زبور · IRV-UR
زبور
118
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द का शुक्र करो, क्यूँकि वह भला है; और उसकी शफ़क़त हमेशा की है! مزید دیکھیں: 1 تواریخ 16:34زبور 107:1زبور 106:1इस्राईल अब कहे, उसकी शफ़क़त हमेशा की है। مزید دیکھیں: زبور 115:9-11زبور 145:10زبور 135:19-20हारून का घराना अब कहे, उसकी शफ़क़त हमेशा की है। مزید دیکھیں: زبور 134:1-3مکاشفہ 1:6مکاشفہ 5:8-10ख़ुदावन्द से डरने वाले अब कहें, उसकी शफ़क़त हमेशा की है। مزید دیکھیں: زبور 22:23مکاشفہ 19:5मैंने मुसीबत में ख़ुदावन्द से दुआ की, ख़ुदावन्द ने मुझे जवाब दिया और कुशादगी बख़्शी। مزید دیکھیں: زبور 18:19زبور 18:6زبور 120:1ख़ुदावन्द मेरी तरफ़ है, मैं नहीं डरने का; इंसान मेरा क्या कर सकता है? مزید دیکھیں: عبرانیوں 13:6رومیوں 8:31زبور 56:4ख़ुदावन्द मेरी तरफ़ मेरे मददगारों में है, इसलिए मैं अपने 'अदावत रखने वालों को देख लूँगा। مزید دیکھیں: زبور 59:10زبور 54:4زبور 54:7ख़ुदावन्द पर भरोसा करना, इंसान पर भरोसा रखने से बेहतर है। مزید دیکھیں: زبور 40:4یرمیاہ 17:5-7زبور 62:8-9ख़ुदावन्द पर भरोसा करना, उमरा पर भरोसा रखने से बेहतर है। مزید دیکھیں: زبور 146:3-5حزقی ایل 29:7یسعیاہ 31:1सब क़ौमों ने मुझे घेर लिया; मैं ख़ुदावन्द के नाम से उनको काट डालूँगा! مزید دیکھیں: زبور 88:17مکاشفہ 20:8-92 سموئیل 8:1-18उन्होंने मुझे घेर लिया, बेशक घेर लिया; मैं ख़ुदावन्द के नाम से उनको काट डालूँगा! مزید دیکھیں: زبور 88:17زبور 22:12-161 سموئیل 23:26उन्होंने शहद की मक्खियों की तरह मुझे घेर लिया, वह काँटों की आग की तरह बुझ गए; मैं ख़ुदावन्द के नाम से उनको काट डालूँगा। مزید دیکھیں: استثنا 1:441 سموئیل 17:45زبور 20:5तूने मुझे ज़ोर से धकेल दिया कि गिर पडू लेकिन ख़ुदावन्द ने मेरी मदद की। مزید دیکھیں: زبور 140:4زبور 86:17میکاہ 7:8ख़ुदावन्द मेरी ताक़त और मेरी हम्द है; वही मेरी नजात हुआ। مزید دیکھیں: یسعیاہ 12:2زبور 18:2خروج 15:2-6सादिकों के खे़मों में ख़ुशी और नजात की रागनी है, ख़ुदावन्द का दहना हाथ दिलावरी करता है। مزید دیکھیں: اعمال 2:46-47زبور 89:13زبور 60:12ख़ुदावन्द का दहना हाथ बुलन्द हुआ है, ख़ुदावन्द का दहना हाथ दिलावरी करता है। مزید دیکھیں: خروج 15:6اعمال 2:32-36मैं मरूँगा नहीं बल्कि जिन्दा रहूँगा, और ख़ुदावन्द के कामों का बयान करूँगा। مزید دیکھیں: یوحنا 11:4زبور 71:17-18یسعیاہ 38:16-20ख़ुदावन्द ने मुझे सख़्त तम्बीह तो की, लेकिन मौत के हवाले नहीं किया। مزید دیکھیں: 1 کرنتھیوں 11:322 کرنتھیوں 6:9ایوب 5:17-18सदाक़त के फाटकों को मेरे लिए खोल दो, मैं उनसे दाख़िल होकर ख़ुदावन्द का शुक्र करूँगा। مزید دیکھیں: یسعیاہ 26:2مکاشفہ 22:14زبور 9:13-14ख़ुदावन्द का फाटक यही है, सादिक इससे दाख़िल होंगे। مزید دیکھیں: مکاشفہ 21:24-27یسعیاہ 26:2زبور 24:7मैं तेरा शुक्र करूँगा क्यूँकि तूने मुझे जवाब दिया, और ख़ुद मेरी नजात बना है। مزید دیکھیں: زبور 116:1خروج 15:2زبور 118:14जिस पत्थर की मे'मारों ने रद्द किया, वही कोने के सिरे का पत्थर हो गया। مزید دیکھیں: لوقا 20:17متی 21:421 پطرس 2:4-8यह ख़ुदावन्द की तरफ़ से हुआ, और हमारी नज़र में 'अजीब है। مزید دیکھیں: ایوب 5:9اعمال 13:41افسیوں 1:19-22यह वही दिन है जिसे ख़ुदावन्द ने मुक़र्रर किया, हम इसमें ख़ुश होंगे और ख़ुशी मनाएँगे। مزید دیکھیں: زبور 84:10یسعیاہ 58:13نحمیاہ 8:10आह! ऐ ख़ुदावन्द बचा ले! आह! ऐ ख़ुदावन्द खु़शहाली बख़्श! مزید دیکھیں: زبور 90:17زبور 20:9زبور 69:13मुबारक है वह जो ख़ुदावन्द के नाम से आता है! हम ने तुम को ख़ुदावन्द के घर से दुआ दी है। مزید دیکھیں: لوقا 19:38متی 21:9یوحنا 12:13यहोवा ही ख़ुदा है, और उसी ने हम को नूर बख़्शा है। कु़र्बानी को मज़बह के सींगों से रस्सियों से बाँधो! مزید دیکھیں: یوحنا 8:12زبور 18:281 پطرس 2:9तू मेरा ख़ुदा है, मैं तेरा शुक्र करूँगा; तू मेरा ख़ुदा है, मैं तेरी तम्जीद करूँगा। مزید دیکھیں: یسعیاہ 25:1زبور 146:2خروج 15:2ख़ुदावन्द का शुक्र करो, क्यूँकि वह भला है; और उसकी शफ़क़त हमेशा की है! مزید دیکھیں: عزرا 3:11زبور 118:1زبور 103:17
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)20 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 117
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXVII. (CONFITEMINI DOMINO.)
The psalmist praiseth God for his delivery from evils; putteth his whole trust in him; and foretelleth the coming of Christ.
زبور 117:1
Ver. 1. Alleluia is borrowed from the end of the former psalm in Heb. Our Saviour and the apostles determine us to explain this solely of the Messias, though should would also see another literal sense, applicable to the victories of David, or of the captives, at their return, over God or Cambyses. Bert. ---
This supposition seems very probable, 2 Esd. vi. 16. Yet the Jews saw that some passages belonged to the Messias, and were accustomed to use v. 26. in praying for his manifestation. This psalm is very pompous, and in the dramatic style, (C.) though this is not certain. Bert. --- Praise. Or "confess," and praise God for his great mercies. W.
↑ 1زبور 117:2
Ver. 2. That he is good, is not here in Heb. The Sept. insert the words in the two next verses.
The people, priests, and all who fear God among the Gentiles must praise him (Ps. cxiii. 11. C.) particularly now under the new law, since they have received greater benefits. W. --- Our Saviour seems to allude to this passage, observing that God alone is good, (Lu. xviii. 28.) to intimate that the man who gave him that title, must also acknowledge his divinity. S. Aug. Bert.
↑ 2زبور 117:5
Ver. 5. Trouble. Both spiritual and temporal. W. --- Enlarge me, or set me at liberty in a spacious place. C.
↑ 5زبور 117:7
Ver. 7. My helper. Heb. "to me among the helpers," (Mont.) or most powerful, (Houbig.) and the mover of all, who lend assistance. Jesus Christ prayed with tears, and was heard for his reverence. Heb. v. 7. We must expect afflictions, (Job xxxiii.) and must have recourse to God.
↑ 7زبور 117:9
Ver. 9. Princes. For vain is the salvation of man. Ps. lix. 31. Jer. xvii. 5. C. --- So neither can man hurt those whom God protects. Rom. viii. 31. H.
↑ 9زبور 117:10
Ver. 10. Revenged. Heb. "I have broken them," (C.) or "will render to them."
Houbig. --- This may relate to David, Nehemias, Christ, and his martyrs. C. ---
The Church, or any just man in the midst of enemies, confidently hopes for victory. W. --- None shall prevail against Christ and his Church. Bert.
↑ 10زبور 117:12
Ver. 12. Bees. Sept. add, "do a honeycomb." But this is not in the original. ---
Burned. Heb.
"were extinguished." The Sept. and Chal. seem to have read better, as it would then be useless to add, as is the former ver. "but...I will destroy them;" and therefore Prot. and Duport here put,
"for," &c. (Bert.) though the ci be still used. H. --- The rage of the enemy is well described by the similitudes of bees and fire. C. --- Christ was attacked with mortal hatred by the Jews. S. Aug.
--- The fury of the multitude was fierce, but short-lived, as in God I have overcome them all. W.
↑ 12زبور 117:13
Ver. 13. Fall. I was very near falling. Heb. "pushing thou hast pushed me that,"
&c. M. --- "My sin has strongly pushed me." Chal. C. --- Those who stick to the Heb. suppose, that the psalmist addressed the chief of his enemies. But a letter or two may have been added, as S. Jerom, Felix,
&c. admit not the second person. Houbigant prefers, "they have pushed me."
Bert. --- By God's grace I was prevented from yielding to the force of temptation. W.
↑ 13زبور 117:15
Ver. 15. Just. Such were the Jews by their vocation, though many answered very ill the designs of God. C. --- Christians thank God for their redemption, and confessors are full of joy in their prisons and torments. Acts xvi. 25. Bert.
↑ 15زبور 117:16
Ver. 16. Me is not in Heb. All salvation is from God. Bert. --- Right hand, repeated thrice, insinuates the blessed Trinity, as the word Lord is applied to Christ, who effected man's redemption with singular efficacy. W.
↑ 16زبور 117:17
Ver. 17. Live. The captives were dying daily, so that this rather belongs to the Church of Christ.
Bert. John viii. 51.
↑ 17زبور 117:18
Ver. 18. Chastised me, severely. H. --- Sept. may also signify, "has instructed me," (C.) by means of tribulation. H. --- God chastiseth as a parent, that his children may not perish eternally.
W.
↑ 18زبور 117:19
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 19. Justice. Of the temple, where the undefiled Israelites alone can enter, (Ps. xiv. 1.) or the land of Judea. Is. xxvi. The Fathers explain it of the Church, and of heaven, to which none can be admitted, who have not departed in the communion of saints, (S. Chrys. S. Aug.) having walked in the narrow path.
Euseb. --- Christ styles himself the way, (H.) and the gate. Bert.
Apoc. xxii. 14. --- Formerly penitents were not allowed to be present during all the Mass; and heretics, &c. are cut off from the bosom of the Church. C. --- The just here beg for instruction, which they promise to follow. W.
↑ 19زبور 117:22
Ver. 22. Corner. This was a sort of proverb, and is applied to David, Zorobabel, or the Jewish nation; but they can only be considered as figures of Christ, in whom this prediction was fulfilled, when he established his Church, and made one people of those who were before divided. Is.
xxviii. 16. Matt. xxi. 42. Acts iv. 11. C. --- He was rejected by most of the Jews; yet he chose some of them, who, with the Gentiles, formed his Church. H. ---
This all Christians now confess.
W. --- The Pharisees pretended to build for the glory of God, when they opposed the designs of Christ, which, nevertheless, succeeded. They could not object to his application of this text, as they would have done, if it had been already verified in David, &c. Bert. --- He has laid the foundation. We must be living stones, if we would co-operate in this heavenly building. 1 Pet. ii.
5.
↑ 22زبور 117:24
Ver. 24. Day. Of grace. W. --- The Church often repeats this during the paschal time, though God is equally the author of all days. H. See Eph. iv. 30. Jo. viii.
56.
↑ 24زبور 117:25
Ver. 25. Save me. The person is not expressed in Sept. Or, (C.) Heb. hoshiha na, "salvifica nunc." Mont. --- Na means likewise, "I beg." H. --- Quæso, Domine, salvum fac, obsecro: Quæso, Domine, fac prospere agere, obsecro.
This formed the acclamations of the Jewish children, Hosanna, Matt. xxi. 9.
The branches which were carried at the feast of tabernacles, were also styled Hosannas. C. --- When Christ entered Jerusalem, the children sung his praises, holding palms. W.
↑ 25زبور 117:26
Ver. 26. We. The Levites, (C.) or Christ and his ministers pronounce this blessing, (W.) or the psalmist gives it, after having expressed his thanks for the graces brought by the Messias. Bert.
↑ 26زبور 117:27
Ver. 27. Us. Christ, who comes in the name of the Lord, "is himself God," our instructor. S. Aug.
Tit. ii. 11. Bert. --- Day. The feast of tabernacles, for which this psalm was probably composed.
The Jews dwelt under tents. C. Lev. xxiii. 40. and 2 Esd. vii. 15. --- Altar. Heb.
"Bind a festival with cords unto the horns," &c. To make sense, the Chal.
inserts, bind the lamb for the festival.
But this Houbigant ridicules, and he believes that the solemn entrance of Jesus Christ into Jerusalem is here foretold. Scarcely any prediction in the Old Testament is more clearly verified in the new. Matt. xxi. 8. Heb. Bahabothim certainly means, "in ramis opacis," and S. Jerom translates, "frequent the solemnity in shady boughs." Bert. --- The victims were never tied to the altar, but slain in the porch of the northern gate. Ezec. xl. 39. C.
↑ 27زبور 117:28
Ver. 28. I will, &c. This might be in the copies of the Sept. It occurs v. 26. (Bert.) though it was here retrenched in the Hexapla. C.
↑ 28زبور 117:29
Ver. 29. For ever. Praise is our first and last duty. v. 1. W.
↑ 29لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس