زبور · IRV-UR
زبور
33
بائبل کا متنمصنوعی آواز (AI)
ऐ सादिक़ो, ख़ुदावन्द में ख़ुश रहो। हम्द करना रास्तबाज़ों की ज़ेबा है। مزید دیکھیں: زبور 32:11فلپیوں 4:4زبور 147:1सितार के साथ ख़ुदावन्द का शुक्र करो, दस तार की बरबत के साथ उसकी सिताइश करो। مزید دیکھیں: زبور 150:3-6زبور 98:4-5زبور 144:9उसके लिए नया गीत गाओ, बुलन्द आवाज़ के साथ अच्छी तरह बजाओ। مزید دیکھیں: افسیوں 5:191 تواریخ 25:7یسعیاہ 42:10क्यूँकि ख़ुदावन्द का कलाम रास्त है; और उसके सब काम बावफ़ा हैं। مزید دیکھیں: زبور 12:6استثنا 32:4ططس 1:2वह सदाक़त और इन्साफ़ को पसंद करता है; ज़मीन ख़ुदावन्द की शफ़क़त से मा'मूर है। مزید دیکھیں: زبور 11:7زبور 119:64زبور 45:7आसमान ख़ुदावन्द के कलाम से, और उसका सारा लश्कर उसके मुँह के दम से बना। مزید دیکھیں: عبرانیوں 11:3ایوب 33:42 پطرس 3:5वह समन्दर का पानी तूदे की तरह जमा' करता है; वह गहरे समन्दरों को मख़ज़नों में रखता है। مزید دیکھیں: خروج 15:8یشوع 3:16یشوع 3:13सारी ज़मीन ख़ुदावन्द से डरे, जहान के सब बाशिन्दे उसका ख़ौफ़ रख्खें। مزید دیکھیں: مکاشفہ 14:6-7زبور 96:9-10مکاشفہ 15:4क्यूँकि उसने फ़रमाया और हो गया; उसने हुक्म दिया और वाके' हुआ। مزید دیکھیں: پیدایش 1:3زبور 33:6زبور 148:5-6ख़ुदावन्द क़ौमों की मश्वरत को बेकार कर देता है; वह उम्मतों के मन्सूबों को नाचीज़ बना देता है। مزید دیکھیں: زبور 21:11ایوب 5:12-13یسعیاہ 44:25ख़ुदावन्द की मसलहत हमेशा तक क़ाईम रहेगी, और उसके दिल के ख़याल नसल दर नसल। مزید دیکھیں: امثال 19:21یسعیاہ 46:10ایوب 23:13मुबारक है वह क़ौम जिसका ख़ुदा ख़ुदावन्द है, और वह उम्मत जिसको उसने अपनी ही मीरास के लिए बरगुज़ीदा किया। مزید دیکھیں: زبور 144:151 پطرس 2:9یوحنا 15:16ख़ुदावन्द आसमान पर से देखता है, सब बनी आदम पर उसकी निगाह है। مزید دیکھیں: ایوب 28:24زبور 11:4زبور 53:2अपनी सुकूनत गाह से वह ज़मीन के सब बाशिन्दों को देखता है। مزید دیکھیں: 1 سلاطین 8:391 سلاطین 8:27لوقا 11:2वही है जो उन सबके दिलों को बनाता, और उनके सब कामों का ख़याल रखता है। مزید دیکھیں: یرمیاہ 32:19ہوسیع 7:2زبور 44:21किसी बादशाह को फ़ौज की कसरत न बचाएगी; और किसी ज़बरदस्त आदमी को उसकी बड़ी ताक़त रिहाई न देगी। مزید دیکھیں: زبور 44:3یرمیاہ 9:23زبور 44:6-7बच निकलने के लिए घोड़ा बेकार है, वह अपनी शहज़ोरी से किसी को नबचाएगा। مزید دیکھیں: امثال 21:31زبور 20:7زبور 147:10देखो ख़ुदावन्द की निगाह उन पर है जो उससे डरते हैं; जो उसकी शफ़क़त के उम्मीदवार हैं, مزید دیکھیں: 1 پطرس 3:12زبور 147:11ایوب 36:7ताकि उनकी जान मौत से बचाए, और सूखे में उनको ज़िन्दा रख्खे। مزید دیکھیں: زبور 37:19امثال 10:3ایوب 5:19-22हमारी जान को ख़ुदावन्द की उम्मीद है; वही हमारी मदद और हमारी ढाल है। مزید دیکھیں: یسعیاہ 40:31زبور 27:14زبور 130:5-6हमारा दिल उसमें ख़ुश रहेगा, क्यूँकि हम ने उसके पाक नाम पर भरोसा किया है। مزید دیکھیں: زبور 13:5یوحنا 16:22زکریاہ 10:7ऐ ख़ुदावन्द, जैसी तुझ पर हमारी उम्मीद है, वैसी ही तेरी रहमत हम पर हो। مزید دیکھیں: زبور 13:5زبور 119:76متی 9:29
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 32
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XXXII. (EXULTATE JUSTI.)
An exhortation to praise God, and to trust in him.
زبور 32:1
Ver. 1. David. There is no title in Heb.; and the Greek copies vary. This psalm may be considered as a continuation of the former, with the last verse of which it may be well connected.
C. --- Some suppose that David composed it after he had been rescued from the giant Jesbibenob.
v. 16. 1 Par. xx. 4. Ferrand. --- It is not certain that he is the author; but as other psalms without a title are ascribed to him, we have no reason to deny that he wrote this. Bert. --- Many explain it as a thanksgiving of Ezechias. Theod. &c.
--- But we need not refer it to any particular event. C.
--- Upright. But it is not seemly in the mouth of a sinner. Eccli. xv. 9. W. Ps. lxix.
16. C.
↑ 1زبور 32:2
Ver. 2. Psaltery. Heb. nebel, (H.) which does not resemble the modern psaltery.
C. --- We must carefully observe mortification, and the decalogue. W.
↑ 2زبور 32:3
Ver. 3. New. Interesting, like the canticle of the lamb, or of redemption, Apoc.
Public worship and music are very useful, when performed with attention.
Bert. --- The prophet invites all to praise God for the blessings granted by Christ in the new law. W. --- Noise, proceeding from the heart, the cry of which alone penetrates heaven. H.
↑ 3زبور 32:4
Ver. 4. Faithfulness. He always fulfils his promises, and his laws are just; (W.) therefore he deserves our praise. C. Ps. cxliv. 13.)
↑ 4زبور 32:5
Ver. 5. Judgment. God joins these virtues together, (W.) as we ought to do. H.
Lu. vi. 36. Mat.
v. 48. --- He punishes the wicked, and rewards the good. But his mercy displays itself on the earth, as there is no misery in heaven. S. Aug. --- Its effects appear more since the coming of our Saviour. C.
↑ 5زبور 32:6
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 6. Mouth, by his command. Euthym. Gen. i. 6. --- The Fathers here find the blessed Trinity expressed; (C. M.) and the Council of Trent admonishes us to follow their unanimous interpretation, which is here adopted by Baumbgarte, a Prot. 1719. S. John informs us that all was made by the Word, from whom the Father and the Holy Spirit cannot be separated. Bert. ---
Seneca (consol. 8.) seems to have had some idea of this mystery. Quisquis formator universi fuit, sive ille Deus est potens omnium; sive incorporalis Ratio, ingentium operum artifex; sive divinus Spiritus, per omnia maxima et minima æquali intentione diffusus. The power of them may designate the stars and angels, which the Heb. styles "the army" of heaven. Is. xxiv. 21. Mat.
xxvi. 53. C. --- The word of God is omnipotent, (W.) "the Creator...both of visible and invisible things." Nic. Creed. H. --- Calvin rejects this proof of the Trinity as weak, (Amama) as he did not like the word Trinity, nor perhaps the mystery itself. H.
↑ 6زبور 32:7
Ver. 7. As in. This is agreeable to S. Aug. and some ancient psalters; though the Sept. have "like a bottle" made of leather, osei askon. Moderns would translate, "like a heap." But Sym. and S.
Jer. agree with us, (see Ps. lxxvii. 13. C.) as well as the Chal. and Houbigant.
God has made the bed of the sea capable of containing such quantities of water, some of which evaporate and descend again from the clouds, to make the earth fruitful. Yet many take no notice of this admirable economy. Bert. ---
Theodoret and S. Athanasius understand the clouds to be meant by this vessel; but the former sentiment seems better. These waters, as well as hail,
&c. are instruments of God's vengeance. Deut. xxxii. 34. The depths have the same import. God calls them forth at pleasure, (Amos v. 8. Gen. vii. 11.) and confines them within bounds. Job xxxviii.
11.
↑ 7زبور 32:9
Ver. 9. Created. Heb. "on foot," to express God's absolute dominion. C. --- This passage shews that bra means properly created out of nothing. Gen. i. Matter did not exist before God spoke.
Bert.
↑ 9زبور 32:10
Ver. 10. And...princes. This seems to be lost in Heb. as all the Greeks have recognised it. Bert.
--- God prepares the causes and means when he forms his decrees, which are wholly independent.
He is not forced to wait for a favourable opportunity. C. --- He confounded the tongues at Babel, and his absolute decrees are always executed. W.
↑ 10زبور 32:12
Ver. 12. Inheritance, in opposition to the Gentiles. 1 Pet. ii. 9. Bert. --- God made choice particularly of the Jews, as he does now of Christians. W.
↑ 12زبور 32:14
Ver. 14. Prepared. S. Jer. "from his most established throne;" whence he beholds all the conduct of men, (C.) though he fill all places, and work in all.
Bert. --- His power and wisdom (v. 15.) are infinite. W.
↑ 14زبور 32:15
Ver. 15. Every one, sigillatim. Heb. yachad, means also "together;" whence the Origenists inferred (H.) that all souls were made at first with Adam. S. Jer. ---
Thus they explained how they came to be all infected. Bert. --- But God rather creates them when he infuses them into the body.
Carthus. H. --- S. Aug. could never decide this important question. This text only proves that God is equally Creator of all; (Eccli. xviii. 1. C.) and He alone made the hearts and souls of all men, as katamonas implies. Ps. iv. 10. and Geneb. Amama.
↑ 15زبور 32:16
Ver. 16. Giant. Or Heb. "strong man." Monarchs and the stoutest men have been overthrown by Providence, like Pharao and Sennacherib, and the giant Og. C. --- History proves that great armies have not always gained the victory.
Ps. lxv. 13. and cxlvi. 10. Bert.
↑ 16زبور 32:17
Ver. 17. Safety. Either of himself or his master. W. Prov. xxi. 31. --- This can only be attributed to God's protection. v. 18.
↑ 17زبور 32:20
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 20. Waiteth. Heb. "longeth." H. --- Protector. Heb. "shield." Infidels deride the confidence of the just, as an effect of pride, supposing it is beneath the dignity of God to take notice of so small a creature, which he governs so many worlds. But if there be other worlds besides this, God is sufficient for all; (Bert.) and he will not neglect the work which his hands have deigned to form.
H.
↑ 20زبور 32:22
Ver. 22. Thee. All-perfect Being, shew thy protection to all who trust in thee. W.
--- He who wishes to receive much, ought to increase his hopes. C. --- "Who is so full of hope as boldly to say, by my hope measure thy mercy?" Theod, PSALM 33
PSALM XXXIII. (BENEDICAM DOMINUM.)
An exhortation to the praise and service of God.
↑ 22لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس