
达尼尔 · WEB-C
达尼尔
5
圣经经文合成语音(AI)
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. 另见: 艾斯德尔传 1:3马尔谷福音 6:21-22创世纪 40:20Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him, that the king and his lords, his wives and his concubines, might drink from them. 另见: 达尼尔 1:2列王纪下 24:13列王纪下 25:15Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them. They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone. 另见: 达尼尔 5:23哈巴谷 2:19圣咏集 135:15-18In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote. 另见: 达尼尔 4:31达尼尔 5:24-28哥罗森书 2:14Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another. 另见: 纳鸿 2:10厄则克耳 7:17达尼尔 7:28The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.” 另见: 达尼尔 5:29达尼尔 5:16达尼尔 2:48Then all the king’s wise men came in; but they could not read the writing and couldn’t make known to the king the interpretation. 另见: 达尼尔 2:27创世纪 41:8达尼尔 4:7Then King Belshazzar was greatly troubled. His face was changed in him, and his lords were perplexed. 另见: 达尼尔 5:6达尼尔 2:1依撒意亚 13:6-8The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed. 另见: 达尼尔 3:9达尼尔 2:4达尼尔 6:6There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light, understanding, and wisdom like the wisdom of the gods were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers 另见: 达尼尔 4:8-9达尼尔 4:18达尼尔 2:47-48because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” 另见: 达尼尔 6:3达尼尔 5:14达尼尔 1:7Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah? 另见: 达尼尔 6:13达尼尔 5:11达尼尔 2:25I have heard of you, that the spirit of the gods is in you, and that light, understanding, and excellent wisdom are found in you. 另见: 达尼尔 5:11-12Now the wise men, the enchanters, have been brought in before me to read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing. 另见: 达尼尔 5:7-8依撒意亚 47:12达尼尔 2:3-11But I have heard of you, that you can give interpretations and dissolve doubts. Now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold around your neck, and shall be the third ruler in the kingdom.” 另见: 达尼尔 5:7创世纪 40:8达尼尔 5:29Then Daniel answered the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation. 另见: 列王纪下 5:16创世纪 14:23宗徒大事录 8:20“To you, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. 另见: 达尼尔 2:37-38达尼尔 4:17达尼尔 4:22-25Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to. 另见: 达尼尔 3:6达尼尔 2:12-13达尼尔 3:4But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him. 另见: 列王纪下 17:14耶肋米亚 13:18箴言 16:18He was driven from the sons of men and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky, until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. 另见: 达尼尔 4:25厄则克耳 17:24达尼尔 4:35“You, his son, Belshazzar, have not humbled your heart, though you knew all this, 另见: 编年纪下 33:23出谷纪 10:3编年纪下 36:12but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver, gold, bronze, iron, wood, and stone, which don’t see, hear, or know; and you have not glorified the God in whose hand is your breath and whose are all your ways. 另见: 约伯传 12:10达尼尔 4:37依撒意亚 37:23Then the part of the hand was sent from before him, and this writing was inscribed. 另见: 达尼尔 5:5“This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’ “This is the interpretation of the thing: MENE: God has counted your kingdom, and brought it to an end. 另见: 耶肋米亚 25:11-12耶肋米亚 27:7依撒意亚 47:1-15TEKEL: you are weighed in the balances, and are found wanting. 另见: 约伯传 31:6格林多前书 3:13圣咏集 62:9PERES: your kingdom is divided, and given to the Medes and Persians.” 另见: 达尼尔 6:28依撒意亚 13:17依撒意亚 21:2Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and proclaimed that he should be the third highest ruler in the kingdom. 另见: 达尼尔 5:7达尼尔 5:16In that night Belshazzar the Chaldean King was slain. 另见: 耶肋米亚 51:31耶肋米亚 51:39耶肋米亚 51:57Darius the Mede received the kingdom, being about sixty-two years old. 另见: 达尼尔 9:1达尼尔 6:1
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
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注释 · Haydock(1859,公有领域)15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
达尼尔 5:1
Ver. 1. Baltassar. He is believed to be the same as Nabonides, the last of the Chaldean kings, grandson to Nabuchodonosor. He is called his son v. 2, 11,
&c. according to the style of the Scriptures, because he was a descendant from him. Ch. S. Jer. in Is. xiii. Usher, &c. --- Some think that he was brother of Evilmerodac. v. 11. Bar. i. 11. But he seems rather to have been his son. Jer.
xxvii. 7. Profane authors place Neriglissor and Laborosoarchod between them.
They were not of the royal family, and might be looked upon as usurpers, or reigned in some other place; or they did not meddle with the Jews. C. --- It is wonderful that Josephus should prefer these authors; (T.) yet he abandons the dates given by them. Ant. x. 12. & c. Ap. 1. They represent Nabonides as a simple Babylonian raised to the throne, defeated by Cyrus, and suffered to retire into Carmania; whereas, Baltassar was slain. v. 29. C. --- The others were of a different lineage, and are mentioned by Eus. &c. Evilmerodac certainly preceded him on the throne, and honoured Joachim in the 37th years of his captivity. W. --- Thousand; or, "for his officers over a thousand men." Theodot.
--- Every. Chal. "and drank wine before the thousand," more than any, for this was deemed a great perfection; or he drank in their presence, but apart. C. ---
The Persian monarchs used to sit in a separate apartment, with a veil before the door, so that they could see the guests without being seen. A great chandelier was before them; (Athen. iv. 10.) probably on the outside, otherwise it would have defeated their purpose. Light sufficient would appear for Baltassar to see the hand-writing on his chamber wall. v. 5. H. --- According to the order of time, this chapter should be placed after the vii. and viii. C. --- But those contain visions. H.
↑ 1达尼尔 5:6
Ver. 6. Loosed, so that he quaked for fear. Ezec. xxix. 7. C. --- He was not so drunk as to be deprived of sense. H. --- This happened in the 17th and last year of his reign, when Daniel was about a hundred years old, (W.) though we have no certain account of his age. H. --- He might be eighty-two when he died. C.
↑ 6达尼尔 5:7
Ver. 7. Purple. This and the chain were reserved for the highest nobility. ---
Third, or one of the three great officers. C. vi. 1. and 2 K. xxiii. 8. 19.
↑ 7达尼尔 5:8
Ver. 8. Read. It was written in Samaritan characters; or, for want of vowels, could not be read or understood. C.
↑ 8达尼尔 5:10
Ver. 10. The queen. Not his wife, but the mother of the king; (Ch.) Amyit, widow of Nabuchodonosor, and sister of Darius, the Mede; or (C.) Nitocris, the mother of Labynithus, (Herod. i.) whom many confound with Baltassar. C.
↑ 10达尼尔 5:11
Ver. 11. Father. So a grandfather might be styled. Jer. xxvii. 7. W. ---Daniel was not perhaps at the head of the wise men. C. --- They were too jealous to mention him; and the intoxicated king and courtiers remembered not his merit, till an aged matron suggested that he should be consulted. He was probably (H.) in some office, at Susa, yet happened to be then in Babylon, (C.) which was besieged; and thither he might have retired at the approached of Cyrus.
↑ 11达尼尔 5:16
Ver. 16. Difficult. Lit. "things which are tied," or perplexing. H. --- The Persians still used the like expressions, to imply an intelligent governor. Chardin.
↑ 16达尼尔 5:17
Ver. 17. Another. He does not refuse the offers, but civilly replies that he will give satisfaction without regard to any recompense.
↑ 17达尼尔 5:19
Ver. 19. Slew. He was an absolute monarch, and considered his subjects as so many slaves. C.
--- Xerxes having called together his nobles, that he might not seem to have resolved on the war with Greece alone, said: "Nevertheless, remember that you have to obey rather than to advise."
V. Max. 9. 5. 2.
↑ 19达尼尔 5:21
Ver. 21. Beasts. His disordered imagination made him dwell with them. W. --- It is strange that such an example should have been so soon forgotten, that Daniel is forced to repeat it so explicitly. C. iv. 13.
↑ 21达尼尔 5:23
Ver. 23. Vessels. Only part had been returned to Sedecias: (C. i. 2.) but they were taken again, and kept in the palace, or in the temple of Bel. H. --- Breath, or soul. Gen. ii. 7. C.
↑ 23达尼尔 5:25
Ver. 25. Phares. These words consist of three letters, mona, thokol, pros, as we add o merely for pronunciation. Being unconnected and almost destitute of vowels, (H.) it is not easy even for the learned to read these words, or to ascertain their meaning. Thus d b r being placed in a similar situation, it would be impossible to determine the sense; as it may have ten different meanings, according as it is pronounced. v. 8. C. --- Mane is twice repeated, to shew the certainty and exactitude of the numbering. M. --- Yet in the sequel each word occurs once and unconnected, as it is here in the Vulg.; not Mene, Mene, Tekel, Upharsin, (Prot. H.) "He hath numbered, weighed, and the dividers or the Persians" are upon thee, (T.) as Dalila said to Samson. Only three words (H.) were written. S. Jer. --- The rest contain the prophet's explanation. The Chaldean empire had now attained its utmost height. Its king brought ruin upon himself by his wicked life. H. ---
He would soon be divided with the sword, and his kingdom shared between the Medes and Persians. S. Jer.
↑ 25达尼尔 5:28
Ver. 28. Persians. Those who confound Baltassar with Nabonides, say that Cyrus made himself master of all the empire. How then was it divided? Darius rather took possession of the greatest part while Cyrus had Persia, (C.) till his uncle's death. H.
↑ 28达尼尔 5:29
Ver. 29. Third, or over a third part. S. Jer. v. 7. H. The honours wee conferred without delay, and they would have been made public in the morning. But death prevented the king; and Daniel did not enjoy them till they were ratified by Darius, to whom he adhered. C. --- The Medes then besieged the city, which they took that night, when most part were drunk. W. --- It was a solemn festival.
Is. xxi. S. Jer. --- Cyrus rushed in by the channel of the Euphrates, and two of the king's guards slew him to revenge themselves. Xenoph. 7. Beros.
↑ 29达尼尔 5:31
Ver. 31. Darius. He is called Cyaxares by the historians, and was the son of Astyages, and uncle to Cyrus (Ch.) as well as to Baltassar, by the mother's side. He is styled Astyages, (C. xiii. 65.) or Artaxerxes. Sept. C. vi. 1. He takes the title of king both of the Medes and Persians. C. vi. 8.
&c. C.
↑ 31许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可