زبور · IRV-UR
زبور
143
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदावन्द, मेरी दू'आ सुन, मेरी इल्तिजा पर कान लगा। अपनी वफ़ादारी और सदाक़त में मुझे जवाब दे, مزید دیکھیں: زبور 71:2زبور 140:6زبور 31:1और अपने बन्दे को 'अदालत में न ला, क्यूँकि तेरी नज़र में कोई आदमी रास्तबाज़ नहीं ठहर सकता। مزید دیکھیں: واعظ 7:20ایوب 25:4رومیوں 3:20इसलिए कि दुश्मन ने मेरी जान को सताया है; उसने मेरी ज़िन्दगी को ख़ाक में मिला दिया, और मुझे अँधेरी जगहों में उनकी तरह बसाया है जिनको मरे मुद्दत हो गई हो। مزید دیکھیں: نوحہ 3:6زبور 7:5زبور 7:1-2इसी वजह से मुझ में मेरी जान निढाल है; और मेरा दिल मुझ में बेकल है। مزید دیکھیں: زبور 142:3زبور 77:3زبور 102:3-4मैं पिछले ज़मानों को याद करता हूँ, मैं तेरे सब कामों पर ग़ौर करता हूँ, और तेरी दस्तकारी पर ध्यान करता हूँ। مزید دیکھیں: زبور 77:10-12زبور 77:5-6زبور 111:4मैं अपने हाथ तेरी तरफ़ फैलाता हूँ मेरी जान खु़श्क ज़मीन की तरह तेरी प्यासी है। مزید دیکھیں: زبور 63:1ایوب 11:13زبور 84:2ऐ ख़ुदावन्द, जल्द मुझे जवाब दे:मेरी रूह गुदाज़ हो चली! अपना चेहरा मुझ से न छिपा, ऐसा न हो कि मैं क़ब्र में उतरने वालों की तरह हो जाऊँ। مزید دیکھیں: زبور 69:17زبور 28:1زبور 27:9सुबह को मुझे अपनी शफ़क़त की ख़बर दे, क्यूँकि मेरा भरोसा तुझ पर है। मुझे वह राह बता जिस पर मैं चलूं, क्यूँकि मैं अपना दिल तेरी ही तरफ़ लगाता हूँ। مزید دیکھیں: زبور 25:4-5امثال 3:5-6زبور 32:8ऐ ख़ुदावन्द, मुझे मेरे दुश्मनों से रिहाई बख्श; क्यूँकि मैं पनाह के लिए तेरे पास भाग आया हूँ। مزید دیکھیں: امثال 18:10زبور 61:3-4زبور 142:5मुझे सिखा के तेरी मर्ज़ी पर चलूँ, इसलिए कि तू मेरा ख़ुदा है! तेरी नेक रूह मुझे रास्ती के मुल्क में ले चले! مزید دیکھیں: زبور 25:4-5یوحنا 14:26عبرانیوں 13:21ऐ ख़ुदावन्द, अपने नाम की ख़ातिर मुझे ज़िन्दा कर! अपनी सदाक़त में मेरी जान को मुसीबत से निकाल! مزید دیکھیں: زبور 31:1افسیوں 2:4-5زبور 71:2अपनी शफ़क़त से मेरे दुश्मनों को काट डाल, और मेरी जान के सब दुख देने वालों को हलाक कर दे, क्यूँकि मैं तेरा बन्दा हूँ। مزید دیکھیں: زبور 54:5زبور 116:16زبور 119:94
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 142
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXLII. (DOMINE EXAUDI.)
The psalmist in tribulation calleth upon God for his delivery. The seventh penitential psalm.
زبور 142:1
Ver. 1. Absalom is not specified in Rom. Sept. &c. (C.) though it be in other copies. H. --- The latter part of the title has been added by the Greeks. S. Hil. ---
If David composed the psalm, on occasion of his son's revolt, he considered it as a punishment of his former transgression. The Fathers explain it of Jesus Christ, who suffered for our sins. Bert. --- It might also relate to the captives, (Ferrand) or to the same event as the preceding psalm, (Bossuet) though there is no reason for abandoning the title. C. --- Justice. Or mercy. S. Chrys. ---
Absalom had no just cause of complaint, (H.) and God had promised to protect David on the throne.
↑ 1زبور 142:2
Ver. 2. Justified. Compared with thee, (C.) and without mercy. God is bound by his promise to hear the penitent. W. --- David and S. Paul had been assured of the remission of their sins, yet never ceased to beg for pardon. Bert.
↑ 2زبور 142:3
Ver. 3. Of old. Lit. "of an age," (H.) who are quite forgotten. Lam. iii. 6. C. --- The devil had violently tempted me, by means of temporal and spiritual calamities.
W. --- The greatest darkness is that of the heart. Ephes. iv. 17. H.
↑ 3زبور 142:4
Ver. 4. Troubled. David knew not what course to take. 1 K. xv. 25. 31. Our Saviour was in the greatest agony. C.
↑ 4زبور 142:5
Ver. 5. Of old. What God had done formerly for me and others. W. --- The sacred records of 3,000 years tended to raise the hopes of David. Bert.
↑ 5زبور 142:6
Ver. 6. Water. We can add nothing to this idea. C. --- Man can do no good without God's grace, which David implores with his hands stretched out, both to mortify himself, and to denote fervour. W.
↑ 6زبور 142:7
Ver. 7. Pit. Or "lake," meaning (H.) the grave. C. --- If man be left to himself, he will presently yield to sin, from which he will not be delivered without God's grace.
↑ 7زبور 142:8
Ver. 8. Morning. At the first assault of temptation, (W.) or speedily. David might address this prayer to God during the night, after he left Jerusalem. He was only relieved the next day, when his troops had crossed the Jordan,. 2 K. xvii.
12. --- To thee. With the most ardent desire. Jer.
xxii. 27. This might suit the captives, v. 5. 11. C.
↑ 8زبور 142:9
Ver. 9. Fled. Heb. "To thee I have hidden myself," (Mont.) or "am protected." S.
Jer. --- But the Sept. seem to have read better, ésithi. "I have hoped." Chal.
↑ 9زبور 142:10
Ver. 10. Spirit. I look for a favourable wind, like one at sea, in danger of suffering shipwreck, and I apply to God, to the Holy Ghost the Comforter. ---
Right. Even (C.) and not like this country, full of precipices. In Judea the right worship was observed. H. --- The penitent may rest assured, that God will free him from all perils, (W.) and bring him (Heb.) "into the land of rectitude," which is heaven. The Holy Ghost is here represented as a distinct person. Bert.
↑ 10زبور 142:12
Ver. 12. Mercy. Towards me. Justice required that the rebels should be punished, as they were, even contrary to David's intention. 1 K. xviii. 5. C.
↑ 12لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس