زبور · IRV-UR
زبور
129
بائبل کا متنمصنوعی آواز (AI)
इस्राईल अब यूँ कहे, “उन्होंने मेरी जवानी से अब तक मुझे बार बार सताया, مزید دیکھیں: زبور 124:1ہوسیع 11:1یرمیاہ 2:2हाँ, उन्होंने मेरी जवानी से अब तक मुझे बार बार सताया, तोभी वह मुझ पर ग़ालिब न आए। مزید دیکھیں: متی 16:18زبور 34:19مکاشفہ 12:8-9हलवाहों ने मेरी पीठ पर हल चलाया, और लम्बी लम्बी रेघारियाँ बनाई।” مزید دیکھیں: یسعیاہ 51:23زبور 141:7ख़ुदावन्द सादिक़ है; उसने शरीरों की रसियाँ काट डालीं। مزید دیکھیں: زبور 119:137نوحہ 3:22دانی ایل 9:7सिय्यून से नफ़रत रखने वाले, सब शर्मिन्दा और पस्पा हों। مزید دیکھیں: زبور 71:13یسعیاہ 37:35زکریاہ 12:3वह छत पर की घास की तरह हों, जो बढ़ने से पहले ही सूख जाती है; مزید دیکھیں: زبور 37:2متی 13:6زبور 92:7जिससे फ़सल काटने वाला अपनी मुट्ठी को, और पूले बाँधने वाला अपने दामन को नहीं भरता, مزید دیکھیں: گلتیوں 6:8یسعیاہ 17:10-11زبور 126:6न आने जाने वाले यह कहते हैं, “तुम पर ख़ुदावन्द की बरकत हो! हम ख़ुदावन्द के नाम से तुम को दुआ देते हैं!” مزید دیکھیں: روت 2:4زبور 118:26
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 128
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXXVIII. (SÆPE EXPUGNAVERUNT.)
The Church of God is invincible: her persecutors come to nothing.
زبور 128:1
Ver. 1. Canticle. In which David, (H.) or the Jews, at their return, after they had got the better of their enemies, render thanks to God. S. Chrys. C. --- It may suit the Church, Jesus Christ, and every person: as none can escape trouble.
Bert. --- Fought against. Heb. "afflicted." ---
Expugnaverunt might seem to imply that they had obtained the victory. But this was not the case, at least eventually, though the people of God might sometimes be oppressed, and yield to sin. H.
--- Youth. Since the Israelites left Egypt. Os. ii. 15. Jer. ii. 2. C. --- From the beginning, the just Abel, Seth, Abraham, &c. have been persecuted. W.
↑ 1زبور 128:2
Ver. 2. But. Or "for," etenim. On this account they repeated their attacks. H. ---
But the psalmist testifies that they will not succeed. W.
↑ 2زبور 128:3
Ver. 3. Back. Heb. "labourers have laboured on my neck," (S. Jer.) or "back."
They have made me bear the yoke, or have ploughed up my back. This proverbial expression shews the cruelty of the Babylonians, (C.) and of the enemies of Christ, (Is. l. 6.) and the martyrs. Theod. --- Heb.
charash, means also to work like a blacksmith. Gen. iv. 22. Bert. --- The Church bears patiently all crosses. Sinners build on her, or even on God's back, when they go on in their wicked ways, presuming that they will be saved at last by the sacraments, &c. W.
↑ 3زبور 128:4
Ver. 4. Necks. Heb. "collars," (Theodot.) "snares," (Sym.) or "bands," with which they have oppressed us. Cyrus abandoned the Babylonians to be slaves of those Persians who had taken them, and made them till the land, &c.
Zenoph. vii. C.
↑ 4زبور 128:5
Ver. 5. Back. By a sincere conversion. C. --- God will cover the presumptuous with eternal confusion, so that none shall bless them, v. 8. W.
↑ 5زبور 128:6
Ver. 6. Houses. Which were flat, so that grass might grow, but the heat of the climate would not suffer it to come to perfection. --- Up. S. Jer. --- Chal.
"flourish," as some copies of the Sept.
read. Yet Hammond, &c. declare for our version. The precise import of the Heb.
is not known.
The same comparison occurs, (4 K. xix. 26. C.) and Plautus says, Qualis solstitialis herba paulisper fui, &c. Pseud. i. H.
↑ 6زبور 128:8
Ver. 8. Upon you. Chal. adds, "and they did not reply." --- We, &c. H. --- The custom of blessing reapers continued in the days of S. Aug. Ruth ii. 4. C. ---
The wicked render themselves incapable of deriving benefit from the good wishes of others. Bert.
↑ 8لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس