زبور · IRV-UR
زبور
27
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द मेरी रोशनी और मेरी नजात मुझे किसकी दहशत? ख़ुदावन्द मेरी ज़िन्दगी की ताक़त है, मुझे किसका डर? مزید دیکھیں: عبرانیوں 13:6زبور 118:6خروج 15:2जब शरीर या'नी मेरे मुख़ालिफ़ और मेरे दुश्मन, मेरा गोश्त खाने को मुझ पर चढ़ आए तो वह ठोकर खाकर गिर पड़े। مزید دیکھیں: زبور 118:12زبور 3:7زبور 22:16चाहे मेरे ख़िलाफ़ लश्कर ख़ेमाज़न हो, मेरा दिल नहीं डरेगा। चाहे मेरे मुक़ाबले में जंग खड़ी हो, तोभी मैं मुतम'इन रहूँगा। مزید دیکھیں: زبور 3:61 پطرس 3:14رومیوں 8:35-37मैंने ख़ुदावन्द से एक दरख़्वास्त की है, मैं इसी का तालिब रहूँगा; कि मैं उम्र भर ख़ुदावन्द के घर में रहूँ, ताकि ख़ुदावन्द के जमाल को देखूँ और उसकी हैकल में इस्तिफ़्सार किया करूँ। مزید دیکھیں: زبور 26:8زبور 23:6زبور 65:4क्यूँकि मुसीबत के दिन वह मुझे अपने शामियाने में पोशीदा रख्खेगा; वह मुझे अपने ख़ेमे के पर्दे में छिपा लेगा, वह मुझे चट्टान पर चढ़ा देगा مزید دیکھیں: امثال 18:10زبور 31:20زبور 138:7अब मैं अपने चारों तरफ़ के दुश्मनों पर सरफराज़ किया जाऊँगा; मैं उसके ख़ेमे में ख़ुशी की क़ुर्बानियाँ पेश करूँगा; मैं गाऊँगा, मैं ख़ुदावन्द की मदहसराई करूँगा। مزید دیکھیں: زبور 3:3عبرانیوں 13:15زبور 107:22ऐ ख़ुदावन्द, मेरी आवाज़ सुन! मैं पुकारता हूँ। मुझ पर रहम कर और मुझे जवाब दे। مزید دیکھیں: زبور 130:2-4زبور 13:3زبور 5:2जब तूने फ़रमाया, कि मेरे दीदार के तालिब हो; तो मेरे दिल ने तुझ से कहा, ऐ ख़ुदावन्द, मैं तेरे दीदार का तालिब रहूँगा। مزید دیکھیں: زبور 105:4یرمیاہ 29:12-13یسعیاہ 55:6-7मुझ से चेहरा न छिपा। अपने बन्दे को क़हर से न निकाल। तू मेरा मददगार रहा है; न मुझे तर्क कर, न मुझे छोड़, ऐ मेरे नजात देने वाले ख़ुदा!। مزید دیکھیں: زبور 69:17زبور 143:7زبور 102:2जब मेरा बाप और मेरी माँ मुझे छोड़ दें, तो ख़ुदावन्द मुझे संभाल लेगा। مزید دیکھیں: یسعیاہ 49:15یسعیاہ 40:11یوحنا 16:32ऐ ख़ुदावन्द, मुझे अपनी राह बता, और मेरे दुश्मनों की वजह से मुझे हमवार रास्ते पर चला। مزید دیکھیں: زبور 25:4-5زبور 5:8زبور 86:11मुझे मेरे मुख़ालिफ़ों की मर्ज़ी पर न छोड़, क्यूँकि झूटे गवाह और बेरहमी से पुंकारने वाले मेरे ख़िलाफ़ उठे हैं। مزید دیکھیں: زبور 31:8متی 26:59-60زبور 41:11अगर मुझे यक़ीन न होता कि ज़िन्दों की ज़मीन में ख़ुदावन्द के एहसान को देखूँगा, तो मुझे ग़श आ जाता। مزید دیکھیں: 2 کرنتھیوں 4:16زبور 142:52 کرنتھیوں 4:8-14ख़ुदावन्द की उम्मीद रख; मज़बूत हो और तेरा दिल क़वी हो; हाँ, ख़ुदावन्द ही की उम्मीद रख। مزید دیکھیں: یسعیاہ 40:31زبور 31:24یسعیاہ 30:18
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)14 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 26
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XXVI. (DOMINUS ILLUMINATIO.)
David's faith and hope in God.
زبور 26:1
Ver. 1. Anointed. Heb. has only, David. The rest of the title occurs only in some copies of the Sept. (Euseb. C.) and is not of divine authority. Yet if any attention be paid to it, we must suppose that David composed this psalm before his second anointing, as he speaks of great dangers. But this is all uncertain. Bert. --- For dangers threatened David even after he had been declared king. H. --- Before Samuel anointed him, he was not endued with the spirit of prophecy.
See 1 K. xvi. 13. 2 K. ii. 4. and v. 3. C. --- Some suppose that he alludes to the entertainment given him by Abimelech, (v. 5 and 12. Theod.) or to that night when, fearless of danger, he took away Saul's cup; (Ferrand) while Abenezra and De Muis rather believe, that he composed this psalm when his people dissuaded him from going out to battle. 2 K. xxi 17. It expresses the sentiments of the Levites in captivity, (C.) and most beautifully consoles the just in distress.
David did not write this for himself alone, but for all future generations. Hence it is not necessary to discover the particular circumstances of his life, to which this and many other psalms allude; nor is there any difficulty in explaining away the various imprecations, as they are not directed against any individual, but relate to all the enemies of the soul; while they foretell what the wicked shall suffer. Bert. --- Afraid. "Find one more powerful, and then fear." S. Aug. ---
God both giveth light and strength, so that no enemy can hurt his servants. Lu.
xxi. 15. W.
↑ 1زبور 26:2
Ver. 2. Flesh. This expression marks the fury of his enemies. See Job xix. 22.
and xxxi. 31. C.
--- That. Heb. and Sept. "and my foes." This may denote domestic, and the former word public, enemies. H. --- Weakened. Hebrew also, "have stumbled."
Those who came to take Jesus Christ, verified this prediction. Jo. xviii. 6. C.
↑ 2زبور 26:3
Ver. 3. This; God's protection (H.) and light, (M.) or in the very heat of battle: prælium. Sept.
express the Heb. fem. pronoun, as they do with the Vulg. v. 4, unam. There is no neuter in Heb.
which commonly uses the feminine, instead. C. --- It may be deemed too scrupulous an exactitude, to express this in a version. The word petition may be understood. Bert. M. --- The one petition of David comprised every blessing; as he had his mind bent on heaven. D.
↑ 3زبور 26:4
Ver. 4. House; the tabernacle, (H.) or temple, (C.) unless he may rather allude to God's presence and union, or his enjoyment in heaven. Bert. --- He had already expressed a similar wish. Ps.
xxv. 8. C. --- "When we love what God approves, he will surely grant our request. S. Aug. ---
David esteemed it as a special benefit to be in the Catholic Church, which is the only true house of God. W. --- Delight; beauty and sweetness, as the Heb.
implies. Many of the ancients read,
"the will," voluntatem, with Sixtus V. &c. But the edition of Clem. VIII. agrees with the Heb. and Oriental versions. C. --- To comply with God's will, is the only means of arriving at his beatific vision. H. --- David was more grieved at being kept at a distance from the tabernacle, than from his own family. He envied the happiness of those who could attend the divine worship. M.
↑ 4زبور 26:5
Ver. 5. Tabernacle; in the Catholic Church, so that the enemy can either not find, or at least cannot hurt, my soul. W. --- I hope one day to enjoy rest in the temple. C. --- The verbs are in the future, in Heb. both here and in the following verse. But they may be as well explained in the sense of the Vulg. Those who find themselves in danger, must still have recourse to God's presence, (Bert.) where, as (H.) in the asylum of the tabernacle, (M.) or of the temple, they will be protected. C. --- God rewards those with glory in death, who have suffered for his name. W.
↑ 5زبور 26:6
Ver. 6. Round. Heb. "my enemies around." But the Sept. understand it of David, (Bert.) or of the priest, who poured the blood of the victims on different sides of the altar. H. --- Jubilation: singing and music, which are styled the fruit, or calves of the lips. Is. lvii. 19. Os. xiv. 3. C. ---
David diligently recounted God's benefits, with all his heart and voice. W. --- He offered sacrifices by ministry of the priests, on the altar of holocausts, which was not in, but before, the tabernacle. M.
↑ 6زبور 26:7
Ver. 7. To thee, is understood in Heb. and the Rom. Sept. H.
↑ 7زبور 26:8
Ver. 8. Face hath. Heb. pointed, "faces seek ye." But Sept. S. Jer. Chal. &c. take no notice of these points; and even Prot. marg. has, "My heart said unto thee, Let my face seek thy face;"
(Bert.) though in the text they derange the words, and add, " When thou saidst, Seek ye my face, my heart said," &c. H. --- Seek. "I have sought for no reward besides thee." S. Aug. --- I have earnestly desired to see thee face to face. 1
Cor. xiii. 12. W.
↑ 8زبور 26:9
Ver. 9. Decline not. Heb. "put not away." Prot. But the Vulg. seems preferable.
--- Forsake.
Sept. (Compl. and Ald.) me aposkorakises, "send me not to the crows," an expression borrowed from profane authors, who said, "to the crows," when they held a person in sovereign contempt.
Theod. Bert. --- Grabe substitutes this word, though the Alex. and Vat. MSS.
agree with us. H.
--- There seems to be a gradation in the condition of the reprobate here observed. God hides his countenance, withdraws, abandons, and despises them; and they only perceive their misery, when it is too late. Bert. --- David implores aid in this life, and deprecates the divine anger, looking upon himself as an orphan, whom God takes under his special protection. W.
↑ 9زبور 26:10
Ver. 10. For. Heb. "Though." David's parents fled to him. 1 K. xxii. 1. Yet they had made small account of him, till Samuel called him forth. 1 K. xvi. 10. The father-in-law and mother-in-law may be also designated. When a saint is deprived of every human advantage, he may still say with S. Aug. "They have taken from me what God gave, but they have not taken God from me, who gave those things." Bert. --- Though I am like an orphan, I hope for all good from God, my father. Is. lxiii. 16. C.
↑ 10زبور 26:11
Ver. 11. Enemies, who strive to pervert me. Keep me in the right path, which thou hast already made known to me. W.
↑ 11زبور 26:12
Ver. 12. Will. Lit. "souls." H. --- Some ancient copies have, "the hands." ---
Unjust. Heb.
"false." H. --- To itself, ought not to be urged no more than eat sibi, vade tibi.
Gen. xii. 1. Cant.
i. 7. C. --- It is a Heb. idiom. H. --- Many find fault with the Sept. and Vulg. in this place, but without reason; and they do not agree in their versions. Sym. and S.
Jer. come near to us. Puach means to breathe, or entangle; and our version intimates, that "iniquity has entangled itself:"
vipheach chamas, "and open lying." S. Jer. Bert. --- The accusers of Susanna, and of our Saviour, could not agree in their testimony. The Chaldees continually calumniated the captives.
Isai. lii. 4. Jer. l. 33. C. --- Worldlings still do the same, (Matt. v.) delighting in lies, which will prove their own ruin. W.
↑ 12زبور 26:13
Ver. 13. I. Heb. "But I believe that I shall see." S. Jer. --- "I had fainted, unless,"
&c. Prot. H.
--- Living, or of promise, as this country is often designated, (Muis. T. Du Pin.
C.) or rather in heaven, (Bert. M.) where death shall be no more. H. --- The Fathers explain it in this more elevated sense. C. --- The just are comforted by God, and by the hope of heavenly rewards. W.
--- The land of the living may be opposed to the grave, where none can worship God. H.
↑ 13زبور 26:14
Ver. 14. And let. Heb. "and he will strengthen my heart, and wait" (instead of and, Prot. put, without reason, "Wait I say) on the Lord." We must do our utmost: yet all our strength must come from God. H. --- The prophet encourageth his own soul to exercise patience, fortitude, and longanimity (Ps.
xxx. W.) unto the end. M.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس