Church by their scandalous lives, or by propagating erroneous opinions. C. --- S.
Paul (Rom. xv. 3.) doubted not but this passage was literally applicable to Christ, who has taught us to prefer the glory of God, and our neighbour's salvation before our own temporal advantages.
Bert. --- Those who have less zeal, are not so much persecuted. W.
↑ 10زبور 68:11
Ver. 11. Covered. Retiring from society. Bert. --- Sept. Rom. and Houbig. "I humbled." Heb. "I bewailed my soul in fasting," (Aquila) as if death were inevitable; and this practice was derided, as the fasts of the Church, (H.) and mortification, (W.) are still by unbelievers. H. --- The Jews seemed to scoff at the thirst of Christ, when they gave him vinegar; and the devil took occasion from his 40 days' fast to tempt him. Bert.
↑ 11زبور 68:12
Ver. 12. Hair-cloth. The sacred humanity, which being torn, let out the price of our redemption.
S. Aug. M. --- I mourned for my country, &c. C. --- Christ was clothed in derision, with a soldier's straight purple garment. Bert.
↑ 12زبور 68:13
Ver. 13. Song. Both judges and common people (W.) derided me over their cups of shecar, (H.) or strong drink, and palm wine. Lam. iii. 14. C. --- Thus the soldiers made Christ their jest, while they drank on the long night of his passion. Bert.
↑ 13زبور 68:14
Ver. 14. Pleasure. Which is seasonable, and appointed for pardon. Ps. xxxi. 6.
and ci. 14. ---
Father, forgive them, &c. The term of the captivity is at hand. I seek no revenge; but commit my cause to thee. C.
↑ 14زبور 68:15
Ver. 15. Waters. Beneath which the Hebrews supposed hell was placed. Job xxvi. 5. S. Hil. v.
39. --- He prays to be delivered from misery, (v. 2.) and for a glorious resurrection. C. --- Christ could not be detained in limbo or in the grave. W.
↑ 15زبور 68:19
Ver. 19. Enemies. That they may insult no longer over me, (C.) being converted or covered with shame, (M.) that they do no more hurt. W.
↑ 19زبور 68:20
Ver. 20. Shame, ( reverentiam. ) S. Aug. &c. read verecundiam. C. --- Christ was covered with all sorts of reproach. H. Euseb.
↑ 20زبور 68:21
Ver. 21. Misery. For which I ardently longed, as the Fathers explain it. --- None. I expected that my brethren would at least condole with me: but I was deceived.
Christ drank the bitter chalice to the dregs, and found no consolation even from his Father. C.
↑ 21زبور 68:22
Ver. 22. Food. Tert. reads "drink;" which agrees better with gall. Yet it might be mixed with food, (C.) with wine and myrrh, which were given to our Saviour, when he arrived at Calvary, as vinegar was offered to him on the cross. Matt.
xxvii. 34. Jo. xix. 28. This was the last prophecy which regarded our Saviour, while living; and was the last instance of the Jewish malice, by which they requited him for the thirst which he had for the salvation of mankind. Greg.
Naz. &c.
Bert. --- Jeremias (viii. 14. and xxiii. 15. and Lam. iii. 15.) uses the same expressions, in a metaphorical sense, to describe the afflictions of the captives. C.
↑ 22زبور 68:23
Ver. 23. Let their table, &c. What here follows in the style of an imprecation, is a prophecy of the wretched state to which the Jews should be reduced, in punishment of their wilful obstinacy; (Ch.) or it may be a sentence pronounced on them by Jesus Christ. They are driven from their own country, and the sacred books (C.) being misunderstood, (M.) prove their ruin. Our Saviour and S. Paul confirm this prediction. The latter adheres to the Sept. (Rom. xi. 9.) though some would translate lishlomim, "for peace"-offerings, instead of recompenses, as it also means. Bert.
--- "Let their sacrifices become a scandal to them;" (Chal.) or rather, May their table, the symbol of friendship, be a snare for them, that they may be destroyed, or betrayed by their dearest friends. C. --- The overthrow of the Jews, when they were assembled to eat the paschal lamb, is here foretold. W.
↑ 23زبور 68:24
Ver. 24. Always. The Babylonians were ordered by Cyrus to look upon the Persians as their masters. Xenoph. vii. --- Nothing could more strikingly point out the present condition of the Jews than this passage. They are every where kept under, and see not the sense of the Scriptures, (C.) and the truth of Christ's doctrine; but are bent on worldly gain. W. 2 Cor. iii. M.
↑ 24زبور 68:25
Ver. 25. Thy wrathful. Lit. "the fury of thy anger." H. --- The first term denotes expedition; the second, perseverance. Quickly destroy them, without redress.
Theod. C.
↑ 25زبور 68:26
Ver. 26. Desolate. Babylon gave place to Susa, and "was reduced to a solitude by the vicinity of Seleucia." Pliny vi. 26. Isai. xlvii. --- But the fall of Jerusalem was more sudden and memorable within 40 years after the death of Christ. Ps.
lviii. 7. C. --- The Jews, and particularly the traitor, lost their country. Acts i. 20.
Bert. --- He (the traitor) indeed hath possessed a field of the reward of iniquity...and burst asunder. H.
↑ 26زبور 68:27
Ver. 27. Wounds. The enemy persecuted Christ even after his death, opening his side, spreading false reports, and guarding his tomb. C. --- God ordained his death for the good of man: but they sought it out of malice. W.
↑ 27زبور 68:28
Ver. 28. Iniquity. The first term may denote the crime; and the second, the punishment. C. ---
Peccatum pæna peccati est. S. Aug. --- God permits people to fall; (W.) but he does not force them. H. --- Let the Babylonians become victims of thy indignation: but save thy people. Very few of the Jews embraced the faith of Christ. C.
↑ 28زبور 68:29
Ver. 29. Living. Let them die. Grot. --- If we understand the book of the predestinate to life eternal, and not merely to present and mutable justice, (T.) God never blots any out. But though they fall, he brings them to repentance. S.
Aug. E. Bellarm. --- The reprobation of the obstinate Babylonians (C.) and Jews, is predicted. H. --- The latter were effaced from the book of the living of the Old Testament, and were never written in that of the just, belonging to the New. S.
Jer. --- At death, the unbelieving Jews (H.) shall not find their expectations will founded. W. ---
Only the faithful are truly just. M.
↑ 29زبور 68:30
Ver. 30. Up. The cross is now triumphant, (H.) an object of veneration. Bert. ---
Christ submitted to die upon it, and rose again. W. --- He was exposed naked, and was truly a man of sorrows. M.
↑ 30زبور 68:32
Ver. 32. Hoofs. They were to be three years old. Kimchi. --- So Virgil says, (Æn.
ix.) Jam cornu petat & pedibus qui spargat arenam. Ec. iii. C. --- Our prayers are therefore offered through our Lord Jesus Christ. Heb. xiii. 15. Bert. ---
Devout prayer is more acceptable than victims of the best description, though they were also good, (W.) and, cæteris paribus, of a higher dignity. H.
↑ 32زبور 68:33
Ver. 33. See, my deliverance, or thy just vengeance on the wicked. C.
↑ 33زبور 68:34
Ver. 34. Prisoners. Martyrs, (M.) and those who suffer for the faith, will be rewarded. W.
↑ 34زبور 68:35
Ver. 35. Therein, the fish. Our admiration of creatures causes us to praise God.
S. Aug. S. Hil.
↑ 35زبور 68:36
Ver. 36. Sion. The Catholic Church. The cities of Juda, &c. her places of worship, which shall be established throughout the world. And there, viz. in this Church of Christ, shall his servants dwell, &c. Ch. W. --- It matters not whether a person live in the Church of God, which is at Corinth, or at Philippi, provided he be a member of the Catholic Church. But those who adhere to separate congregations, and style themselves "the Church of England," or
"the Kirk of Scotland," &c. cannot be written with the just, (v. 29.) nor have any part in this prediction. H. ---
It alludes to the restoration of the captives, (C.) or rather to the propagation of the gospel, (H.) of which the former was a figure, (Euseb. S. Aug.) as the Jews were never quietly settled again in their country, and were expelled by Titus; where as the Church of Christ remains to the end of the world. Bert.
↑ 36زبور 68:37
Ver. 37. Therein. The succession of the Catholic Church is uninterrupted. W. ---
Those who adhere to Christ by faith, hope, and charity, will be saved. M.
↑ 37لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس