زبور · IRV-UR
زبور
79
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ऐ ख़ुदा, क़ौमें तेरी मीरास में घुस आई हैं; उन्होंने तेरी पाक हैकल को नापाक किया है; उन्होंने येरूशलेम को खण्डर बना दिया مزید دیکھیں: نوحہ 1:102 تواریخ 36:19میکاہ 3:12उन्होंने तेरे बन्दों की लाशों को आसमान के परिन्दों की, और तेरे पाक लोगों के गोश्त को ज़मीन के दरिंदों की खू़राक बना दिया है। مزید دیکھیں: یرمیاہ 7:33یرمیاہ 34:20یرمیاہ 16:4उन्होंने उनका खू़न येरूशलेम के गिर्द पानी की तरह बहाया, और कोई उनको दफ़्न करने वाला न था। مزید دیکھیں: یرمیاہ 14:16یرمیاہ 16:4مکاشفہ 11:9हम अपने पड़ोसियों की मलामत का निशाना हैं; और अपने आसपास के लोगों के तमसख़ुरऔर मज़ाक की वजह। مزید دیکھیں: زبور 80:6حزقی ایل 36:15نوحہ 5:1ऐ ख़ुदावन्द, कब तक? क्या तू हमेशा के लिए नाराज़ रहेगा? क्या तेरी गै़रत आग की तरह भड़कती रहेगी? مزید دیکھیں: زبور 89:46زبور 74:1زبور 85:5अपना क़हर उन क़ौमों पर जो तुझे नहीं पहचानतीं, और उन ममलुकतों पर जो तेरा नाम नहीं लेतीं, उँडेल दे। مزید دیکھیں: یرمیاہ 10:252 تھسلنیکیوں 1:8زبور 14:4क्यूँकि उन्होंने या'क़ूब को खा लिया, और उसके घर को उजाड़ दिया है। مزید دیکھیں: یرمیاہ 51:34-35زکریاہ 1:15یسعیاہ 24:1-12हमारे बाप — दादा के गुनाहों को हमारे ख़िलाफ़ याद न कर; तेरी रहमत जल्द हम तक पहुँचे, क्यूँकि हम बहुत पस्त हो गए हैं। مزید دیکھیں: یسعیاہ 64:9زبور 142:6زبور 116:6ऐ हमारे नजात देने वाले ख़ुदा, अपने नाम के जलाल की ख़ातिर हमारी मदद कर; अपने नाम की ख़ातिर हम को छुड़ाऔर हमारे गुनाहों का कफ़्फ़ारा दे। مزید دیکھیں: یرمیاہ 14:72 تواریخ 14:11زبور 25:11क़ौमें क्यूँ कहें कि उनका ख़ुदा कहाँ है? तेरे बन्दों के बहाए हुए खू़न का बदला, हमारी आँखों के सामने क़ौमों पर ज़ाहिर हो जाए। مزید دیکھیں: زبور 42:10زبور 94:1حزقی ایل 39:21-22कै़दी की आह तेरे सामने तक पहुँचे: अपनी बड़ी कु़दरत से मरने वालों को बचा ले। مزید دیکھیں: زبور 102:20یسعیاہ 42:7یسعیاہ 33:2ऐ ख़ुदावन्द, हमारे पड़ोसियों की ता'नाज़नी, जो वह तुझ पर करते रहे हैं, उल्टी सात गुना उन्ही के दामन में डाल दे। مزید دیکھیں: پیدایش 4:15یرمیاہ 32:18احبار 26:21तब हम जो तेरे लोग और तेरी चरागाह की भेड़ें हैं, हमेशा तेरी शुक्रगुज़ारी करेंगे; हम नसल दर नसल तेरी सिताइश करेंगे। مزید دیکھیں: زبور 95:7یسعیاہ 43:21زبور 74:1
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 78
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXVIII. (DEUS VENERUNT GENTES.)
The Church in time of persecution prayeth for relief. It seems to belong to the time of the Machabees.
زبور 78:1
Ver. 1. Asaph, who might live during the captivity. C. --- If the ancient (H.) Asaph, or David, composed this psalm, it must be considered a prediction of the ruin caused by Nabuchodonosor, or by Epiphanes. Bert. T. v. --- The author of 1 Mac. (vii. 17.) accommodates it to the sufferings of those (C.) whom Alcimus destroyed; or rather the prophet had them also in view as well as Christian martyrs. H. --- He cannot speak of the last ruin of Jerusalem, since it would have been improper to pray for its restoration. S. Aug. --- Fruit. A mean village, (M.) as Isaias (i. 8.) had threatened. Heb. "a heap of stones," (S. Jer.) in the field. Mic. i. 6. Such was the condition of Jerusalem under Nabuchodonosor (C.) and Ephiphanes. 1 Mac. i. Bert. --- Catholics have been persecuted in every country, and forced to use mean houses for divine worship. W.
↑ 1زبور 78:2
Ver. 2. Saints. The Assideans, who were the most esteemed for piety, 1 Mac. ii.
42. In the worst of times, there were always some pious Israelites, and the generality of them were less wicked than their enemies, who exercised a horrid barbarity in refusing them burial, after destroying vast numbers. 2 Par. xxxvi.
17. C. --- This was done at least under Epiphanes. 1 Mac. vii. 16. H. ---
Persecutors have hung the bodies of martyrs on poles to be the food of birds, (W.) as the missionary priests were treated in England not long ago. Heb. is here rather inaccurate, (H.) "to the wild beast of the earth itself;" (Mont.) lechaitho arets, being put forth léith, earts, (Houbig.) as Prot. themselves translate. H.
↑ 2زبور 78:4
Ver. 4. Us. The Idumeans, &c. are hence blamed by the prophets. Ezec. xxv. 12.
Abd. 10. C.
--- Christ and his disciples have been treated with scorn, (Bert.) being styled Galileans, Papists,
&c. W.
↑ 4زبور 78:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. Zeal, or jealousy, as God has the greatest affection for his people, and resents their infidelity as a kind of adultery. C. --- Sin is the source of misery.
W.
↑ 5زبور 78:6
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 6. Name. Their ignorance was of course culpable. Bert. --- This prayer is prophetical, (S.
Aug.) or insinuates that those infidels were still more deserving of punishment. Bert. --- By destroying Israel, the number of God's worshippers would be lessened. C. --- Yet this consideration would not hinder God from chastising them; and it is not absolutely true that pagans are always more guilty. Those who know the will of their master, and do it not, shall suffer many stripes. Having the true faith, they may, however, (H.) be sooner converted. W.
↑ 6زبور 78:7
Ver. 7. They have devoured. So Pagnin ventured to translate the Heb. But Montanus substitutes the singular, though it be evidently incorrect, (H.) and contrary to all the ancient versions and the parallel passage, (Jer. x. 25.) as well as to MS. 3. Lambeth 435, &c. (Kennicott) v being lost at the end of acol.
Houbig. --- Place. Heb. also, "beauty," the ark or temple. C.
↑ 7زبور 78:8
Ver. 8. Former iniquities, which we and our fathers have committed. The Hebrews generally pray for the remission of their parent's faults. Lam. v. 7. Bar.
iii. 5. Dan. ix. 5. C. --- But here the penitents' own transgressions may be meant. Bert. --- God is ready to pardon such. W.
↑ 8زبور 78:9
Ver. 9. Help. The necessity of grace, and the co-operation of free-will, are here plainly asserted.
S. Aug.
↑ 9زبور 78:10
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 10. Their God. Let him rescue his people. Cicero (pro Flacco) speaking of the Jewish nation, says, "How dear it was to the immortal gods, appears from its being overcome, enslaved,"
&c. --- Shed. He speaks not of revenge; (C.) but in order that chastisement may open the eyes of the infidels, that they may be converted. Euseb. --- Let none suspect that thou disregardest thy people. The event will evince the contrary.
W.
↑ 10زبور 78:11
Ver. 11. Put. Chal. "consigned." C. --- Protect the successors of the martyrs. W.
↑ 11زبور 78:12
Ver. 12. Bosom. Punish them severely C. in this world. S. Jer. --- Many of the surrounding nations were subdued by Nabuchodonosor, five years after he had conquered the Jews. Joseph. x.
10. Jer. xlix. 7. &c.
↑ 12لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس