زکریاہ · IRV-UR
زکریاہ
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بائبل کا متنمصنوعی آواز (AI)
इस्राईल के बारे में ख़ुदावन्द की तरफ़ से बार — ए — नबुव्वत: ख़ुदावन्द जो आसमान को तानता और ज़मीन की नियु डालता और इंसान के अन्दर उसकी रूह पैदा करता है, यूँ फ़रमाता है: مزید دیکھیں: یسعیاہ 42:5یرمیاہ 51:15یسعیاہ 57:16देखो, मैं येरूशलेम को चारों तरफ़ के सब लोगों के लिए लड़खड़ाहट का प्याला बनाऊँगा, और येरूशलेम के मुहासिरे के वक़्त यहूदाह का भी यही हाल होगा। مزید دیکھیں: زکریاہ 14:14زبور 75:8یسعیاہ 51:22-23और मैं उस दिन येरूशलेम को सब क़ौमों के लिए एक भारी पत्थर बना दूँगा, और जो उसे उठाएँगे सब घायल होंगे, और दुनिया की सब क़ौमें उसके सामने जमा' होंगी। مزید دیکھیں: متی 21:44زکریاہ 14:2-4دانی ایل 2:34-35ख़ुदावन्द फ़रमाता है, मैं उस दिन हर घोड़े को हैरतज़दा और उसके सवार को दीवाना कर दूँगा, लेकिन यहूदाह के घराने पर निगाह रख्खूँगा, और क़ौमों के सब घोड़ों को अंधा कर दूँगा। مزید دیکھیں: استثنا 28:28زکریاہ 12:3اعمال 17:30तब यहूदाह के फ़रमारवाँ दिल में कहेंगे, कि 'येरूशलेम के बाशिन्दे अपने ख़ुदा रब्ब — उल — अफ़वाज की वजह से हमारी ताक़त हैं। مزید دیکھیں: یوایل 3:16زبور 18:32زکریاہ 10:12मैं उस दिन यहूदाह के फ़रमारवाओं को लकड़ियों में जलती अंगेठी और पूलों में मश'अल की तरह बनाऊँगा, और वह दहने बाएँ चारों तरफ़ की सब क़ौमों को खा जाएँगे, और अहल — ए — येरूशलेम फिर अपने मक़ाम पर येरूशलेम में ही आबाद होंगे। مزید دیکھیں: عبدیاہ 1:18زبور 149:6-9زکریاہ 2:4और ख़ुदावन्द यहूदाह के ख़ैमों को पहले रिहाई बख़्शेगा, ताकि दाऊद का घराना और येरूशलेम के बाशिन्दे यहूदाह के ख़िलाफ़ ग़ुरूर न करें। مزید دیکھیں: یرمیاہ 30:18رومیوں 3:27زبور 35:26उस दिन ख़ुदावन्द येरूशलेम के बाशिन्दों की हिमायत करेगा, और उनमें का सबसे कमज़ोर उस दिन दाऊद की तरह होगा; और दाऊद का घराना ख़ुदा की तरह, या'नी ख़ुदावन्द के फ़रिश्ते की तरह जो उनके आगे आगे चलता हो। مزید دیکھیں: میکاہ 5:2-4زکریاہ 2:5یوایل 3:16-17और मैं उस दिन येरूशलेम की सब मुख़ालिफ़ क़ौमों की हलाकत का क़सद करूँगा। مزید دیکھیں: یسعیاہ 54:17زکریاہ 14:2-3حجی 2:22और मैं दाऊद के घराने और येरूशलेम के बाशिन्दों पर फ़ज़ल और मुनाजात की रूह नाज़िल करूँगा, और वह उस पर जिसको उन्होंने छेदा है नज़र करेंगे और उसके लिए मातम करेंगे जैसा कौई अपने एकलौते के लिए करता है और उसके लिए तल्ख़ काम होंगे जैसे कोई अपने पहलौठे के लिए होता है। مزید دیکھیں: مکاشفہ 1:7حزقی ایل 39:29یوحنا 19:34-37और उस दिन येरूशलेम में बड़ा मातम होगा, हदद रिम्मोन के मातम की तरह जो मजिहोन की वादी में हुआ। مزید دیکھیں: 2 تواریخ 35:242 سلاطین 23:29और तमाम मुल्क मातम करेगा, हर एक घराना अलग; दाऊद का घराना अलग, और उनकी बीवियाँ अलग; नातन का घराना अलग, और उनकी बीवियाँ अलग; مزید دیکھیں: مکاشفہ 1:72 سموئیل 5:14خروج 12:30लावी का घराना अलग, और उनकी बीवियाँ अलग; सिम'ई का घराना अलग, और उनकी बीवियाँ अलग; مزید دیکھیں: 1 سلاطین 1:82 سموئیل 16:51 تواریخ 23:10बाक़ी सब घराने अलग — अलग, और उनकी बीवियाँ अलग अलग!' مزید دیکھیں: امثال 9:12
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
زکریاہ 12:2
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 2. A lintel of surfeiting. That is, a door into which they shall seek to enter, to glut themselves with blood: but they shall stumble, and fall like men stupified with wine. It seems to allude to the times of Antiochus, and to the victories of the Machabees. Ch. --- Yet it indirectly relates to the last siege of Jerusalem, and to Jesus Christ establishing his Church. Heb. "a cup of drowsiness," or trembling. C. --- Sept. "as courts (or thresholds; prothura) shaken." H. ---
Jerusalem first drank the cup herself; and then under the Machabees, made others suffer. --- Juda.
Never before Epiphanes had the Jews fought against their brethren. Then the apostates became most terrible. 1 Mac. i. 55. and ii. 7, 19. C. --- Thus none persecute the Catholic faith more than those who have perfidiously abandoned it. H. --- When the gospel began to be preached, the obstinate Jews opposed it.
Acts iv. &c. W.
↑ 2زکریاہ 12:3
Ver. 3. Stone. It was customary to have such huge stones for people to try their strength. S. Jer.
--- Ruptures and wounds were frequently the consequence. Eccli. vi. 22. The nations which attacked God's people, paid dear for their victory. C. --- All fight against the Church; (M.) yet she prevails. H.
↑ 3زکریاہ 12:4
Ver. 4. Blindness. The cavalry of the Syrians proved useless against a few (C.) champions under God's protection. H.
↑ 4زکریاہ 12:5
Ver. 5. Let. Sept. "We shall find for us the inhabitants of Jerusalem, in the Lord Almighty, their God." H. --- Judas always exhorted his men to trust in the Lord.
1 Mac. iii. 18. C. --- Mocbai, the initials of "who is like thee among the strong, ( Alim) O Lord," (Ex. xv. 11. H.) is supposed to have been his motto, (C.) written on his banners; and some assert, that it occasioned the appellation of Machabee. H. --- "Strengthen for me." Aquila.
↑ 5زکریاہ 12:6
Ver. 6. Furnace. Sept. "firebrand among wood, and as a burning lamp amid straw." H. --- Left.
The Samaritans shall fall as well as the Idumeans. --- Place. The temple and city had been deserted, while the troops of Epiphanes occupied the citadel. 1
Mac. iii. 45. and iv. 38.
↑ 6زکریاہ 12:7
Ver. 7. David. The Machabees were not of this family, but Levites, born at Modin, in Ephraim.
C.
↑ 7زکریاہ 12:8
Ver. 8. Hath. Sept. "is weak." --- Offended. Such shall repent and be pardoned, like David. H.
--- They shall imitate his valour. The posterity of David shall no more cause the people to go stray. --- Of God. He seems to allude to Christ's birth. David's offspring shall not ascend the throne; but their virtue shall be conspicuous; they shall give birth to Jesus, Mary, and Joseph. C.
↑ 8زکریاہ 12:10
Ver. 10. Prayers. Sept. and Chal. "pity." H. --- After the Machabees more synagogues were erected, and the people were more faithful; yet this chiefly regards the new law, in which the spirit prays with us ineffably. Rom. viii. 26. C.
--- Me. So far the prophet speaks in Christ's name. He afterwards relates how the people will grieve for him, beating their breasts. Lu. xxiii.
48. This was clearly verified in Christ. John xix. 31. M. --- But in the gospel we read, him whom they have pierced, as the context seems here to require. H. ---
Some Hebrew copies read in like manner, (C.) the Erfurth MS. 2. having aliu,
"on him," though Michaelis remarks not this important variation. The Jewish transcriber would not alter his text to make it conformable to the New Testament. Kennicott --- Sept. "they shall look upon me for having insulted," or skipped.
C. --- Yet "S. John did not much regard what the Greek contained, but interpreted word for word as he had read in Hebrew," as the other sacred writers did when there was any material difference.
S. Jerom, quoted by Kennicott. Dis. ii. p. 347, &c. H. --- Adopting this reading, we may explain this of Judas, whom the people greatly bewailed. 1 Mac. ix. 20.
He was a figure of Christ, whom the prophet had chiefly in view. All the Jews who embraced the faith verify this prediction, (C.) as those particularly did who had been instrumental to the death of our Saviour, and afterwards entered into themselves. Acts ii. 37. Both Jews and Gentiles have all contributed by their sins to crucifying their Lord; and, at the last day, all shall look on him as their judge or as their deliverer.
--- Pierced. Heb. dakaru. H. --- Sept. have transposed d and r, which are very similar, and read rokdu, "have danced," or derided. S. Jer. --- The original implies, have outraged or blasphemed, as well as pierced. They shall henceforward cease to despise God and his law. C.
↑ 10زکریاہ 12:11
Ver. 11. Adadremmon. A place near Mageddon, where the good king Josias was slain, and much lamented by his people. Ch. --- It was not far from Jezrahel. 2 Par. xxxv. The lamentation for Josias represents that of impenitent sinners at the day of judgment. S. Jer. W. --- Sept. translate the proper names,
"of the pomegranate which is cut down in the field." H. --- All from v. 8 may be explained of Judas.
↑ 11زکریاہ 12:12
Ver. 12. Apart. Bands of men and of women mourning, went with musical instruments separately through the streets, and into the country; as they still do in the East. C. --- On such occasions, as well as in times of prayer, continence is observed. S. Jer.
↑ 12زکریاہ 12:13
Ver. 13. Nathan. Zorobabel was his descendant. --- Semei, the son of Gershom.
1 Par. vi. 16. C.
--- "From this tribe the doctors are chosen." S. Jer. --- The pious of all ranks bewail the death of Christ, and the share which they had in it. H. --- He had done good to many; and therefore we may presume that many would grieve in every tribe. M.
↑ 13لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس