زبور · IRV-UR
زبور
146
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द की हम्द करो ऐ मेरी जान, ख़ुदावन्द की हम्द कर! مزید دیکھیں: زبور 103:22زبور 103:1زبور 104:35मैं उम्र भर ख़ुदावन्द की हम्द करूँगा, जब तक मेरा वुजूद है मैं अपने ख़ुदा की मदहसराई करूँगा। مزید دیکھیں: زبور 63:4زبور 104:33زبور 145:1-2न उमरा पर भरोसा करो न आदमज़ाद पर, वह बचा नहीं सकता। مزید دیکھیں: زبور 118:8-9یرمیاہ 17:5-6یسعیاہ 2:22उसका दम निकल जाता है तो वह मिट्टी में मिल जाता है; उसी दिन उसके मन्सूबे फ़ना हो जाते हैं। مزید دیکھیں: واعظ 12:7زبور 104:29پیدایش 2:7खु़श नसीब है वह, जिसका मददगार या'क़ूब का ख़ुदा है, और जिसकी उम्मीद ख़ुदावन्द उसके ख़ुदा से है। مزید دیکھیں: یرمیاہ 17:7-8زبور 144:15زبور 71:5जिसने आसमान और ज़मीन और समन्दर को, और जो कुछ उनमें है बनाया; जो सच्चाई को हमेशा क़ाईम रखता है। مزید دیکھیں: خروج 20:11مکاشفہ 14:7زبور 136:5-6जो मज़लूमों का इन्साफ़ करता है; जो भूकों को खाना देता है। ख़ुदावन्द कैदियों को आज़ाद करता है; مزید دیکھیں: زبور 103:6زبور 68:6یسعیاہ 61:1ख़ुदावन्द अन्धों की आँखें खोलता है; ख़ुदावन्द झुके हुए को उठा खड़ा करता है; ख़ुदावन्द सादिक़ों से मुहब्बत रखता है। مزید دیکھیں: زبور 11:7زبور 145:14متی 9:30ख़ुदावन्द परदेसियों की हिफ़ाज़त करता है; वह यतीम और बेवा को संभालता है; लेकिन शरीरों की राह टेढ़ी कर देता है। مزید دیکھیں: زبور 68:5زبور 147:6استثنا 10:18-19ख़ुदावन्द, हमेशा तक सल्तनत करेगा, ऐ सिय्यून! तेरा ख़ुदा नसल दर नसल। ख़ुदावन्द की हम्द करो! مزید دیکھیں: زبور 10:16خروج 15:18مکاشفہ 11:15
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 145
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CLXV. (LAUDA ANIMA.)
We are not to trust in men, but in God alone.
زبور 145:1
Ver. 1. Of, &c. This addition of the Sept. intimates that these prophets would thus exhort the people to trust in Providence, and to prefer his service before worldly cares. See Ps. cxxxvi. W.
--- They might compose this psalm after Cyrus had revoked the permission to build the temple, (v. 2. and 1 Esd. i. 3. and iv. 4.) as the following psalms seem all to have been sung at the dedication of the walls. C. --- This might be the case, but the titles afford but a slender proof, and David might write this to excite himself and people to confide in God. --- In my. Heb. begins here the second verse, with the answer of the soul to the prophet's invitation. It is immortal, and promises always to praise the Lord. Bert.
↑ 1زبور 145:3
Ver. 3. Children. Heb. "sons of Adam." the greatest prince is of the same frail condition as other men. He is not always willing, nor able to save. He must die, and all his project cease. H. --- If we could have depended on any, Cyrus seemed to be the person. Yet he has been deceived, and now forbids the building of a temple. We must, however, be grateful for the liberty which we enjoy by the goodness of God. C. --- In one Son of man (Christ) we may trust; not because he is the Son of man, but because he is the Son of God. S. Aug.
W.
↑ 3زبور 145:4
Ver. 4. Forth. From the body, which shall be consigned to the earth from which it was taken.
Eccle. xii. 7. --- And he. Man, (C.) or each of the princes, (H.) with respect to the body. W. --- It does not refer to the spirit, which in Heb. is feminine. C. --- It is the want of faith, which causes people to confide in great ones, rather than in Providence. S. Aug. --- Thoughts. Projects of ambition, &c. C.
↑ 4زبور 145:7
Ver. 7. Truth. Houb. "his truth," and promises. H. --- The disposition of Cyrus towards the Jews had changed, in consequence of some false insinuations of their enemies. --- Wrong. The Babylonians have been, and the Samaritans will be, punished. --- Fettered. We may hope to be freed from the dominion of the Persians. C.
↑ 7زبور 145:8
Ver. 8. Enlighteneth. Heb. "openeth the eyes. " Sept. "gives wisdom to the blind." Many of these favours seem to be understood in a spiritual sense, and allude to the times of Christ, when these miracles were performed. Bert. Is.
xxxv. 5. Matt. xi. 5. C.
↑ 8زبور 145:9
Ver. 9. Strangers. He charges his people to be compassionate towards such.
Ex. xxii. 21. Jam. i.
27. Bert. --- We have been captives. Ps. cxii. 9. --- Sinners, who have calumniated us, v. 7. C.
↑ 9زبور 145:10
Ver. 10. Sion. Figure of the true Church. God is now more attached to Sion than to any other place. Bert. --- He lives for ever, and therefore alone deserves our confidence. C. --- Generation.
Heb. adds, "Alleluia," which we have in the next title, as the psalm also begins with the same word. H.
↑ 10لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس