زبور · IRV-UR
زبور
92
بائبل کا متنمصنوعی آواز (AI)
क्या ही भला है, ख़ुदावन्द का शुक्र करना, और तेरे नाम की मदहसराई करना; ऐ हक़ ता'ला! مزید دیکھیں: زبور 147:1زبور 107:1زبور 107:21-22सुबह को तेरी शफ़क़त का इज़्हार करना, और रात को तेरी वफ़ादारी का, مزید دیکھیں: نوحہ 3:22-23زبور 89:1-2یوحنا 1:17दस तार वाले साज़ और बर्बत पर, और सितार पर गूंजती आवाज़ के साथ। مزید دیکھیں: زبور 33:22 تواریخ 23:5نحمیاہ 12:27क्यूँकि, ऐ ख़ुदावन्द, तूने मुझे अपने काम से ख़ुश किया; मैं तेरी कारीगरी की वजह से ख़ुशी मनाऊँगा। مزید دیکھیں: 2 کرنتھیوں 2:14زبور 8:6زبور 126:3ऐ ख़ुदावन्द, तेरी कारीगरी कैसी बड़ी हैं। तेरे ख़याल बहुत 'अमीक़ हैं। مزید دیکھیں: رومیوں 11:33-34یسعیاہ 55:8-9زبور 40:5हैवान ख़सलत नहीं जानता और बेवक़ूफ़ इसको नहीं समझता, مزید دیکھیں: 1 کرنتھیوں 2:14زبور 73:22زبور 94:8जब शरीर घास की तरह उगते हैं, और सब बदकिरदार फूलते फलते हैं, तो यह इसी लिए है कि वह हमेशा के लिए फ़ना हों। مزید دیکھیں: زبور 37:38زبور 73:18-201 پطرس 1:24लेकिन तू ऐ ख़ुदावन्द, हमेशा से हमेशा तक बुलन्द है। مزید دیکھیں: زبور 83:18خروج 18:11اعمال 12:22-24क्यूँकि देख, ऐ ख़ुदावन्द, तेरे दुश्मन; देख, तेरे दुश्मन हलाक हो जाएँगे; सब बदकिरदार तितर बितर कर दिए जाएँगे। مزید دیکھیں: زبور 37:20زبور 89:10متی 7:23लेकिन तूने मेरे सींग को जंगली साँड के सींग की तरह बलन्द किया है; मुझ पर ताज़ा तेल मला गया है। مزید دیکھیں: زبور 23:5زبور 89:17زبور 45:7मेरी आँख ने मेरे दुश्मनों को देख लिया, मेरे कानों ने मेरे मुख़ालिफ़ बदकारों का हाल सुन लिया है। مزید دیکھیں: زبور 91:8زبور 54:7زبور 59:10सादिक़ खजूर के दरख़्त की तरह सरसब्ज़ होगा। वह लुबनान के देवदार की तरह बढ़ेगा। مزید دیکھیں: یرمیاہ 17:8زبور 1:3زبور 104:16जो ख़ुदावन्द के घर में लगाए गए हैं, वह हमारे ख़ुदा की बारगाहों में सरसब्ज़ होंगे। مزید دیکھیں: 2 پطرس 3:18افسیوں 3:17یسعیاہ 61:3वह बुढ़ापे में भी कामयाब होंगे, वह तर — ओ — ताज़ा और सरसब्ज़ रहेंगे; مزید دیکھیں: یسعیاہ 46:4یرمیاہ 17:8زبور 71:18ताकि वाज़ह करें कि ख़ुदावन्द रास्त है वही मेरी चट्टान है और उसमें न रास्ती नहीं। مزید دیکھیں: زبور 18:2رومیوں 9:14زبور 62:6
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 91
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XCI. (BONUM EST CONFITERI.)
God is to be praised for his wondrous works.
زبور 91:1
Ver. 1. Day. The Jews say, that Adam sung this at his creation, (Chal.) or that it refers to the reign of the Messias, which shall lost one thousand years after this world is ended. Kimchi. ---
Others think it is a thanksgiving after the defeat of Sennacherib, (Ven. Bede.) or Absalom.
Ferrand. --- It might be sung by the sons of Moses, who expected to be shortly delivered from Babylon, (C.) or by the people on the sabbath, (Bert.) though many of the Fathers think, that this word denotes "the repose of the life to come." The occasion or author of this psalm cannot be clearly ascertained. C.
--- When we enjoy rest from labour, we ought particularly to praise God's works. W.
↑ 1زبور 91:2
Ver. 2. Praise. Lit. "to confess," (H.) as we must be free from sin before we can worthily proclaim God's praises. Euseb. S. Jer. --- But here to confess means to praise, (C.) or give thanks. W.
↑ 2زبور 91:3
Ver. 3. Night. Of adversity, and at all times, (Bert.) as well as in prosperity. W. ---
Morning and evening prayer must not be neglected. H. --- These times were particularly pointed out. Ps. liv.
18.
↑ 3زبور 91:4
Ver. 4. Strings, upon. Heb. "on the hasor, and on the nabel, on the higaion with the cinnor." Yet the ten stringed instrument seems to have been the same with the psaltery, or nobol. H. ---
Bellarmin thinks and is redundant, and was not in the copies of the Sept. or it is only explanatory, as we know that the psaltery had ten strings. Ps. xxxii. 2.
and cxliii. 9. M. --- The matter is of small consequence. Bert. --- Eusebius seems to insinuate, that instruments were not used in the Church of his time.
C. --- The observance of the commandments, and mortification, signified by the harp are requisite. W.
↑ 4زبور 91:5
Ver. 5. Rejoice. Admiring thy providence, (C.) or the Messias. "What are all things compared with thee, O Lord!" S. Aug. Conf. x. 4.
↑ 5زبور 91:6
Ver. 6. Deep. We cannot easily explain thy ways, (M.) in exalting some, and depressing thy people. C. Rom. xi. 33.
↑ 6زبور 91:7
Ver. 7. Things. Pretended sages hence take occasion to blaspheme whatsoever things they know not. Jude 10. The wise adore God in silence, (H.) and confess, that the misery of the just here proves a future life, while the wicked prosper, to be more tormented. Euseb. --- Carnal men, who think only of present things, see not this. M.
↑ 7زبور 91:8
Ver. 8. Appear. Heb. "flourish." Still they are but as grass, (H.) short-lived, and of small utility.
The just resembles the palm-tree, v. 13. C.
↑ 8زبور 91:10
Ver. 10. Enemies. The Babylonians, (C.) or all the wicked at the last day. Bert.
--- This shews God's power, and insures the exaltation of the just. M.
↑ 10زبور 91:11
Ver. 11. Mercy. Heb. and some copies of the Sept. have "oil," an emblem of mercy. Prov. xxi.
20. Bert. --- "I shall be anointed with fresh oil." Prot. --- "My old age shall be like a verdant olive." Houbig. Sym. --- Those who have a good conscience, expect final happiness. W.
↑ 11زبور 91:12
Ver. 12. Me. I shall live to hear of the vengeance which God will take. Ps. cxi. 9.
C. --- The just pray for sinners here; but must approve of God's judgment. Bert.
↑ 12زبور 91:13
Ver. 13. Palm-tree. Sept. phoinix, means also a "Phœnician, or the Phœnix"
bird, of which the ancients have said so much, Job xxix. 18. (C.) and of which Tertullian, (de Res. xiii.) and S.
Ambrose, (de fid. Res.) seem to understand this passage. Amama. --- But it must be explained in the sense of the Vulg. as the Heb. Tamar evinceth. This tree, and the cedar, were the most famous in those countries; the former for its fruit, and the latter for buildings and duration. The palm-tree will shoot forth again, after it has been cut down or burnt, (Pliny xiii. 14.) so the just will rise up from oppression. C.
↑ 13زبور 91:14
Ver. 14. Courts. In the Church triumphant, as well as in the militant. W. --- The piety of the faithful induces strangers to embrace the truth. Bert.
↑ 14زبور 91:15
Ver. 15. Well treated. Or affected. W. --- Bene patientes, eupathountes,
"flourishing," (Grot.) tranquil, (S. Aug.) or in a prosperous condition. Bert. ---
Erasmus, to shew the utility of consulting the originals, informs us, what a multiplicity of authors he consulted in vain, to know the import of this word.
Amama. --- "They shall be fat and covered with leaves," (S. Jer.) alluding to the aforesaid comparison.
↑ 15زبور 91:16
Ver. 16. In him. The general judgment will set this in the clearest light. At present, the ways of Providence may be mysterious, v. 6. H.
↑ 16لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس