القضاة · AVD
القضاة
13
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
ثُمَّ عَادَ بَنُو إِسْرَائِيلَ يَعْمَلُونَ ٱلشَّرَّ فِي عَيْنَيِ ٱلرَّبِّ، فَدَفَعَهُمُ ٱلرَّبُّ لِيَدِ ٱلْفِلِسْطِينِيِّينَ أَرْبَعِينَ سَنَةً. انظر أيضًا: صموئيل الأول 12:9القضاة 6:1رومية 2:6وَكَانَ رَجُلٌ مِنْ صُرْعَةَ مِنْ عَشِيرَةِ ٱلدَّانِيِّينَ ٱسْمُهُ مَنُوحُ، وَٱمْرَأَتُهُ عَاقِرٌ لَمْ تَلِدْ. انظر أيضًا: يشوع 19:41يشوع 15:33لوقا 1:7فَتَرَاءَى مَلَاكُ ٱلرَّبِّ لِلْمَرْأَةِ وَقَالَ لَهَا: «هَا أَنْتِ عَاقِرٌ لَمْ تَلِدِي، وَلَكِنَّكِ تَحْبَلِينَ وَتَلِدِينَ ٱبْنًا. انظر أيضًا: لوقا 1:13لوقا 1:11القضاة 6:11-12وَٱلْآنَ فَٱحْذَرِي وَلَا تَشْرَبِي خَمْرًا وَلَا مُسْكِرًا، وَلَا تَأْكُلِي شَيْئًا نَجِسًا. انظر أيضًا: لوقا 1:15القضاة 13:14العدد 6:2-3فَهَا إِنَّكِ تَحْبَلِينَ وَتَلِدِينَ ٱبْنًا، وَلَا يَعْلُ مُوسَى رَأْسَهُ، لِأَنَّ ٱلصَّبِيَّ يَكُونُ نَذِيرًا لِلهِ مِنَ ٱلْبَطْنِ، وَهُوَ يَبْدَأُ يُخَلِّصُ إِسْرَائِيلَ مِنْ يَدِ ٱلْفِلِسْطِينِيِّينَ». انظر أيضًا: العدد 6:5صموئيل الأول 1:11العدد 6:2-3فَدَخَلَتِ ٱلْمَرْأَةُ وَكَلَّمَتْ رَجُلَهَا قَائِلَةً: «جَاءَ إِلَيَّ رَجُلُ ٱللهِ، وَمَنْظَرُهُ كَمَنْظَرِ مَلَاكِ ٱللهِ، مُرْهِبٌ جِدًّا. وَلَمْ أَسْأَلْهُ: مِنْ أَيْنَ هُوَ، وَلَا هُوَ أَخْبَرَنِي عَنِ ٱسْمِهِ. انظر أيضًا: القضاة 13:17-18متى 28:3-4صموئيل الأول 9:6وَقَالَ لِي: هَا أَنْتِ تَحْبَلِينَ وَتَلِدِينَ ٱبْنًا. وَٱلْآنَ فَلَا تَشْرَبِي خَمْرًا وَلَا مُسْكِرًا، وَلَا تَأْكُلِي شَيْئًا نَجِسًا، لِأَنَّ ٱلصَّبِيَّ يَكُونُ نَذِيرًا لِلهِ مِنَ ٱلْبَطْنِ إِلَى يَوْمِ مَوْتِهِ». انظر أيضًا: القضاة 13:4فَصَلَّى مَنُوحُ إِلَى ٱلرَّبِّ وَقَالَ: «أَسْأَلُكَ يَاسَيِّدِي أَنْ يَأْتِيَ أَيْضًا إِلَيْنَا رَجُلُ ٱللهِ ٱلَّذِي أَرْسَلْتَهُ، وَيُعَلِّمَنَا: مَاذَا نَعْمَلُ لِلصَّبِيِّ ٱلَّذِي يُولَدُ؟». انظر أيضًا: أعمال الرسل 9:6أيوب 34:32الأمثال 3:5-6فَسَمِعَ ٱللهُ لِصَوْتِ مَنُوحَ، فَجَاءَ مَلَاكُ ٱللهِ أَيْضًا إِلَى ٱلْمَرْأَةِ وَهِيَ جَالِسَةٌ فِي ٱلْحَقْلِ، وَمَنُوحُ رَجُلُهَا لَيْسَ مَعَهَا. انظر أيضًا: المزامير 65:2متى 7:7-11فَأَسْرَعَتِ ٱلْمَرْأَةُ وَرَكَضَتْ وَأَخْبَرَتْ رَجُلَهَاوَقَالَتْ لَهُ: «هُوَذَا قَدْ تَرَاءَى لِيَ ٱلرَّجُلُ ٱلَّذِي جَاءَ إِلَيَّ ذَلِكَ ٱلْيَوْمَ». انظر أيضًا: يوحنا 4:28-29يوحنا 1:41-42فَقَامَ مَنُوحُ وَسَارَ وَرَاءَ ٱمْرَأَتِهِ وَجَاءَ إِلَى ٱلرَّجُلِ، وَقَالَ لَهُ: «أَأَنْتَ ٱلرَّجُلُ ٱلَّذِي تَكَلَّمَ مَعَ ٱلْمَرْأَةِ؟» فَقَالَ: «أَنَا هُوَ». فَقَالَ مَنُوحُ: «عِنْدَ مَجِيءِ كَلَامِكَ، مَاذَا يَكُونُ حُكْمُ ٱلصَّبِيِّ وَمُعَامَلَتُهُ؟» انظر أيضًا: أفسس 6:4الأمثال 22:6التكوين 18:19فَقَالَ مَلَاكُ ٱلرَّبِّ لِمَنُوحَ: «مِنْ كُلِّ مَا قُلْتُ لِلْمَرْأَةِ فَلْتَحْتَفِظْ. مِنْ كُلِّ مَا يَخْرُجُ مِنْ جَفْنَةِ ٱلْخَمْرِ لَا تَأْكُلْ، وَخَمْرًا وَمُسْكِرًا لَا تَشْرَبْ، وَكُلَّ نَجِسٍ لَا تَأْكُلْ. لِتَحْذَرْ مِنْ كُلِّ مَا أَوْصَيْتُهَا». انظر أيضًا: التثنية 12:32يوحنا 2:5يوحنا 15:14فَقَالَ مَنُوحُ لِمَلَاكِ ٱلرَّبِّ: «دَعْنَا نُعَوِّقْكَ وَنَعْمَلْ لَكَ جَدْيَ مِعْزًى». انظر أيضًا: التكوين 18:3-5القضاة 6:18-19القضاة 13:3فَقَالَ مَلَاكُ ٱلرَّبِّ لِمَنُوحَ: «وَلَوْ عَوَّقْتَنِي لَا آكُلُ مِنْ خُبْزِكَ، وَإِنْ عَمِلْتَ مُحْرَقَةً فَلِلرَّبِّ أَصْعِدْهَا». لِأَنَّ مَنُوحَ لَمْ يَعْلَمْ أَنَّهُ مَلَاكُ ٱلرَّبِّ. انظر أيضًا: القضاة 13:23القضاة 6:26القضاة 6:20فَقَالَ مَنُوحُ لِمَلَاكِ ٱلرَّبِّ: «مَا ٱسْمُكَ حَتَّى إِذَا جَاءَ كَلَامُكَ نُكْرِمُكَ؟» انظر أيضًا: التكوين 32:29فَقَالَ لَهُ مَلَاكُ ٱلرَّبِّ: «لِمَاذَا تَسْأَلُ عَنِ ٱسْمِي وَهُوَ عَجِيبٌ؟». انظر أيضًا: التكوين 32:29إشعياء 9:6القضاة 13:6فَأَخَذَ مَنُوحُ جَدْيَ ٱلْمِعْزَى وَٱلتَّقْدِمَةَ وَأَصْعَدَهُمَا عَلَى ٱلصَّخْرَةِ لِلرَّبِّ. فَعَمِلَ عَمَلًا عَجِيبًا وَمَنُوحُ وَٱمْرَأَتُهُ يَنْظُرَانِ. انظر أيضًا: القضاة 6:19-21الملوك الأول 18:30-38فَكَانَ عِنْدَ صُعُودِ ٱللَّهِيبِ عَنِ ٱلْمَذْبَحِ نَحْوَ ٱلسَّمَاءِ، أَنَّ مَلَاكَ ٱلرَّبِّ صَعِدَ فِي لَهِيبِ ٱلْمَذْبَحِ، وَمَنُوحُ وَٱمْرَأَتُهُ يَنْظُرَانِ. فَسَقَطَا عَلَى وَجْهَيْهِمَا إِلَى ٱلْأَرْضِ. انظر أيضًا: اللاويين 9:24أخبار الأيام الأول 21:16الملوك الثاني 2:11وَلَمْ يَعُدْ مَلَاكُ ٱلرَّبِّ يَتَرَاءَى لِمَنُوحَ وَٱمْرَأَتِهِ. حِينَئِذٍ عَرَفَ مَنُوحُ أَنَّهُ مَلَاكُ ٱلرَّبِّ. انظر أيضًا: القضاة 6:22القضاة 13:16هوشع 12:4-5فَقَالَ مَنُوحُ لِٱمْرَأَتِهِ: «نَمُوتُ مَوْتًا لِأَنَّنَا قَدْ رَأَيْنَا ٱللهَ» انظر أيضًا: التكوين 32:30التثنية 5:26يوحنا 1:18فَقَالَتْ لَهُ ٱمْرَأَتُهُ: «لَوْ أَرَادَ ٱلرَّبُّ أَنْ يُمِيتَنَا، لَمَا أَخَذَ مِنْ يَدِنَا مُحْرَقَةً وَتَقْدِمَةً، وَلَمَا أَرَانَا كُلَّ هَذِهِ، وَلَمَا كَانَ فِي مِثْلِ هَذَا ٱلْوَقْتِ أَسْمَعَنَا مِثْلَ هَذِهِ». انظر أيضًا: كورنثوس الأولى 12:21المزامير 25:14يوحنا 15:15فَوَلَدَتِ ٱلْمَرْأَةُ ٱبْنًا وَدَعَتِ ٱسْمَهُ شَمْشُونَ. فَكَبِرَ ٱلصَّبِيُّ وَبَارَكَهُ ٱلرَّبُّ. انظر أيضًا: لوقا 1:80صموئيل الأول 3:19العبرانيين 11:32وَٱبْتَدَأَ رُوحُ ٱلرَّبِّ يُحَرِّكُهُ فِي مَحَلَّةِ دَانٍ بَيْنَ صُرْعَةَ وَأَشْتَأُولَ. انظر أيضًا: القضاة 3:10يشوع 15:33صموئيل الأول 11:6
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ملاحظات · هايدوك (1859، ملك عام)17 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
القضاة 13:1
Ver. 1. Years. It is not clear whence this sixth and longest servitude is to be dated. If it terminated at the death of Samson, when the Philistines lost their chief nobility, &c. we must allow that the Israelites began to be obliged to pay tribute in the 6th year of Abesan. A.C. 1193.
Salien. C. xii. 8. H. --- Marsham dates from the third month after the death of Jair, to the third year of Samuel, during which period Heli governed in one part, and Jephte, Abesan, Ahialon, and Abdon in other provinces of Palestine. It is not very material which of these systems be adopted, as they do not contradict the text. All Israel was not reduced under the power of the Philistines; but the neighbouring tribes were infested with their incursions, and were obliged to pay tribute.
Juda complains at their invading his territory, and they allege that it was because Samson had been the aggressor, which shews that the Israelites retained some little liberty. C. xv. 9. C. ---
The servitude had scarcely commenced, when God provided Samson a deliverer for his people.
Salien, A. 2860. H.
↑ 1القضاة 13:2
Ver. 2. Saraa, in the confines of Juda and of Dan, ten miles north of Eleutheropolis. Euseb. ---
Manue seems to have resided in the country, near this town, v. 25. M.
↑ 2القضاة 13:3
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 3. Angel, in human form. Some Protestants pretend that he was "the Son of God," and yet (v. 16) they say, "he sought not his own honour, but God's, whose messenger he was," (Bible, 1603) in which they plainly contradict themselves, or else teach Arianism, as if the Son were not true God, and equal to his Father. W. --- The title of God, (Jehova) which is given to this angel, (v.
15, 21) is no proof that he was the Supreme Being. C. vi. 11.
↑ 3القضاة 13:4
Ver. 4. Thing. Exhortations to observe the law are not unnecessary. S. Aug. q.
50. Besides the things which common people might take, such as wine, grapes, &c. were unclean for the Nazarites. The mother of Samson was required to abstain from every species of uncleanness as much as possible, at least while she bore and nursed her child. C. --- Abulensis says, she was unquestionably under peculiar restrictions till her delivery. M. --- This was a preparation for the child who should abstain from all unclean things, not only for a time, (Num. vi.) but during his whole life, that he might be a more perfect figure of Christ. W. --- His dignity was not of choice, nor could he forfeit it by touching any thing unclean, nor by the violent cutting off his hair. As the deliverer of the people, he must often have been obliged to touch dead bodies.
C. --- Begin.
The power of the Philistines was greatly broken by Samson. C. xvi. 13. M. ---
But Samuel, Saul, and David had still to contend with them. 1 K. vii. 13. H.
↑ 4القضاة 13:6
Ver. 6. And when, &c. Heb. Chal. Syr. Arab. and the Vatican Sept. read a negation, "And I did not ask him whence he came; neither did he tell me his name." The other copies of the Sept. S.
Aug. (q. 51.) &c. agree with the Vulg. though S. Aug. suspected that the negation was wanting.
C.
↑ 6القضاة 13:8
Ver. 8. Born. Josephus (v. 10.) insinuates that Manue was touched with a sort of jealousy, as his wife had mentioned the comeliness of the stranger. H. ---
But S. Ambrose (ep. 70) has undertaken his defence; and surely God would not have wrought a miracle to gratify his request, if it had not proceeded from a virtuous motive, desiring to enjoy the same happiness as his wife, and to know precisely how they were to educate their son. C. --- Procopius thinks that the wife of Manue was of more eminent virtue than her husband, and was therefore honoured with the first vision. She had been more afflicted at her sterility, and had prayed more earnestly for the people's safety. M.
↑ 8القضاة 13:12
Ver. 12. Himself. Heb. and Sept. "What shall be the judgment (education. C.) of the boy, and what his works? (or Prot.) how shall we do unto him?" H.
↑ 12القضاة 13:13
Ver. 13. Let her refrain, &c. By the Latin text, it is not clear whether this abstinence was prescribed to the mother or to the child; but the Heb. (in which the verbs relating thereto are of the feminine gender) determines it to the mother. But then the child also was to refrain from the like things, because he was to be from his infancy a Nazarite of God, (v. 5) that is, one set aside in a particular manner, and consecrated to God; now the Nazarites, by the law, were to abstain from all these things.
↑ 13القضاة 13:15
Ver. 15. Dress. Heb. and Sept. "let us make." Vulg. faciamus, is used either for a common feast or for a sacrifice. Ex. xxix. 36. Virg. (eclog. iii.) Cras faciam vitula. Manue did not yet know who the angel was. He only designed to give him something to eat. A kid was then esteemed the most delicious food, and physicians esteem it very wholesome. The taste of people has since altered.
Bochart, Anim. p. i. b. ii. 52. C.
↑ 15القضاة 13:16
Ver. 16. Bread is put for all sorts of food. Angels eat none. Toby xii. 19. M.
↑ 16القضاة 13:17
Ver. 17. Honour thee with a suitable reward. 1 Tim. v. 17.
↑ 17القضاة 13:18
Ver. 18. Wonderful. Heb. Peli. Some have concluded that this was the proper name of the angel, as it is one of the titles of the Messias. Isai. ix. 6. But it is more probable that the angel did not reveal his name. Chal. Others divide this sentence thus, "and he (the angel, or rather God) was wonderful." He was the author of all miracles, to whom sacrifice was immediately offered. It is doubtful whether the angels have distinctive names. But we read of Michael, &c. and there is no reason why they should not have names denoting their peculiar dignity and offices. C. ---
Michael, the guardian of the church, perhaps appeared on this occasion. M.
↑ 18القضاة 13:19
Ver. 19. On. Manue was convinced that the person who had authorized him to offer sacrifice, had power to dispense with him. W. --- The angel "did wonderful things," as the Heb. may be explained, causing a flame to proceed from the rock and to consume the victim, as Josephus assures us, (C.) and as the angel who had appeared to Gedeon had done. C. vi. 21. M.
↑ 19القضاة 13:22
Ver. 22. Seen God: not in his own person, but in the person of his messenger.
The Israelites, in those days imagined they should die if they saw an angel, taking occasion perhaps from those words spoken by the Lord to Moses, (Ex.
xxxiii. 20.) No man shall see me and live. But the event demonstrated that it was but a groundless imagination. Ch. --- Elohim is applied to angels and men, as well as to God. C.
↑ 22القضاة 13:23
Ver. 23. Come. The wife of Manue allays his fears with great prudence, as she observes that God had just promised them a son. H.
↑ 23القضاة 13:24
Ver. 24. Samson signifies, "His sun, or joy;" or Syr. "service." C. --- "His, or a little sun." M. ---
Blessed him with graces and strength, suitable for his office. C.
↑ 24القضاة 13:25
Ver. 25. To be. Sept. "to walk along." Jonathan, "to sanctify." Samson began to manifest an eager desire to deliver his brethren. C. --- Dan, as it was called from those 600 men who encamped here, when they were going to take Lais.
C. xviii. 12. H. --- God inspired him to commence the liberation of his country, when he was about 17 years old, (Usher) or 20 according to Salien. Then he entered upon his judicial authority, and punished the wrongs which the Philistines did him in person, as well as his countrymen. The seven years wandering of Æneas had terminated in his death just before, at the river Numicus. Halicar. 1. Salien, A.C. 1176. H.
↑ 25الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص