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زبور
88
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ऐ ख़ुदावन्द, मेरी नजात देने वाले ख़ुदा, मैंने रात दिन तेरे सामने फ़रियाद की है। مزید دیکھیں: یسعیاہ 12:2زبور 22:2لوقا 18:7मेरी दुआ तेरे सामने पहुँचे, मेरी फ़रियाद पर कान लगा! مزید دیکھیں: زبور 31:2زبور 141:1-2نوحہ 3:8क्यूँकि मेरा दिल दुखों से भरा है, और मेरी जान पाताल के नज़दीक पहुँच गई है। مزید دیکھیں: زبور 107:18نوحہ 3:15-19مرقس 14:33-34मैं क़ब्र में उतरने वालों के साथ गिना जाता हूँ। मैं उस शख़्स की तरह हूँ, जो बिल्कुल बेकस हो। مزید دیکھیں: زبور 28:12 کرنتھیوں 1:9زبور 31:12जैसे मक़्तूलो की तरह जो क़ब्र में पड़े हैं, मुर्दों के बीच डाल दिया गया हूँ, जिनको तू फिर कभी याद नहीं करता और वह तेरे हाथ से काट डाले गए। مزید دیکھیں: یسعیاہ 53:8زبور 31:22یسعیاہ 14:9-12तूने मुझे गहराओ में, अँधेरी जगह में, पाताल की तह में रख्खा है। مزید دیکھیں: زبور 69:15زبور 86:13نوحہ 3:2मुझ पर तेरा क़हर भारी है, तूने अपनी सब मौजों से मुझे दुख दिया है। सिलाह مزید دیکھیں: زبور 42:7رومیوں 2:5-9ایوب 6:4तूने मेरे जान पहचानों को मुझ से दूर कर दिया; तूने मुझे उनके नज़दीक घिनौना बना दिया। मैं बन्द हूँ और निकल नहीं सकता। مزید دیکھیں: زبور 31:11ایوب 30:10یسعیاہ 49:7मेरी आँख दुख से धुंधला चली। ऐ ख़ुदावन्द, मैंने हर रोज़ तुझ से दुआ की है; मैंने अपने हाथ तेरी तरफ़ फैलाए हैं। مزید دیکھیں: ایوب 11:13زبور 86:3زبور 38:10क्या तू मुर्दों को 'अजायब दिखाएगा? क्या वह जो मर गए हैं उठ कर तेरी ता'रीफ़ करेंगे? सिलाह مزید دیکھیں: زبور 6:5یسعیاہ 26:19یسعیاہ 38:18-19क्या तेरी शफ़क़त का ज़िक्र क़ब्र में होगा, या तेरी वफ़ादारी का जहन्नुम में? مزید دیکھیں: امثال 15:11متی 7:132 پطرس 2:1क्या तेरे 'अजायब को अंधेरे में पहचानेंगे, और तेरी सदाक़त को फ़रामोशी की सरज़मीन में? مزید دیکھیں: واعظ 9:5متی 8:12زبور 143:3लेकिन ऐ ख़ुदावन्द, मैंने तो तेरी दुहाई दी है; और सुबह को मेरी दुआ तेरे सामने पहुँचेगी। مزید دیکھیں: زبور 5:3مرقس 1:35زبور 30:2ऐ ख़ुदावन्द, तू क्यूँ। मेरी जान को छोड़ देता है? तू अपना चेहरा मुझ से क्यूँ छिपाता है? مزید دیکھیں: ایوب 13:24زبور 13:1زبور 43:2मैं लड़कपन ही से मुसीबतज़दा और मौत के क़रीब हूँ मैं तेरे डर के मारे बद हवास हो गया। مزید دیکھیں: ایوب 6:4لوقا 22:44یسعیاہ 53:10तेरा क़हर — ए — शदीद मुझ पर आ पड़ा: तेरी दहशत ने मेरा काम तमाम कर दिया। مزید دیکھیں: گلتیوں 3:13مکاشفہ 6:17زبور 102:10उसने दिनभर सैलाब की तरह मेरा घेराव किया; उसने मुझे बिल्कुल घेर लिया। مزید دیکھیں: زبور 22:16زبور 116:3زبور 69:1-2तूने दोस्त व अहबाब को मुझ से दूर किया और मेरे जान पहचानों को अंधेरे में डाल दिया है। مزید دیکھیں: زبور 88:8زبور 38:11ایوب 19:12-15
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 87
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXXVII. (DOMINE DEUS SALUTIS.)
A prayer of one under grievous affliction: it agrees to Christ in his passion, and allude to his death and burial.
زبور 87:1
Ver. 1. Maheleth. A musical instrument, or chorus of musicians, to answer one another, (Ch.) in doleful music. W. --- See Ps. xli. and lii. M. --- Heb. may imply,
"on infirmity, (Mont.) or sorrow," from ele. Bert. --- The subject is very mournful, and relates to the captives, and to Christ's suffering. C. ---
Understanding. Or a psalm of instruction, composed by Eman, the Ezrahite, or by David, in his name. Ch. --- We read of Eman, a descendant of Juda by Zara, (1
Par. ii. 6. C.) and if he composed this piece, as the Jews and Lightfoot improbably suppose, it must be the most ancient (C.) writing extant. H. ---
There was a son of Joel, and a seer of king David, of the same name. 1 Par. vi.
33. and xxv. 1. But they are not styled Ezrahites. This person was probably the brother of Ethan, the Ezrahite, who might be young under David, and a man of consummate wisdom under his successor. 3 K. iv. 31. The psalm may express the sentiments of David, or of any other under tribulation, as well as those of Jesus Christ, (Bert.) who speaks herein, (Houbigant) and who expects that we should answer him by an imitation of his virtues. S. Aug. W. --- The Ezrahite.
Heb. haezrachi. H. --- Sept. &c. read incorrectly,
"Israelite," (C.) and some copies have "Aitham," or Ethan, as in the following psalm, instead of Eman. H.
↑ 1زبور 87:2
Ver. 2. Thee. The psalm 21st is nearly similar to this. My prayer is continual. C.
↑ 2زبور 87:3
Ver. 3. Prayer. It represented as a person prostrated before God. Homer (Iliad ix.) says, that
"supplications are the daughters of Jupiter, lame...with the eyes downcast, and following after injuries," which admirably shews the conditions requisite for prayer. C.
↑ 3زبور 87:4
Ver. 4. Hell. The grave, or captivity. C. --- Our Saviour said, My soul is sorrowful unto death.
David, Jeremias, or the captives, were not reduced to this extremity. Bert.
↑ 4زبور 87:5
Ver. 5. Pit. Like a slave confined every night in prison. Ex. xii. 29.
↑ 5زبور 87:6
Ver. 6. Free. Heb. also "separated" from society. 4 K. xv. 5. and 2 Par. xxvi. 21.
C. --- Christ, after enduring the greatest miseries was still free. He could resign his life, and take it up again.
Jo. x. 18. H. --- The Fathers adopt this explanation, which is very striking. C. ---
Hand. Thou actest as if thou hadst forgotten the corpse in the dust, till the time of the resurrection. S. Aug.
Bert. --- In the mean while, those who formerly made such a noise in the world, are effaced from the book of life, or from God's register. He is often represented as a great monarch, keeping an account of his troops. C. --- He cannot forget any of his creatures, (Bert.) though he may not restore them to life as yet. M. --- Christ possessed infinite power among the dead, (W.) who are free from the cares of this world. M.
↑ 6زبور 87:7
Ver. 7. They. Heb. "thou hast." --- Shadow. Heb. "in the depths," seem to have read a, v, and m, in those two places, which are now wanting. Houbig. --- The Chal. has, the shadow of death, as well as the Vulg. All this regards Jesus Christ, though it may be applied to any in distress. Bert.
-- The wicked endeavour to kill the soul by sin, as well as the body. W. --- Great difficulties entangle the psalmist: Christ descends into hell. M.
↑ 7زبور 87:8
Ver. 8. Waves. Of afflictions. Christ bore our iniquities. H.
↑ 8زبور 87:9
Ver. 9. Delivered up, to prison. Bert. --- The disciples abandoned our Saviour; S. Peter, with a curse, denied that he ever knew him, (Mar. xiv. 71. H.) and Judas betrayed him. It is not so easy to explain this of the captives in general, though it might refer to the psalmist. C. --- At Babylon, the Israelites were not imprisoned, but left to multiply. Jer. xxix. 5. Bert.
↑ 9زبور 87:10
Ver. 10. Poverty. Or "affliction." Sym. --- To thee, for aid, (Ps. xxvii. 2.) or to implore pardon for sinners. Thus Jesus prayed for us on the cross, (C.) with his hands stretched out ready to receive the penitent. H. --- Sept. have read rupaim ikimu for ropaim ikumu, "shall the dead arise?" Amama.
↑ 10زبور 87:11
Ver. 11. Physicians. S. Jer. "will the giants rise again?" H. --- These were heroes of great renown. C. --- But they were consigned to hell, whence there was no redemption. Job xxv. 5.
Prov. ix. --- The author insinuates that if the true adorers be cut off, God's external glory will be diminished. H. --- This argument is often pressed. Is.
xxxviii. Ps. cxiii.--- Rephaim (H.) denotes physicians, as well as giants. Gen. l.
2. and 2 Par. xvii. 12. The Thalmud sentences "the best of them to hell."
Amama. --- Their power does not extend to the dead. Bert. --- The psalmist prays to be preserved from death, not expecting to be raised again miraculously. W. --- Yet Christ contemplates his future glorious resurrection. H.
↑ 11زبور 87:13
Ver. 13. Of, &c. Sept. "forgotten land." Securos latices & longa oblivia potant.
Æn. vi. C. ---
When dead, I shall not be able to sound forth thy praises before men: much less shall those do it, who are confined to the regions of darkness. W.
↑ 13زبور 87:15
Ver. 15. Prayer. Some copies of the Sept. read "soul," with the Heb. &c. C. ---
Why dost thou neglect to grant my request, which I urge with all the earnestness of my soul? H. --- This may relate to Jesus in the garden. C. --- His prayer prevents, or is presented early, (M.) and with the truest fervour to the Lord, who moves us to pray. H.
↑ 15زبور 87:16
Ver. 16. Exalted. On the cross, or arrived at the years of manhood, (Bert. W.) I have experienced the greatest contradictions. David was brought up in poverty, like our Saviour, and the exaltation of both attested with great trials.
Bert. --- The life of Christ was a continual martyrdom. M. --- He had all his sufferings in view from his first conception.
↑ 16زبور 87:17
Ver. 17. Troubled me. The enemy has laid waste the country. This agrees with Christ in his agony. C. --- Unhappy the sinner, upon whom the wrath of God remains, (Jo. iii. 36.) and does not merely come; lit. pass, transierunt. Bert.
↑ 17زبور 87:19
Ver. 19. Misery. Heb. "darkness." Thou hast permitted my friends to abandon me, and hast exposed me to disgrace. C. --- They were afraid lest they might be involved in my calamities, (M.) if they appeared in my defence, (H.) or seemed to know me. D.
↑ 19لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس