卢德传 · WEB-C
卢德传
2
圣经经文合成语音（AI）
Naomi had a relative of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 另见: 卢德传 4:21卢德传 3:12卢德传 3:2Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I find favor.” She said to her, “Go, my daughter.” 另见: 肋未纪 23:22肋未纪 19:9申命纪 24:19-21She went, and came and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech. 另见: 得撒洛尼后书 3:12玛窦福音 10:29路加福音 10:31Behold, Boaz came from Bethlehem, and said to the reapers, “May the LORD be with you.” They answered him, “May the LORD bless you.” 另见: 圣咏集 129:7-8民长纪 6:12路加福音 1:28Then Boaz said to his servant who was set over the reapers, “Whose young lady is this?” 另见: 卢德传 4:21编年纪上 2:11-12The servant who was set over the reapers answered, “It is the Moabite lady who came back with Naomi out of the country of Moab. 另见: 卢德传 1:22玛窦福音 24:45玛窦福音 20:8She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she rested a little in the house.” 另见: 箴言 15:33箴言 18:23厄弗所书 5:21Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens. 另见: 列王纪下 5:13撒慕尔纪上 3:6玛窦福音 9:2Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.” 另见: 若望一书 5:18创世纪 20:6圣咏集 105:15Then she fell on her face and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?” 另见: 撒慕尔纪上 25:23卢德传 2:13路加福音 1:43Boaz answered her, “I have been told all about what you have done for your mother-in-law since the death of your husband, and how you have left your father, your mother, and the land of your birth, and have come to a people that you didn’t know before. 另见: 路加福音 14:33路加福音 18:29-30卢德传 1:14-22May the LORD repay your work, and a full reward be given to you from the LORD, the God of Israel, under whose wings you have come to take refuge.” 另见: 圣咏集 36:7圣咏集 91:4圣咏集 63:7Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.” 另见: 撒慕尔纪上 1:18创世纪 33:8创世纪 34:3At meal time Boaz said to her, “Come here, and eat some bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they passed her parched grain. She ate, was satisfied, and left some of it. 另见: 卢德传 2:18列王纪下 4:43-44玛窦福音 14:20When she had risen up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and don’t reproach her. 另见: 雅各伯书 1:5Also pull out some for her from the bundles, and leave it. Let her glean, and don’t rebuke her.” 另见: 若望一书 3:17-18申命纪 24:19-21罗马人书 12:13So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley. 另见: 箴言 31:27厄则克耳 45:11-12出谷纪 16:36She took it up, and went into the city. Then her mother-in-law saw what she had gleaned; and she brought out and gave to her that which she had left after she had enough. 另见: 卢德传 2:14弟茂德前书 5:4若望福音 6:12-13Her mother-in-law said to her, “Where have you gleaned today? Where have you worked? Blessed be he who noticed you.” She told her mother-in-law with whom she had worked, “The man’s name with whom I worked today is Boaz.” 另见: 圣咏集 41:1卢德传 2:10列王纪上 7:21Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not abandoned his kindness to the living and to the dead.” Naomi said to her, “The man is a close relative to us, one of our near kinsmen.” 另见: 撒慕尔纪下 2:5卢德传 3:9-10申命纪 25:5-7Ruth the Moabitess said, “Yes, he said to me, ‘You shall stay close to my young men until they have finished all my harvest.’” 另见: 雅歌 1:7-8卢德传 2:7-8卢德传 2:22Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not harm you in any other field.” 另见: 雅歌 1:8箴言 27:10So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law. 另见: 厄弗所书 6:1-3申命纪 16:9箴言 13:20
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
卢德传 2:1
Ver. 1. Booz. The Scripture does not specify how nearly they were related. R.
Josue says Elimelech, Salmon, and Tob (C. iii. 13,) were brothers, and Booz was the son of Salmon, which cannot be refuted, (Serar. q. 1. M.) though the authority and proofs be very weak. It is not, however, more probable that Booz was the brother of Elimelech. Some think that he was not the immediate son of Salmon, as four persons seem too few to fill up the space of 366 years, from the marriage of Rahab till the birth of David. But this is not impossible. C. See C. iv. 20.
↑ 1卢德传 2:2
Ver. 2. To me. It was the privilege of the poor and of strangers to glean. Deut.
xxiv. 19. Lev.
xix. 9. Yet Ruth asks leave, through civility. C. --- This law is no longer in force, but it would be inhuman for the rich to deny this liberty to those who are in distress, and willing rather to work than to beg. T.
↑ 2卢德传 2:4
Ver. 4. With you. This blessing the Church still adopts in her service. W. --- It was customary to bless one another during harvest. Ps. cxxviii. 5. 8. C. ---
Booz did, as Cato advises, Ne opera parcas visere; "See what is going forward." The master's eye makes the servants diligent. H.
↑ 4卢德传 2:5
Ver. 5. Man. Heb. nahar, a man in the prime of life. He had the care of all in the field, during the absence of his master; whence Josephus styles him agrocomos, or agronomos. M. --- Homer mentions an officer or king, standing with his sceptre in the midst of the reapers, and silently rejoicing at the rich profusion of the field. Iliad. --- Thus we see the taste of the ancients, while agriculture was honourable.
↑ 5卢德传 2:7
Ver. 7. Moment. Heb. "her tarrying in the house is but small, or till now, that she remains a little in the house." She entered the house with the reapers, during the excessive heat of the day, and to avoid the suspicion of taking more than was allowed, during their absence. C. --- Sept. "she hath not discontinued to work in the field even a little." Her diligence and modesty attracted the notice of Booz. H.
↑ 7卢德传 2:9
Ver. 9. Thee. The men tied the corn after the female reapers, (C.) and Ruth was authorized to follow, close at their heels, without fear. H. --- The waters. This is not expressed in Heb. but it is in the Sept. and the Chal. C. --- The privilege of having water in those countries was very considerable. M.
↑ 9卢德传 2:10
Ver. 10. Country. S. Elizabeth was impressed with similar sentiments, when she was visited by the blessed Virgin; (H.) and so was David, when he considered the wonderful condescension of God. Ps. viii. 5. cxliii. 3. Job vii. 17. C. ---
Frequent instances occur in Scripture of people worshipping, or shewing their gratitude to their fellow creatures, by this posture of the body. M.
--- Yet no suspicion of idolatry attaches to them. Gen. xxiii. 7. &c. H.
↑ 10卢德传 2:11
Ver. 11. Heretofore, to embrace the same religion. M.
↑ 11卢德传 2:12
Ver. 12. Work. Booz doubted not but a full and eternal reward was due to good works. W. ---
Fled. This similitude frequently occurs, (Ps. xxxv. 8. Mat. xxiii. 37,) to denote protection. C. ---
Chal. "Thou art come to be a proselyte, and to hide thyself under the shade of the majesty of his glory." M.
↑ 12卢德传 2:13
Ver. 13. Heart. This has the same meaning as the former part of the sentence.
C. See Ose. ii.
14. H. --- Maids, but more lowly and mean. M.
↑ 13卢德传 2:14
Ver. 14. Vinegar, or small wine, made on purpose for working people. Some think that such was presented to our Saviour. Yet vinegar was very frequently mixed with other things, and was esteemed particularly refreshing. Plin. xxiii.
1. C. --- Side. Not in front, that they might not stare at her. M. --- And she, &c.
Heb. "and he gave her frumenty, or parched corn." A little oil might be poured upon it. See Lev. ii. 14. 2 K. xxvi. 28. H. --- Travellers in Ethiopia only take parched barley with them. C. --- The leavings, to Noemi. "Learn, says Seneca, (ep. 110,) to be content with a little." Sept. "and Booz heaped up food before her, and she ate and was filled, and left a part. " H. --- But it appears that she afterwards took it home, v. 18. M. --- The vinegar and corn which were given to Ruth were very refreshing. The Spaniards still drink posca, or water and vinegar. T.
↑ 14卢德传 2:15
Ver. 15. Reap. Heb. "if she will glean, even among the sheaves, do not cover her with confusion," (H.) or hinder her. Ps. xliii. 10. C.
↑ 15卢德传 2:17
Ver. 17. Rod, as Gedeon had done. Judg. vi. 11. --- That is, &c. an explanation of the Vulg. C.
--- The ephi contained three pecks and three pints. Arbuthnot. --- Alcazar and A. Lapide say 960
ounces. M.
↑ 17卢德传 2:20
Ver. 20. Dead. He hath not forgotten Elimelech, his friend, for whose sake he treats his daughter-in-law with kindness. H. --- Kinsman. Heb. adds, "one of our redeemers, (C.) or next kinsmen." H. --- To such the right of avenging the slain, of marrying the widow of the deceased, and entering upon his property, belonged. The best interpreters suppose that Booz was the nephew of Elimelech. C. Lev. xxv. 25. Deut. xxv. 5. M.
↑ 20卢德传 2:23
Ver. 23. And the wheat. Heb. Syr. and Arab. " It is good that thou keep close to the maidens of Booz, and continue to glean with them till," &c. This was the advice of Noemi: but Providence ordered that Ruth should be married to Booz before the commencement of the wheat harvest. C.
--- The Prot. agree with the Vulg. and Sept. "So she kept fast by, &c. unto the end of the barley harvest, and of the wheat harvest, and dwelt with her mother-in-law." These last words are expressed by the Vulg in the following chapter.
H..
↑ 23许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可