زبور · IRV-UR
زبور
142
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मैं अपनी ही आवाज़ बुलंद करके ख़ुदावन्द से फ़रियाद करता हूँ मै अपनी ही आवाज़ से ख़ुदावन्द से मिन्नत करता हूँ। مزید دیکھیں: زبور 57:1زبور 30:8زبور 141:1मैं उसके सामने फ़रियाद करता हूँ, मैं अपना दुख उसके सामने बयान करता हूँ। مزید دیکھیں: رومیوں 8:26یسعیاہ 26:16فلپیوں 4:6-7जब मुझ में मेरी जान निढाल थी, तू मेरी राह से वाक़िफ़ था! जिस राह पर मैं चलता हूँ उसमे उन्होंने मेरे लिए फंदा लगाया है। مزید دیکھیں: زبور 140:5زبور 141:9یرمیاہ 18:22दहनी तरफ़ निगाह कर और देख, मुझे कोई नहीं पहचानता। मेरे लिए कहीं पनाह न रही, किसी को मेरी जान की फ़िक्र नहीं। مزید دیکھیں: یرمیاہ 30:17زبور 88:18زبور 31:11ऐ ख़ुदावन्द, मैंने तुझ से फ़रियाद की; मैंने कहा, तू मेरी पनाह है, और ज़िन्दों की ज़मीन में मेरा बख़रा। مزید دیکھیں: 2 تیمتھیس 4:17زبور 16:5زبور 27:13मेरी फ़रियाद पर तवज्जुह कर, क्यूँकि मैं बहुत पस्त हो गया हूँ! मेरे सताने वालों से मुझे रिहाई बख़्श, क्यूँकि वह मुझ से ताक़तवर हैं। مزید دیکھیں: زبور 79:8زبور 136:23زبور 116:6मेरी जान को कै़द से निकाल, ताकि तेरे नाम का शुक्र करूँ सादिक़ मेरे गिर्द जमा होंगे क्यूँकि तू मुझ पर एहसान करेगा। مزید دیکھیں: زبور 143:11زبور 146:7زبور 7:6-7
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 141
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
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PSALM CXLI. (VOCE MEA.)
A prayer of David in extremity of danger.
زبور 141:1
Ver. 1. Cave. Of Engaddi, (Bossuet. C.) or Odollam. Bellar. Bert. --- Here David was a figure of Christ, praying in the garden, &c. S. Hil. --- The psalm may relate to the captives, (S. Chrys.) or to martyrs, (S. Aug.) and to all under trial.
David might recite it in the cave. Bert. --- Voice.
He did not speak aloud, for fear of being detected. W. --- But the fervent prayer of the just, "is a cry to God." S. Hil. Ex. xiv. 15. C.
↑ 1زبور 141:3
Ver. 3. Pour out. Explaining all the sentiments of my heart. Ps. lxi. 9. C. --- This is never perfectly done with earthly friends. 1 Pet. v. 7. Bert.
↑ 3زبور 141:4
Ver. 4. Knewest. With approbation, (Ps. i. 6. H.) my department towards Saul, and also the dangers to which I was exposed, and the means of escaping. ---
They. Ancient psalters add, "the proud," from Ps. cxxxvi. 6. C. --- The devil and his agents attack the just at all times. S. Jer. ---
When I was reduced to such distress that I could not help myself, thou didst approve of my conduct, and deliver me. W.
↑ 4زبور 141:5
Ver. 5. Hand. For succour. Ps. xv. 8. So was David situated at Engaddi, as our Saviour was, when he was abandoned by his disciples. C. --- None would appear to be acquainted with those in distress. H.
↑ 5زبور 141:6
Ver. 6. Living. On the earth, (Bert.) or land of Judea, (S. Chrys.) in this life, (C.) or in the next.
In all, God is our only protector, and reward. Ps. xv. 5. Bert.
↑ 6زبور 141:7
Ver. 7. Low. Sym. "languid. S. Jer. "infirm." H.
↑ 7زبور 141:8
Ver. 8. Prison. Or the cave. C. --- As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb.
Houbig. --- Name. God expects it from us. Ps. xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God's glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. --- Wait. Heb. "will crown." Sym. S.
Jer.
H. --- But Aquila adopts the Chal. and Syr. sense of the word, with the Sept. (C.) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul.
Bert. --- He wished to be at liberty in the country where God's worship was observed, (W.) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. H. --- All this happened to David, as the figure of Christ. He had then a clear understanding of what the latter would have to endure from the Jews, and how he would pray to his Father. In the first part, he complains of Judas, and in the second, he desires to be set free from hell, because the faith of all the saints depended on his resurrection.
Ven. Bede. W.
↑ 8لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس