
达尼尔 · WEB-C
达尼尔
8
圣经经文合成语音(AI)
In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first. 另见: 达尼尔 10:2达尼尔 7:1达尼尔 11:4I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai. 另见: 艾斯德尔传 1:2厄斯德拉下 1:1耶肋米亚 25:25Then I lifted up my eyes, and saw, and behold, a ram which had two horns stood before the river. The two horns were high; but one was higher than the other, and the higher came up last. 另见: 达尼尔 8:20达尼尔 10:5达尼尔 7:5I saw the ram pushing westward, northward, and southward. No animals could stand before him. There wasn’t anyone who could deliver out of his hand; but he did according to his will, and magnified himself. 另见: 达尼尔 11:16达尼尔 8:7达尼尔 11:36As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn’t touch the ground. The goat had a notable horn between his eyes. 另见: 达尼尔 8:21达尼尔 11:3达尼尔 8:8He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power. I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. There was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him. There was no one who could deliver the ram out of his hand. 另见: 达尼尔 11:11达尼尔 7:7若苏厄书 8:20The male goat magnified himself exceedingly. When he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of the sky. 另见: 达尼尔 7:2默示录 7:1达尼尔 5:20Out of one of them came out a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land. 另见: 达尼尔 11:16厄则克耳 20:15圣咏集 48:2It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground, and trampled on them. 另见: 依撒意亚 14:13默示录 12:4达尼尔 8:7Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down. 另见: 达尼尔 12:11默示录 13:5-7厄则克耳 46:14The army was given over to it together with the continual burnt offering through disobedience. It cast down truth to the ground, and it did its pleasure and prospered. 另见: 耶肋米亚 12:1依撒意亚 59:14默示录 13:11-17Then I heard a holy one speaking; and another holy one said to that certain one who spoke, “How long will the vision about the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot be?” 另见: 默示录 11:2达尼尔 9:27路加福音 21:24He said to me, “To two thousand and three hundred evenings and mornings. Then the sanctuary will be cleansed.” 另见: 达尼尔 12:7达尼尔 7:25默示录 11:2-3When I, even I Daniel, had seen the vision, I sought to understand it. Then behold, there stood before me something like the appearance of a man. 另见: 达尼尔 10:16默示录 1:13达尼尔 10:18I heard a man’s voice between the banks of the Ulai, which called, and said, “Gabriel, make this man understand the vision.” 另见: 路加福音 1:26路加福音 1:19达尼尔 12:5-7So he came near where I stood; and when he came, I was frightened, and fell on my face; but he said to me, “Understand, son of man; for the vision belongs to the time of the end.” 另见: 达尼尔 8:19达尼尔 12:4默示录 1:17Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright. 另见: 达尼尔 10:18达尼尔 10:16路加福音 9:32He said, “Behold, I will make you know what will be in the latter time of the indignation; for it belongs to the appointed time of the end. 另见: 哈巴谷 2:3达尼尔 11:27达尼尔 8:15-17The ram which you saw, that had the two horns, they are the kings of Media and Persia. 另见: 达尼尔 8:3达尼尔 11:1-2The rough male goat is the king of Greece. The great horn that is between his eyes is the first king. 另见: 达尼尔 11:3达尼尔 10:20达尼尔 8:5-8As for that which was broken, in the place where four stood up, four kingdoms will stand up out of the nation, but not with his power. 另见: 达尼尔 8:8达尼尔 11:4达尼尔 8:3“In the latter time of their kingdom, when the transgressors have come to the full, a king of fierce face, and understanding dark sentences, will stand up. 另见: 得撒洛尼后书 2:9-11默示录 13:11-14默示录 19:20His power will be mighty, but not by his own power. He will destroy awesomely, and will prosper in what he does. He will destroy the mighty ones and the holy people. 另见: 达尼尔 8:12达尼尔 11:31-36达尼尔 7:25Through his policy he will cause deceit to prosper in his hand. He will magnify himself in his heart, and he will destroy many in their security. He will also stand up against the prince of princes; but he will be broken without human power. 另见: 达尼尔 8:11默示录 17:14达尼尔 11:32-33“The vision of the evenings and mornings which has been told is true; but seal up the vision, for it belongs to many days to come.” 另见: 达尼尔 10:1达尼尔 12:9达尼尔 10:14I, Daniel, fainted, and was sick for some days. Then I rose up, and did the king’s business. I wondered at the vision, but no one understood it. 另见: 达尼尔 7:28哈巴谷 3:16达尼尔 6:2-3
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)21 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
达尼尔 8:1
Ver. 1. Beginning. This vision was to explain what he had seen C. vii.
respecting the four monarchies. The conflict of the Persians with Alexander, after two hundred years and twenty years, is here described. W.Ver. 2. Castle; some read "city." Here the kings had a palace; and Hystaspes, &c. generally resided in it. Nabuchodonosor seems to have subdued Elam. Cyrus had it for his share; but Darius, the Mede, appears from Eschylus to have plundered Susa again. Daniel probably spent the latter part of his life in this city. C. ---
Gate, or "stagnant water;" ( paludem. v. 3. H.) though most understand the river Euleus, on the side of Susiana. The prophets often sought retired places.
C. x. 4. Ezec. i. l. C.
↑ 1达尼尔 8:3
Ver. 3. A ram. The empire of the Medes and Persians. Ch. W. --- Cyrus, the founder, was allied to both. --- Higher, denoting the Persians; or Hystaspes, and his posterity, the second branch of the royal family, which reigned to the end: whereas Cambyses was the only one of the race of Cyrus who succeeded to the throne. Others think that he alludes to Codomannus, whom Alexander certainly attacked. --- Afterward is not in Heb. S. Jerom supposed that another ram was designated, but it is the same.
↑ 3达尼尔 8:4
Ver. 4. South. Codomannus reigned in peace for two years, when he was invaded. But his predecessors had made war chiefly in Greece, Scythia, and Egypt. The stupendous preparations of Xerxes against Greece only accelerated the fall of his own kingdom, by irritating the two nations. C.
↑ 4达尼尔 8:5
Ver. 5. A he-goat. The empire of the Greeks, or Macedonians. --- He touched not the ground.
He conquered all before him with so much rapidity, that he seemed rather to fly than to walk upon the earth. --- A notable horn. Alexander the great. Ch. --- He succeeded his father when only twenty years old, and the next year was chosen generalissimo of the Greeks against Persia, which he invaded at the head of 30,000 foot and 4,000 horses, having only seventy talents of silver and provisions for one month. With this he attacked the most flourishing empire, and conquered it in less than four years' time, when Darius was slain. A. 3674.
Alexander survived only six years and ten months, yet subdued so many nations that it is almost incredible that he should have travelled over them. He is the belly of brass and the leopard, C. ii. 39. and vii. 6. C. --- He died in the midst of his prosperity, (H.) when not quite thirty-three years old, (W.) and left no heirs to succeed him. This conqueror would be painted with two horns, to intimate that he was the son of Jupiter Ammon. C.
↑ 5达尼尔 8:7
Ver. 7. Hand. He routed all the forces of his enemy (H.) at the Granicus, at Issus; and at Gaugamela, (C.) or Arbela, Darius escaped, but was slain by his own servants. H. --- The clemency of the conqueror towards the fallen royal family is not here specified. C.
↑ 7达尼尔 8:8
Ver. 8. Broken, by death. Usher, A. 3681. --- Four. Seleucus, Antigonus, Philip, and Ptolemeus, the successors of Alexander, who divided his empire among them. Ch. --- Other generals held out for some time. Philip was only a nominal king; Antipater governed Macedon and Greece. Syria, Asia, and Egypt, formed three other kingdoms. All four marked out by the four heads of the leopard. C.
vii. 6. But the prophet is intent upon Syria and Egypt, which had most to do with the Jews. C.
↑ 8达尼尔 8:9
Ver. 9. A little horn. Antiochus Epiphanes, a descendant of Seleucus. He grew against the south and the east, by his victories over the kings of Egypt and Armenia; and against the strength, that is, against Jerusalem and the people of God. Ch. --- He persecuted God's people, and set up the idol of Jupiter Olympius in the very temple. W.
↑ 9达尼尔 8:10
Ver. 10. Even unto, or against the strength of heaven. So are here called the army of the Jews, the people of God, (Ch.) and particularly the teachers. Many priests gave way to idolatry. 1 Mac.
i. 48. and 2 Mac. iv. 14. C.
↑ 10达尼尔 8:11
Ver. 11. Strength; the God of armies, (H.) over whom Epiphanes seemed to triumph.
↑ 11达尼尔 8:12
Ver. 12. Strength. Heb. "the army was delivered up to him, for the," &c. While several contended for the high priesthood, and imitated the manners of the Greeks, the sacrifices were neglected, and then Antiochus prevailed. 2 Mac. iv.
7. --- Ground. The ambitious pontiffs, as well as the king and his officers, kept not their promises. Onias, the lawful high priest, being displaced, went to seek redress at Antioch, in the asylum at Daphne. Andronicus prevailed on him to come out by treacherous promises, and slew him; whereupon even Epiphanes wept, and ordered the murderer to be punished. 2 Mac. iv. 32. The following year he entered Jerusalem, and committed horrible profanations.
↑ 12达尼尔 8:13
Ver. 13. Another. We do not inquire how the angels explained themselves, or whether they instruct each other. This conversation was for the prophet's information. C. --- One angel asked the other a question about futurity. W.
↑ 13达尼尔 8:14
Ver. 14. Days. That is, six years and almost four months; which was the whole time from the beginning of the persecution of Antiochus till his death. Ch. ---
He began A. 143, and died A.
149, according to the era of Seleucus. H. --- The temple was purified in the mean time. 1 Mac. i.
21. and vi. 16. W. --- Full days are specified. Sacrifice entirely ceased for three years, A. 145. C.
vii. 25. Sym. has 2,400, others 2,200, as quoted by S. Jerom. We know not whether the solar year of 365 days, or the lunar of 354, be meant.
Ver 16. Between, in an island formed by the river. It was the Son of God, (C.) or S. Michael, (S.
Jer.) directing Gabriel to explain the vision.
↑ 14达尼尔 8:17
Ver. 17. Man. So Ezechiel is usually styled, to shew that the human nature is different from that of angels, and would be greatly honoured by Jesus Christ, who takes this appellation. W. --- Of the end, or determined. This shall take place, (C.) but the period is distinct. Grot. v. 26.
↑ 17达尼尔 8:19
Ver. 19. Malediction. Hebrew: "wrath" against the people of God, and their enemies. C.
↑ 19达尼尔 8:21
Ver. 21. Is. Heb. " are the kings," (H.) including all. v. 3.
↑ 21达尼尔 8:22
Ver. 22. Nation, yet not his children. v. 8.
↑ 22达尼尔 8:23
Ver. 23. Shameless. Heb. "hard," cruel, and impudent, as Epiphanes was. 1
Mac. i. 2.
Marcellinus styles him "wrathful and savage." --- Sentences, making use of artifice to seize the estates of his nephew Philometor, and to oppress the Jews. 2 Mac. v. 24. C. --- The history speaks of Antiochus: antichrist is also meant, as C. xii. and Mat. xxiv. W.
↑ 23达尼尔 8:24
Ver. 24. By. Heb. "not to his (Alexander's) strength." v. 22. Epiphanes conquered Egypt and the Jews: but the former had an infant king, and the latter were unprovided. He shewed more cunning than prowess.
↑ 24达尼尔 8:25
Ver. 25. Prince: God. --- Hand of man. He confessed that he was justly punished. 1 Mac. vi. 10.
Gr. "He shall raise himself by the ruin of many, (Theod. and some MSS. add, and shall rise up against the prince of princes) and he shall break them like eggs with his hand."
↑ 25达尼尔 8:26
Ver. 26. Morning of this day, or of what shall happen in certain full days. v. 14.
--- Seal. When the predictions were to take place, soon they were dated and published. C. --- This will remain obscure till after the event. S. Jer. --- What regarded the temple, happened in 300 years' time.
But it alludes also to antichrist. S. Greg. Mor. xxx. 12. W.
↑ 26达尼尔 8:27
Ver. 27. Business, at Susa. Nabuchodonosor had given him the province of Babylon. --- It. All prophecies have a degree of obscurity before they be accomplished. Heb. may intimate that none could tell the cause of his anxiety.
C.
↑ 27许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可