创世纪 · WEB
创世纪
33
圣经经文合成语音（AI）
WEB-C 中没有创世纪，本章改用 WEB (World English Bible (Protestant canon)) 显示。
Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two servants. 另见: 创世纪 32:6-7创世纪 27:41-42创世纪 32:16He put the servants and their children in front, Leah and her children after, and Rachel and Joseph at the rear. 另见: 创世纪 30:22-24创世纪 29:30创世纪 37:3He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother. 另见: 创世纪 42:6创世纪 18:2路加福音 14:11Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept. 另见: 创世纪 45:14-15圣咏集 34:4路加福音 15:20He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.” 另见: 圣咏集 127:3依撒意亚 8:18创世纪 48:9Then the servants came near with their children, and they bowed themselves. Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves. Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.” 另见: 创世纪 32:5艾斯德尔传 2:17创世纪 39:5Esau said, “I have enough, my brother; let that which you have be yours.” 另见: 创世纪 27:39费肋孟书 1:7创世纪 4:9Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me. 另见: 约伯传 33:26默示录 22:4创世纪 32:30Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it. 另见: 斐理伯书 4:18撒慕尔纪上 25:27列王纪下 5:23Esau said, “Let’s take our journey, and let’s go, and I will go before you.” Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die. 另见: 依撒意亚 40:11厄则克耳 34:15-16箴言 12:10Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.” 另见: 创世纪 32:3依撒意亚 40:11罗马人书 15:1Esau said, “Let me now leave with you some of the people who are with me.” He said, “Why? Let me find favor in the sight of my lord.” 另见: 卢德传 2:13创世纪 34:11创世纪 47:25So Esau returned that day on his way to Seir. Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth. 另见: 若苏厄书 13:27圣咏集 60:6民长纪 8:5Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city. 另见: 宗徒大事录 7:16民长纪 9:1若苏厄书 24:1He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money. 另见: 若望福音 4:5宗徒大事录 7:16若苏厄书 24:32He erected an altar there, and called it El Elohe Israel. 另见: 创世纪 21:33创世纪 35:7创世纪 32:28
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
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注释 · Haydock（1859，公有领域）7 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
创世纪 33:3
Ver. 3. Forward, before his family; like a good father, exposing himself to the greatest danger. M. --- Seven times, to testify his great humility and respect for his brother. How, then, can any one find fault with Catholics, if they bow down before the cross thrice on Good Friday, to testify their great veneration for their expiring Lord?
↑ 3创世纪 33:8
Ver. 8. Favour. Esau had already heard from the servants. But he asks again, meaning to excuse himself from receiving them.
H. --- This civil and unexpected behaviour, filled the breast of Jacob with such gratitude and love, that he made use of an hyperbole, I have seen, &c. ...of God. Chal. "of a prince," Syr.
"of an angel," Elohim. See 2 K. xix. 27. Est. xv. 16. C. --- A little present. Heb. monee, or mincha, calculated to shew the subjection of the giver. M.
↑ 8创世纪 33:13
Ver. 13. Young, boves fœtus, giving milk, having calved lately, Sept. Bochart. C.
↑ 13创世纪 33:14
Ver. 14. In Seir; not immediately, but as soon as it might be convenient. This time perhaps never arrived. S. Aug. q. 106.
↑ 14创世纪 33:18
Ver. 18. The town of Salem, which was the first town of Chanaan that he came near after his return. It was afterwards called Sichem, and Sichar. J. iv. 5. and Naplosa. Salim, mentioned John ii . 23, was probably more to the east. Some translate, "He came quite sound to the city of Sichem;" where, Demetrius says, he dwelt ten years, Eus. præp. ix. 21, having stopped at Socoth six months. C. --- This seems very probable, as Dina met with her misfortune a little before he left the country; and as she was six years old when she came from Haran, she would be about 15 when she began to go a visiting,
&c. C. xxxiv. 1. H.
↑ 18创世纪 33:19
Ver. 19. Lambs. Heb. Kossite, or Kesita, a word which occurs also, Jos. xxvi. 32, and Job xlii. 11; and may signify lambs, or a species of money, marked perhaps with their figure. It may also denote pearls, coral, a vessel, or purse of good money. S.
Stephen, Acts vii. 19. mentions the price of money. But he probably speaks of the bargain made by Abraham with Ephron, son of Heth, for which some have substituted Hemor, the son of Sichem. Kista in the Chal. means a vessel or measure; and we learn from Herodotus i i. 130, that the Persians were accustomed to keep their money in this manner. In the Chal.
Syr. and Arabic languages, there are words derived from the same root as Kesita, which mean purity, perfection; and thus what Jacob gave was good current money; (C.) or such things as we received among merchants.
↑ 19创世纪 33:20
Ver. 20. The most, &c. El Elohe Yisrael. By this name he dignified the altar, consecrating his field and all his possessions to God, and acknowledging that all was his gift. H.
↑ 20许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可