达尼尔 · WEB-C
达尼尔
10
圣经经文合成语音（AI）
In the third year of Cyrus king of Persia a revelation was revealed to Daniel, whose name was called Belteshazzar. The revelation was true, even a great warfare. He understood the revelation, and had understanding of the vision. 另见: 达尼尔 1:21达尼尔 8:26达尼尔 6:28In those days I, Daniel, was mourning three whole weeks. 另见: 厄斯德拉下 1:4达尼尔 9:24-27厄斯德拉上 9:4-5I ate no pleasant bread. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled. 另见: 玛窦福音 6:17达尼尔 11:8亚毛斯 5:11In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel, 另见: 创世纪 2:14厄则克耳 1:3达尼尔 8:2I lifted up my eyes and looked, and behold, there was a man clothed in linen, whose thighs were adorned with pure gold of Uphaz. 另见: 厄则克耳 9:2达尼尔 12:6-7默示录 1:13-15His body also was like beryl, and his face like the appearance of lightning, and his eyes like flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude. 另见: 默示录 19:12默示录 1:13-17玛窦福音 17:2I, Daniel, alone saw the vision; for the men who were with me didn’t see the vision; but a great quaking fell on them, and they fled to hide themselves. 另见: 宗徒大事录 9:7宗徒大事录 22:9创世纪 3:10So I was left alone, and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength. 另见: 达尼尔 7:28哈巴谷 3:16达尼尔 8:27Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground. 另见: 达尼尔 8:18创世纪 15:12约伯传 4:13Behold, a hand touched me, which set me on my knees and on the palms of my hands. 另见: 默示录 1:17耶肋米亚 1:9达尼尔 8:18He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you. Stand upright, for I have been sent to you, now.” When he had spoken this word to me, I stood trembling. 另见: 宗徒大事录 26:16马尔谷福音 16:8达尼尔 8:16-17Then he said to me, “Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come for your words’ sake. 另见: 宗徒大事录 10:30-31达尼尔 10:19达尼尔 9:20-23But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia. 另见: 犹达书 1:9达尼尔 12:1达尼尔 10:20-21Now I have come to make you understand what will happen to your people in the latter days; for the vision is yet for many days.” 另见: 达尼尔 8:26达尼尔 2:28哈巴谷 2:3When he had spoken these words to me, I set my face toward the ground, and was mute. 另见: 路加福音 1:20厄则克耳 24:27达尼尔 8:18Behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, “My lord, by reason of the vision my sorrows have overtaken me, and I retain no strength. 另见: 依撒意亚 6:7达尼尔 8:15耶肋米亚 1:9For how can the servant of my lord talk with my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.” 另见: 出谷纪 24:10-11依撒意亚 6:1-5马尔谷福音 12:36Then one like the appearance of a man touched me again, and he strengthened me. 另见: 达尼尔 10:16达尼尔 8:18依撒意亚 35:3-4He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak; for you have strengthened me.” 另见: 依撒意亚 35:4若苏厄书 1:9民长纪 6:23Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go out, behold, the prince of Greece will come. 另见: 达尼尔 8:21达尼尔 11:2-4达尼尔 8:5-8But I will tell you what is inscribed in the writing of truth. There is no one who supports me against these except Michael, your prince. 另见: 达尼尔 10:13默示录 12:7达尼尔 12:1
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）10 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
达尼尔 10:1
Ver. 1. Third. This concurs with the first of Darius. Cyrus then reigned in Persia, and the king is here often mentioned, as the vision happened near it, on the banks of the Tigris. Only twenty-one days had elapsed since the former.
--- Strength. Heb. "warfare," or determinate time. Job vii. 1.
This shall surely take place, but not soon. C. --- For. Prot. "and had understanding," &c. H. ---
He was informed of the meaning, or strove to know what the preceding vision denoted. C. ---
Pharao and Baltassar were not prophets, as they did not comprehend what they saw. For understanding is requisite, in order that a vision may be prophetical. S. Tho. ii. 2. q. 175 a. 2. W.
↑ 1达尼尔 10:2
Ver. 2. Weeks. Marsham says twenty-one years. But it means only so many days. He began to mourn on the third of Nisan, and continued fasting (v. 4) it seems even on the sabbaths, and on the feast of Passover, till the 24th. C. ---
He was grieved that the people did not make use of the leave granted by Cyrus; (Theod.) or because the Samaritans had prevailed at court to have the temple forbidden; (Usher, A. 3470, and 1 Esd. i. 14.) or rather because he could not fully understand the former visions. C. ix. 30. and xii. 9. &c. C.
↑ 2达尼尔 10:5
Ver. 5. Linen. Heb. baddim. --- Finest. Heb. uphaz, (H.) from Phasis or Ophir.
↑ 5达尼尔 10:6
Ver. 6. Chrysolite. Heb. "Tharsis." This precious stone was perhaps greenish.
↑ 6达尼尔 10:10
Ver. 10. Hand; the Holy Ghost, or rather the angel Gabriel.
↑ 10达尼尔 10:11
Ver. 11. Desires most amiable. C. --- This new title is given to comfort the prophet. W.
↑ 11达尼尔 10:13
Ver. 13. The prince, &c. That is, the angel guardian of Persia: who, according to his office, seeking the spiritual good of the Persians, was desirous that many of the Jews should remain among them. Ch. --- S. Jerom, &c. explain it of the angel guardian. W. --- Each country has an archangel over it, as individuals have an angel. Others assert that this was an evil angel; for how could a good one oppose so long the will of God? Yet this argument may be retorted, as evil spirits themselves must comply. It seems, therefore, that Cyrus was exhorted by the good angels to invade the Chaldeans, and thus to liberate God's people.
He was afraid of the hazardous attempt, and free-will may resist the inspirations of God. --- One, or "prince." C. --- Michael, and the guardian of Daniel, joined their prayers for the liberation of the Jews. v. 20. W.
↑ 13达尼尔 10:14
Ver. 14. Days. It will not soon take place; or, I have many things to tell.
↑ 14达尼尔 10:20
Ver. 20. To thee? He awakens his attention (v. 14. C.) and gratitude. H. ---
Prince, angel guardian; or Alexander, who would one day rout the Persians. C.
xi. 2. C.
↑ 20达尼尔 10:21
Ver. 21. Of truth, in the former sealed visions. C. --- Your prince. The guardian general of the Church of God, (Ch.) as he was of the synagogue. C.
↑ 21许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可