耶肋米亚 · WEB-C
耶肋米亚
25
圣经经文合成语音（AI）
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (this was the first year of Nebuchadnezzar king of Babylon), 另见: 耶肋米亚 36:1列王纪下 24:1-2达尼尔 1:1which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem: 另见: 耶肋米亚 18:11耶肋米亚 35:13耶肋米亚 26:2From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the LORD’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened. 另见: 耶肋米亚 1:2耶肋米亚 26:5耶肋米亚 11:7The LORD has sent to you all his servants the prophets, rising up early and sending them (but you have not listened or inclined your ear to hear), 另见: 耶肋米亚 25:3耶肋米亚 26:5耶肋米亚 36:31saying, “Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given to you and to your fathers, from of old and even forever more. 另见: 耶肋米亚 7:7耶肋米亚 17:25创世纪 17:8Don’t go after other gods to serve them or worship them, and don’t provoke me to anger with the work of your hands; then I will do you no harm.” 另见: 申命纪 8:19耶肋米亚 35:15耶肋米亚 7:6“Yet you have not listened to me,” says the LORD, “that you may provoke me to anger with the work of your hands to your own hurt.” 另见: 列王纪下 21:15箴言 8:36列王纪下 17:17Therefore the LORD of Armies says: “Because you have not heard my words, behold, I will send and take all the families of the north,” says the LORD, “and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around. I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. 另见: 耶肋米亚 1:15耶肋米亚 18:16依撒意亚 13:3Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. 另见: 耶肋米亚 7:34耶肋米亚 16:9厄则克耳 26:13This whole land will be a desolation, and an astonishment; and these nations will serve the king of Babylon seventy years. 另见: 达尼尔 9:2匝加利亚 1:12耶肋米亚 25:12“It will happen, when seventy years are accomplished, that I will punish the king of Babylon and that nation,” says the LORD, “for their iniquity. I will make the land of the Chaldeans desolate forever. 另见: 达尼尔 9:2依撒意亚 13:19耶肋米亚 29:10I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. 另见: 耶肋米亚 1:5耶肋米亚 1:10达尼尔 5:31For many nations and great kings will make bondservants of them, even of them. I will recompense them according to their deeds, and according to the work of their hands.” 另见: 耶肋米亚 51:6耶肋米亚 27:7耶肋米亚 50:9For the LORD, the God of Israel, says to me: “Take this cup of the wine of wrath from my hand, and cause all the nations to whom I send you to drink it. 另见: 圣咏集 75:8依撒意亚 51:17约伯传 21:20They will drink, and reel back and forth, and be insane, because of the sword that I will send among them.” 另见: 耶肋米亚 51:7纳鸿 3:11耶肋米亚 51:39Then I took the cup at the LORD’s hand, and made all the nations to drink, to whom the LORD had sent me: 另见: 耶肋米亚 1:10耶肋米亚 25:28耶肋米亚 27:3Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is today; 另见: 耶肋米亚 24:9耶肋米亚 44:22圣咏集 60:3Pharaoh king of Egypt, with his servants, his princes, and all his people; 另见: 耶肋米亚 46:2纳鸿 3:8-10耶肋米亚 46:13-26and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod; 另见: 约伯传 1:1依撒意亚 20:1厄则克耳 30:5Edom, Moab, and the children of Ammon; 另见: 耶肋米亚 48:1圣咏集 137:7耶肋米亚 9:26and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea; 另见: 耶肋米亚 47:4匝加利亚 9:1-4耶肋米亚 31:10Dedan, Tema, Buz, and all who have the corners of their beard cut off; 另见: 耶肋米亚 9:26耶肋米亚 49:32耶肋米亚 49:8and all the kings of Arabia, all the kings of the mixed people who dwell in the wilderness; 另见: 编年纪下 9:14耶肋米亚 25:20耶肋米亚 50:37and all the kings of Zimri, all the kings of Elam, and all the kings of the Medes; 另见: 创世纪 10:22依撒意亚 11:11耶肋米亚 49:34-39and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth. The king of Sheshach will drink after them. 另见: 耶肋米亚 51:41耶肋米亚 25:9默示录 18:1-24“You shall tell them, ‘The LORD of Armies, the God of Israel says: “Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.”’ 另见: 哈巴谷 2:16耶肋米亚 25:16依撒意亚 51:21It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, ‘The LORD of Armies says: “You shall surely drink. 另见: 约伯传 34:33厄弗所书 1:11达尼尔 4:35For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You will not be unpunished; for I will call for a sword on all the inhabitants of the earth, says the LORD of Armies.”’ 另见: 厄则克耳 38:21箴言 11:31伯多禄前书 4:17“Therefore prophesy against them all these words, and tell them, “‘The LORD will roar from on high, and utter his voice from his holy habitation. He will mightily roar against his fold. He will give a shout, as those who tread grapes, against all the inhabitants of the earth. 另见: 亚毛斯 1:2依撒意亚 42:13岳厄尔 3:16A noise will come even to the end of the earth; for the LORD has a controversy with the nations. He will enter into judgment with all flesh. As for the wicked, he will give them to the sword,”’ says the LORD.” 另见: 欧瑟亚 4:1岳厄尔 3:2依撒意亚 66:16The LORD of Armies says, “Behold, evil will go out from nation to nation, and a great storm will be raised up from the uttermost parts of the earth.” 另见: 耶肋米亚 23:19依撒意亚 34:2编年纪下 15:6The slain of the LORD will be at that day from one end of the earth even to the other end of the earth. They won’t be lamented. They won’t be gathered or buried. They will be dung on the surface of the ground. 另见: 依撒意亚 66:16耶肋米亚 8:2圣咏集 79:3Wail, you shepherds, and cry. Wallow in dust, you leader of the flock; for the days of your slaughter and of your dispersions have fully come, and you will fall like fine pottery. 另见: 耶肋米亚 6:26依撒意亚 33:1耶肋米亚 22:28The shepherds will have no way to flee. The leader of the flock will have no escape. 另见: 约伯传 11:20亚毛斯 2:14耶肋米亚 52:8-11A voice of the cry of the shepherds, and the wailing of the leader of the flock, for the LORD destroys their pasture. 另见: 耶肋米亚 4:8耶肋米亚 25:34The peaceful folds are brought to silence because of the fierce anger of the LORD. 另见: 依撒意亚 27:10-11依撒意亚 32:14He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger. 另见: 耶肋米亚 4:7欧瑟亚 5:14欧瑟亚 13:7-8
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）23 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
耶肋米亚 25:1
Ver. 1. Babylon, when he was associated by Nabopolassar, three years before his death, A. 3397.
This year Joakim was taken to be conducted to Babylon, though he was afterwards permitted to remain on very hard conditions, while the sacred vessels, Daniel, &c. were taken away, and the 70 years of captivity commenced. They ended in the first of Cyrus, A. 3468. Usher --- This chap.
should be placed before the 24th and after the 26th. C. --- The prophets did not observe the order of time. C. xxi. W.
↑ 1耶肋米亚 25:3
Ver. 3. Josias. He prophesied nineteen years under him, and three under his successors.
↑ 3耶肋米亚 25:4
Ver. 4. All. We know of Joel, Habacuc, Sophonias, and Holda. C.
↑ 4耶肋米亚 25:9
Ver. 9. My servant. So this wicked king is here called; because God made him his instrument in punishing the sins of his people. Ch. W. --- He thought himself more than man, but he was only the rod destined for the fire.
↑ 9耶肋米亚 25:10
Ver. 10. Sound, or songs of women turning the mill. Mat. xxiv. 41. C. --- Lamp, or illuminations, on account of some victory, (H.) or festival. Pers. v. 180. The Jews "light a lamp for the sabbaths," (Sen. Ep. xcv.) before they commence. H.
↑ 10耶肋米亚 25:11
Ver. 11. Years. Ver. 1. The neighbouring nations were also involved in this calamity, and were to be sent back by Cyrus. C. --- Another period of 70 years is specified, (C. xxix. 10.) during which the city and temple should remain in ruins, till the second of Hystaspes, A. 3485. Usher --- This system is not without difficulties. The present prediction seems rather to refer to the desolation, (Vatab. Agg. i. 2.) as appears from Zac. i. 12. or the prophet speaks of the same event in both places, dating from the year preceding the capture of Jerusalem, (A. 3415), till Darius gave entire liberty to the Jews, A. 3485. We differ from Usher in the years allotted to Cyrus, who began to restore the Jews.
1 Esd. i. 5. C. --- These 70 years are dated from the 11th of Sedecias. W.
↑ 11耶肋米亚 25:12
Ver. 12. Punish. Literally, visit upon. Ch. --- Cyrus overturned the monarchy, and the city was ruined by degrees. Is. xiii. and xiv. and xxi. 1. Ezek. i. 5. C.
↑ 12耶肋米亚 25:14
Ver. 14. Kings. They perfidiously joined the Chaldees, after making a league with Sedecias. C.
xxvii. 3. This is condemned, (C.) and not precisely their submitting to Nabuchodonosor. C.
xxviii. 8. Their league with Juda was indeed wrong; but the infringement of it was another crime.
Sept. is here much transposed almost to the end. See Grabe. H. --- Jeremias had prophesied against the nations, though his words are given. C. xlvi. &c.
↑ 14耶肋米亚 25:15
Ver. 15. Fury. Chastisement. Is. li. 17. --- All, who might be then at Jerusalem.
Sanctius thinks Jeremias travelled into all these countries: most believe it was only done in vision. He might write to them. C. --- The cup metaphorically denotes God's wrath. Ps. lxxiv. 9. W.
↑ 15耶肋米亚 25:18
Ver. 18. As, &c. He probably inserted this (H.) after the event, (Vat.) or the country was much distressed even under Sedecias.
↑ 18耶肋米亚 25:19
Ver. 19. Pharao, who was defeated (Ezec. xxx. 25.) coming to assist Juda, (C.
xxxvii.) and again plundered after the taking of Tyre. Ezec. xxix. 18.
↑ 19耶肋米亚 25:20
Ver. 20. In. Heb. "the mixed multitude," (Ex. xii. 38. C.) or "Arabs." Grot. ---
Ausitis, near Palmyra. Job i. 1. --- Azorus, taken by the Egyptians, and afterwards by the Chaldees. C. xlvii. 2.
↑ 20耶肋米亚 25:21
Ver. 21. Ammon. The details are given in C. xlviii. and xlix. Ezec. xxv. to xxxiv.
Abdias and Sophonias.
↑ 21耶肋米亚 25:22
Ver. 22. Kings. Ithobaal (Jos. Ant. x. 11.) had many governors under him.
Nabuchodonosor besieged Tyre for 13 years. Ezec. xxvi. &c. --- Sea, or Gibraltar. See Jos. sup. v. 22. H. --- He had navies on the Mediterranean. Ezec.
xxx. 9.
↑ 22耶肋米亚 25:23
Ver. 23. Buz. Scenite Arabs, who cut off the hair of the eyebrows. C. ix. 26.
These Saracens left the hair below the ears long, as the Polonians and Hungarians do. W.
↑ 23耶肋米亚 25:25–26
Ver. 25-26. Zambri, sprung from Cethura, and dwelling in Arabia, (C.) or Persia, (S. Jer.) where Pliny (vi. 28.) places the Zamarenians. --- Elam. Persians, (H.) by the sword of Alexander, (S.
Jer.) or Cyrus subdued those who were subject to the Medes, and united the two nations. ---
North. Armenia, &c. subdued by Cyrus and by Alexander. --- Brother. When Cyrus stood up for the Persians. All shall drink, as at a feast, (C.) of this bitter wine. --- Face, and forming the empire of Babylon. H. --- Sesac. That is Babel, or Babylon; which after bringing all these people under her yoke, should quickly fall and be destroyed herself. Ch. --- The Chaldees are not expressed, to avoid their resentment. The sh in sheshac, is at the same distance from the end as b in Babel is from the beginning of the alphabet. See S. Jer. H. 2 Tim. iv.
17. --- Yet they are not elsewhere spared. C. xlix. &c. Sesac was probably the idol, "anais or the moon." C. --- The Sacean feasts were very dissolute, like the saturnalia at Rome. Dio. Chrys. iv. Strabo xi. C. ---
Cyrus took Babylon after he had conquered the rest of Asia, and then seizing Nabonides at Borsippe, which was sacred to Anais, "the moon," (C.) or Diana, (Strabo xv.) suffered him to die in peace. Berosus in Jos. c. Ap. 1. --- Thus fell the king of Sesac, an idol worshipped both at Borsippe and at Babylon.
↑ 25耶肋米亚 25:29
Ver. 29. City. Jerusalem first fell a prey.
↑ 29耶肋米亚 25:30
Ver. 30. Beauty. The temple, which was like the palace (C.) of the great king. H.
--- Grapes.
Great feasting was then customary. The soldiers rushing to battle, "answer"
the Lord. Sept. C.
--- People encouraged one another by songs under the labour of the vine-press, as those in distress must do. W.
↑ 30耶肋米亚 25:31
Ver. 31. Flesh. He will justify his conduct, particularly at the last day.
↑ 31耶肋米亚 25:32
Ver. 32. To nation. Jerusalem, Tyre, Syria, desert Arabia, Ammon, Idumea, and Egypt, shall fall one after another. Thus Cyrus will attack the Medes, Asia, and Babylon.
↑ 32耶肋米亚 25:34
Ver. 34. Leaders. Sept. "rams." He addresses the princes. --- Vessels. Sept.
"chosen rams,"
fattened for slaughter.
↑ 34耶肋米亚 25:37
Ver. 37. Silent. The places where you fed your flocks so delightfully, are laid waste.
↑ 37耶肋米亚 25:38
Ver. 38. The dove. This is commonly understood of Nabuchodonosor, whose military standard, they say, was a dove. But the Hebrew word Jonah, which is here rendered a dove, may also signify a waster or oppressor, which name better agrees to that unmerciful prince; or by comparison, as a dove's flight is the swiftest, so would their destruction come upon them. Ch. ---
Sept. "waste or impassible before the great sword. C. iv. 7. H. --- While God, like a lion, protected his people, none durst invade them. M. --- What is said respecting the Babylonian standards is very dubious, (Grot. C.) as the same expression is applied to the Persians, (C. l. 16.
M.) though it may there also be understood of the Chaldees. H. --- God is like a dove, yet terrible.
W.
↑ 38许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可