زبور · IRV-UR
زبور
116
بائبل کا متنمصنوعی آواز (AI)
मैं ख़ुदावन्द से मुहब्बत रखता हूँ क्यूँकि उसने मेरी फ़रियाद और मिन्नत सुनी है مزید دیکھیں: 1 یوحنا 4:19زبور 66:19-201 یوحنا 5:2-3चुँकि उसने मेरी तरफ़ कान लगाया, इसलिए मैं उम्र भर उससे दू'आ करूँगा مزید دیکھیں: زبور 145:18-19زبور 40:1زبور 55:16-17मौत की रस्सियों ने मुझे जकड़ लिया, और पाताल के दर्द मुझ पर आ पड़े; मैं दुख और ग़म में गिरफ़्तार हुआ। مزید دیکھیں: زبور 18:4-6زبور 38:6زبور 32:3-4तब मैंने ख़ुदावन्द से दुआ की, ऐ ख़ुदावन्द, मैं तेरी मिन्नत करता हूँ मेरी जान की रिहाई बख्श! مزید دیکھیں: زبور 118:5زبور 22:20زبور 143:6-9ख़ुदावन्द सादिक़ और करीम है; हमारा ख़ुदा रहीम है। مزید دیکھیں: زبور 103:8زبور 145:17زبور 119:137ख़ुदावन्द सादा लोगों की हिफ़ाज़त करता है; मैं पस्त हो गया था, उसी ने मुझे बचा लिया। مزید دیکھیں: زبور 19:7زبور 142:6متی 11:25ऐ मेरी जान, फिर मुत्मइन हो; क्यूँकि ख़ुदावन्द ने तुझ पर एहसान किया है। مزید دیکھیں: زبور 13:6متی 11:28-29یرمیاہ 30:10इसलिए के तूने मेरी जान को मौत से, मेरी आँखों को आँसू बहाने से, और मेरे पाँव को फिसलने से बचाया है। مزید دیکھیں: زبور 56:13مکاشفہ 21:4زبور 86:13मैं ज़िन्दों की ज़मीन में, ख़ुदावन्द के सामने चलता रहूँगा। مزید دیکھیں: زبور 27:13لوقا 1:75پیدایش 17:1मैं ईमान रखता हूँ इसलिए यह कहूँगा, मैं बड़ी मुसीबत में था। مزید دیکھیں: 2 کرنتھیوں 4:13عبرانیوں 11:1امثال 21:28मैंने जल्दबाज़ी से कह दिया, कि “सब आदमी झूटे हैं।” مزید دیکھیں: یرمیاہ 9:4-5رومیوں 3:4زبور 31:22ख़ुदावन्द की सब ने'मतें जो मुझे मिलीं, मैं उनके बदले में उसे क्या दूँ? مزید دیکھیں: 1 کرنتھیوں 6:20زبور 103:22 کرنتھیوں 5:14-15मैं नजात का प्याला उठाकर, ख़ुदावन्द से दुआ करूँगा। مزید دیکھیں: زبور 16:5زبور 105:1زبور 116:2मैं ख़ुदावन्द के सामने अपनी मन्नतें, उसकी सारी क़ौम के सामने पूरी करूँगा। مزید دیکھیں: زبور 22:25یوناہ 2:9زبور 116:18ख़ुदावन्द की निगाह में, उसके पाक लोगों की मौत गिरा क़द्र है। مزید دیکھیں: زبور 72:141 سموئیل 25:29لوقا 16:22आह! ऐ ख़ुदावन्द, मैं तेरा बन्दा हूँ। मैं तेरा बन्दा, तेरी लौंडी का बेटा हूँ। तूने मेरे बन्धन खोले हैं। مزید دیکھیں: زبور 86:16زبور 143:12زبور 119:125मैं तेरे सामने शुक्रगुज़ारी की कु़र्बानी पेश करूँगा और ख़ुदावन्द से दुआ करूँगा। مزید دیکھیں: زبور 50:14احبار 7:12زبور 107:22मैं ख़ुदावन्द के सामने अपनी मन्नतें, उसकी सारी क़ौम के सामने पूरी करूँगा। مزید دیکھیں: زبور 116:14زبور 22:25زبور 76:11ख़ुदावन्द के घर की बारगाहों में, तेरे अन्दर ऐ येरूशलेम! ख़ुदावन्द की हम्द करो। مزید دیکھیں: زبور 135:2زبور 96:8زبور 122:3-4
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 114, 115
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXIV. (DILEXI.)
The prayer of a just man in affliction, with a lively confidence in God.
زبور 114:1
Ver. 1. Alleluia occurs in Heb. at the end of the foregoing psalm, (H.) with which this and the following have an intimate connexion, alluding to the liberation of the captives. Hammond discovers some Chaldeisms, which confirms the supposition that it was composed about that time. C. --- Yet this does not deter Muis, &c. from ascribing the psalm to David, reigning in peace, (H.) though others think he alludes to some of his persecutions, and it certainly appears to be of the same nature with the 55th, which was written after his escape from Achis. C. --- The sentiments of our Saviour, or of his Church under persecution, (S. Aug.) or those of a saint entering into glory, are here expressed. S. Jerom. --- The faithful sigh after their heavenly country. Bert. ---
Christ speaks here as in the 21st psalm. Houbigant. --- Prayer. He always hears me, which prompts me to love. W. --- Because. Heb. ci maybe rendered
"therefore," as in the next psalm, v. 1. Lu. vii. 47. C.
↑ 1زبور 114:2
Ver. 2. Days. All my life. W. --- Faith, hope, and charity, (S. Aug.) as well as gratitude, are here commended. Bert. --- Love and confidence are necessary conditions of prayer; and increase the more it is employed. C.
↑ 2زبور 114:3
Ver. 3. Sorrows. Heb. "bands." --- Perils. Heb. "the straitness of the grave, (C.) the fortifications of hell." S. Jer. H. --- I am like one buried after the manner of the Egyptians, who bound up the dead, and laid them in small holes cut out of a rock. David uses similar expressions to denote the dangers to which he had been exposed, 1 K. xxi. 12. Ps. xvii. 6. C. --- They may be applicable to all the just. Bert. --- When I offended, death and hell, which are due to sin, threatened me unawares; affliction opened my eyes, and I thereupon prayed to thee. W.
↑ 3زبور 114:6
Ver. 6. Little ones. In their mother's womb, and infancy. S. Chrys. --- Heb. "the simple." Bert.
--- He delights to protect those who have no dependence on any other. C. ---
Humbled. Or afflicted, (W.) and "brought low." S. Jer.
↑ 6زبور 114:7
Ver. 7. Rest. The peace of the soul, which must precede eternal happiness. ---
Bountiful to. Heb.
"rewarded." The Chaldee termination i, occurs twice in this verse, whence some would prove that it was written after the captivity. This argument is weak, as such things have been observed in the books which were certainly written before. It would only follow, that Esdras might make such alterations, (Bert.) or they may be attributed to some negligent transcriber. H.
↑ 7زبور 114:8
Ver. 8. He. Heb. "thou hast." Yet S. Jerom and the Chal. read like the Vulg. Bert.
↑ 8زبور 114:9
Ver. 9. Living. In Judea, which is opposed to Babylon, the region of tears and of death, v. 8. Ps.
lv. 13. In a spiritual sense, the Fathers understand heaven, where the blessed cannot forfeit their felicity. C. --- I will strive to please God among the faithful, who live in grace and glory. W. ---
Christ here promises the propagation of the gospel. Houbig. 2 Cor. v. 8. Bert.
↑ 9باب کا تعارف
PSALM CXV. (CREDIDI.)
This, in the Hebrew, is joined with the foregoing psalm, and continues to express the faith and gratitude of the psalmist.
زبور 115:1
Ver. 1. or Hebrew Psalm cxvi. Ver. 10. Alleluia is not in Heb. There seems no necessity to join this psalm with the preceding, as the subject is not so much alike as that of many others, which are distinct pieces. S. Paul quotes two passages in their literal sense, (Bert.) as applicable to all who thirst after a future life. It may relate also (H.) to the captives returning, (S. Chrys. C.) to Ezechias, (Ven. Bede) or to the Machabees. Theodoret. --- Exceedingly. We must not be deterred from professing our faith by any danger. S. Aug. 2 Cor. iv.
13. --- I never ceased to publish that I trusted entirely in thy promises, that we should be delivered (C.) in due time. H. --- I believed that God woud help me, and, as I ought to do, make profession of my faith, under the greatest tribulations. W. --- With the mouth confession is made unto salvation. H. --- I confess that there is a future world, (v. 9.) though I do not see it, but remain in distress. M.
↑ 1زبور 115:2
Ver. 2. or Hebrew Psalm cxvi. Ver. 11. Excess. Sept. "ecstacy." Enlightened from above. If he had spoken thus by his own spirit, any one might have replied, that no dependance could be placed in what he said. We are all liable to mistake. S. Jer. --- Many explain it of David's "flight"
before Absalom. Heb. "in my precipitation," (C.) or "astonishment." S. Jer. ---
Liar. Weak and inconstant of his own corrupt nature, (H.) though not always guilty of lying. C. --- S. Paul contrasts this natural weakness with the veracity of God, (Bert.) and the preaching of his apostles.
Rom. iii. 4. and 2 Cor. i. 17. H. --- In the midst of my afflictions, I professed that all man's help is vain, and I had recourse to God. W.
↑ 2زبور 115:3
Ver. 3. or Hebrew Psalm cxvi. Ver. 12. To me. I have deserved chastisement; how, therefore, shall I express my gratitude for God's innumerable benefits?
W.
↑ 3زبور 115:4
Ver. 4. or Hebrew Psalm cxvi. Ver. 13. Chalice. I will submit to any afflictions, (S. Aug.) seeing they procure such an ample reward. I will unite my sufferings with those of Jesus Christ, (H.) and accept the great benefit of his blood, shed for mankind. W. --- Chaldee seems to have had this in view, calicem redemptionis levabo mundo venturo, and Houbigant explains it of Christ, who prayed that the chalice might be taken from him, (Bert.) but presently resigned himself to God's will. It may also H. imply, the cup of thanksgiving, which was used in pacific sacrifices. Ps. xxi. 27. Our Saviour followed this custom, when he instituted the blessed Eucharist, as (C.) the Jews do on solemn occasions.
Leo. iii. 7. and ix. 2. The pagans had something very similar. Homer speaks of the "free bowl, or cup of liberty," (Iliad 2.) and Athenæus (i. 23. and ii. 2. and xv.
5.) of "the cup of Jupiter, the Saviour," in which, after tasting a little wine, water was mingled, with invocations of Jupiter, and all drank what they pleased. C.
--- The custom of drinking healths might originate in the same jovial humour.
H.
↑ 4زبور 115:5
Ver. 5. or Hebrew Psalm cxvi. Ver. 14. Pay. Heb. adds, "now or surely." Bert. ---
Vows.
Voluntarily, (W.) which I could not do at Babylon. Ps. lxv. 13. S. Aug. and the ancient psalters omit this, perhaps supposing it to be taken from v. 18.
↑ 5زبور 115:6
Ver. 6. or Hebrew Psalm cxvi. Ver. 15. Precious. I am ready even to make a sacrifice of my life, if God's glory should require it; for he esteems the death of the saints. W. Bert. --- He will not easily abandon them to destruction in this world, as the Heb. implies, (T. C.) though this meaning is not certain, nor verified by facts; the just being often slain by the wicked. Bert. ---
God rewards the sufferings of his servants; (C.) the psalmist will not therefore be deterred from paying his vows by the fear of death. M.
↑ 6زبور 115:7
Ver. 7. or Hebrew Psalm cxvi. Ver. 16. Handmaid. To be blessed, we must be in a state of grace, and children of the Church. W. --- Out of it, death itself endured for Christ would profit nothing, (S. Aug.) but only be "a punishment of perfidy." S. Cyp. --- No worship can please God, unless we be joined in communion with her, as the Fathers observe. Bert. --- The psalmist glories in being a servant of God for ever. C. --- Bonds. Of slavery, (C.) and sin. W. 1 Cor.
vii. 22.
↑ 7زبور 115:8
Ver. 8. or Hebrew Psalm cxvi. Ver. 17. Praise. Or thanksgiving. Ps. xxvi. 6. Lev.
vii. 12. C.
--- Lord. There is but one, as there is but one faith. Without the latter, it is in vain to call upon God. Eph. iv. 4. Bert. --- "Whosoever eats the lamb out of this house, (the Church) is profane."
S. Jer. ep. 57. ad Dam.
↑ 8لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس