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زبور
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ऐ ख़ुदावन्द मेरी बातो पर कान लगा! मेरी आहों पर तवज्जुह कर! مزید دیکھیں: 1 یوحنا 5:14-15زبور 19:14زبور 54:2ऐ मेरे बादशाह! ऐ मेरे ख़ुदा! मेरी फ़रियाद की आवाज़ की तरफ़ मुतवज्जिह हो, क्यूँकि मैं तुझ ही से दुआ करता हूँ। مزید دیکھیں: زبور 65:2زبور 3:4یسعیاہ 33:22ऐ ख़ुदावन्द तू सुबह को मेरी आवाज़ सुनेगा। मैं सवेरे ही तुझ से दुआ करके इन्तिज़ार करूँगा। مزید دیکھیں: زبور 119:147زبور 88:13مرقس 1:35क्यूँकि तू ऐसा ख़ुदा नहीं जो शरारत से खु़श हो। गुनाह तेरे साथ नहीं रह सकता। مزید دیکھیں: زبور 11:5عبرانیوں 12:14ملاکی 2:17घमंडी तेरे सामने खड़े न होंगे। तुझे सब बदकिरदारों से नफ़रत है। مزید دیکھیں: زبور 11:5زبور 1:5ہوسیع 9:15तू उनको जो झूट बोलते हैं हलाक करेगा। ख़ुदावन्द को खू़ँख़्वार और दग़ाबाज़ आदमी से नफ़रत है। مزید دیکھیں: مکاشفہ 21:8زبور 55:23مکاشفہ 22:15लेकिन मैं तेरी शफ़क़त की कसरत से तेरे घर में आऊँगा। मैं तेरा रौ'ब मानकर तेरी पाक हैकल की तरफ़ रुख़ करके सिज्दा करूँगा। مزید دیکھیں: زبور 132:7زبور 138:2عبرانیوں 4:16ऐ ख़ुदावन्द! मेरे दुश्मनों की वजह से मुझे अपनी सदाक़त में चला; मेरे आगे आगे अपनी राह को साफ़ कर दे। مزید دیکھیں: زبور 27:11زبور 25:4-5امثال 3:5-6क्यूँकि उनके मुँह में ज़रा सच्चाई नहीं, उनका बातिन सिर्फ़ बुराई है। उनका गला खुली क़ब्र है, वह अपनी ज़बान से ख़ुशामद करते हैं। مزید دیکھیں: رومیوں 3:13یرمیاہ 9:3-6زبور 62:4ऐ ख़ुदा तू उनको मुजरिम ठहरा; वह अपने ही मश्वरों से तबाह हों। उनको उनके गुनाहों की ज़्यादती की वजह से ख़ारिज कर दे; क्यूँकि उन्होंने तुझ से बग़ावत की है। مزید دیکھیں: یسعیاہ 63:10زبور 140:9-102 سموئیل 17:14लेकिन वह सब जो तुझ पर भरोसा रखते हैं, शादमान हों, वह सदा ख़ुशी से ललकारें, क्यूँकि तू उनकी हिमायत करता है। और जो तेरे नाम से मुहब्बत रखते हैं, तुझ में ख़ुश रहें। مزید دیکھیں: رومیوں 8:28مکاشفہ 19:1-7زبور 68:3क्यूँकि तू सादिक़ को बरकत बख़्शेगा। ऐ ख़ुदावन्द! तू उसे करम से ढाल की तरह ढाँक लेगा। مزید دیکھیں: زبور 84:11زبور 32:10زبور 115:13
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)12 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM V. (VERBA MEA AURIBUS.)
A prayer to God against the iniquities of men.
زبور 5:1
Ver. 1. For her that obtaineth the inheritance. That is, for the Church of Christ, (Ch.) and every faithful soul, which gains the victory and heaven. W. ---
Nechiloth, may also, (H.) signify musical instruments with holes, or "women dancing," on religious and joyful occasions, as they did when the ark was removed, &c. 2 K. vi. 12. C. Ps. lxvii. 26. --- We may (H.) as well follow the Vulg.
and S. Jerom. Some have supposed that David alludes to Saul, Absalom, &c.
But in most of the psalms, the wicked in general are reprobated, and the sentiments of the faithful expressed. This psalm contains an excellent from of morning prayer, as an armour against all our spiritual enemies. Berthier.
↑ 1زبور 5:2
Ver. 2. Cry. Heb. "meditation." M. --- The cry of the heart, (S. Chrys.) and "the groans," which the spirit forms within us. Rom. viii. 26. God cannot reject such prayers. If he seems inattentive, it is because we ask amiss. Jam. iv. 3. C. --- He attends to the prayers of the Church, and of every faithful soul, (W.) and even exhorts sinners to come to him, that they may emerge from the abyss. H.
↑ 2زبور 5:4
Ver. 4. Morning. This hour of prayer is also specified, (Ps. lxii. 1. and cxviii.
147.) as that of the evening is. Ps. iv. 9, and liv. 19. We read also of noon being a time for prayer among the Jews.
Acts x. 9. Daniel (vi. 10.) diligently observed these holy customs. C.
↑ 4زبور 5:5
Ver. 5. Stand. Heb. implies "in order," as those who neglect prayer must be all in confusion.
God enables those who are diligent, to see wonderful things. Bert. --- Iniquity.
No: he has it in abhorrence; (C.) consequently he cannot be the author of it, but hates those who commit evil, though he loves them as his creatures, and wishes their conversion. W. --- On this subject I will meditate. M.
↑ 5زبور 5:6
Ver. 6. Eyes. God suffers them to remain for a time. S. Jer.
↑ 6زبور 5:7
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 7. Workers, ( operantur) "who work," (H.) and die impenitent. --- Lie. All heretics, who kill their own and neighbours' souls, (S. Jer.) and in general all seducers, (C.) who will be treated like those who have committed murder.
Euseb. Cæsar.
↑ 7زبور 5:8
Ver. 8. Mercy, not trusting in my own merit, (H.) but with the greatest awe. C. ---
The just trust in mercy, not in man's power. --- Temple, the Church, and in God's presence. W. --- Some would infer hence that David was not the author of this psalm. But the tabernacle is called by the same name; (1 K. i. 7, 24, and iii. 3.) so that this reason is not sufficient. C.
↑ 8زبور 5:9
Ver. 9. Enemies. Heb. "observers." They are always on the watch to discover any fault. Grant me thy preventing grace. Bert. --- Let me not stumble, (H.) but cause me to walk cheerfully in thy paths. C. --- If thou approve, it matters not how much worldlings blame me. S. Aug.
↑ 9زبور 5:10
Ver. 10. Their. Heb. "his." But it is incorrect. Houb. --- S. Jer. has "their."
↑ 10زبور 5:11
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 11. Sepulchre, which never says there is enough. Prov. xxx. 15. C. --- Dealt,
&c. S. Paul authorizes this version, (Rom. iii. 13.) though the Heb. be rendered,
"they flatter cunning;" (Bert.) or "they sharpen their tongue," and polish it like a sword, that it may cut more easily. This may be applied to heretics. SS.
Athan. Chrys. Jer. C. --- Judge, or "condemn them." Heb. may be explained as a prediction. Bert. --- The Holy Ghost could not dictate an imprecation or desire revenge. But David might beg that God would frustrate the designs of his enemies; and, by treating them with some severity, hinder the execution of their wicked schemes, which would bring on their own ruin. S. Chrys. S. Aug.
C. --- Though the just desire the conversion of all, yet if any die impenitent, they approve of God's judgment, manifested at the end of the world. W. ---
Provoked. Heb. "rebelled against." I forgive them for what they have done to me. But I grieve at thy offence; make them return to a sense of their duty. C. ---
He might abhor the enemies of salvation, the world, &c. whom Christ has condemned. Bert.
↑ 11زبور 5:12
Ver. 12. Dwell. Heb. "protect," (S. Jer.) "or shade them." C. --- The just will rejoice under thy protection, (H.) and at the conversion of the sinner. S. Chrys.
↑ 12زبور 5:13
Ver. 13. Us. Heb. "him." S. Jer. Aquila. C. --- But neglecting the points, the Sept.
is as accurate, and more beautiful. Bert. --- Shield. Heb. tsinna, (H.) which was probably large enough to cover the body. C. --- If God be with us, who is against us? H. --- The just shall receive the sentence of eternal glory. W.
↑ 13لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس