AI-generated illustration: the boy Samuel sits up on his mat by lamplight in the sanctuary at Shiloh, listening as the Lord calls him in the night while Eli sleeps nearby. Classical sacred-art style.
مُولَّد بالذكاء الاصطناعي

صموئيل الأول

3
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

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وَكَانَ ٱلصَّبِيُّ صَمُوئِيلُ يَخْدِمُ ٱلرَّبَّ أَمَامَ عَالِي. وَكَانَتْ كَلِمَةُ ٱلرَّبِّ عَزِيزَةً فِي تِلْكَ ٱلْأَيَّامِ. لَمْ تَكُنْ رُؤْيَا كَثِيرًا. انظر أيضًا: عاموس 8:11-12المزامير 74:9صموئيل الأول 3:21وَكَانَ فِي ذَلِكَ ٱلزَّمَانِ إِذْ كَانَ عَالِي مُضْطَجِعًا فِي مَكَانِهِ وَعَيْنَاهُ ٱبْتَدَأَتَا تَضْعُفَانِ لَمْ يَقْدِرْ أَنْ يُبْصِرَ. انظر أيضًا: صموئيل الأول 4:15المزامير 90:10التكوين 27:1وَقَبْلَ أَنْ يَنْطَفِئَ سِرَاجُ ٱللهِ، وَصَمُوئِيلُ مُضْطَجعٌ فِي هَيْكَلِ ٱلرَّبِّ ٱلَّذِي فِيهِ تَابُوتُ ٱللهِ، انظر أيضًا: المزامير 27:4اللاويين 24:2-4المزامير 5:7أَنَّ ٱلرَّبَّ دَعَا صَمُوئِيلَ، فَقَالَ: «هَأَنَذَا». انظر أيضًا: المزامير 99:6الخروج 3:4إشعياء 6:8وَرَكَضَ إِلَى عَالِي وَقَالَ: «هَأَنَذَا لِأَنَّكَ دَعَوْتَنِي». فَقَالَ: «لَمْ أَدْعُ. ٱرْجعِ ٱضْطَجِعْ». فَذَهَبَ وَٱضْطَجَعَ. ثُمَّ عَادَ ٱلرَّبُّ وَدَعَا أَيْضًا صَمُوئِيلَ. فَقَامَ صَمُوئِيلُ وَذَهَبَ إِلَى عَالِي وَقَالَ: «هَأَنَذَا لِأَنَّكَ دَعَوْتَنِي». فَقَالَ: «لَمْ أَدْعُ يَاٱبْنِي. ٱرْجعِ ٱضْطَجِعْ». انظر أيضًا: صموئيل الثاني 18:22التكوين 43:29متى 9:2وَلَمْ يَعْرِفْ صَمُوئِيلُ ٱلرَّبَّ بَعْدُ، وَلَا أُعْلِنَ لَهُ كَلَامُ ٱلرَّبِّ بَعْدُ. انظر أيضًا: أعمال الرسل 19:2إرميا 9:24وَعَادَ ٱلرَّبُّ فَدَعَا صَمُوئِيلَ ثَالِثَةً. فَقَامَ وَذَهَبَ إِلَى عَالِي وَقَالَ: «هَأَنَذَا لِأَنَّكَ دَعَوْتَنِي». فَفَهِمَ عَالِي أَنَّ ٱلرَّبَّ يَدْعُو ٱلصَّبِيَّ. انظر أيضًا: أيوب 33:14-15كورنثوس الأولى 13:11-12فَقَالَ عَالِي لِصَمُوئِيلَ: «ٱذْهَبِ ٱضْطَجِعْ، وَيَكُونُ إِذَا دَعَاكَ تَقُولُ: تَكَلَّمْ يَارَبُّ لِأَنَّ عَبْدَكَ سَامِعٌ». فَذَهَبَ صَمُوئِيلُ وَٱضْطَجَعَ فِي مَكَانِهِ. انظر أيضًا: إشعياء 6:8الخروج 20:19المزامير 85:8فَجَاءَ ٱلرَّبُّ وَوَقَفَ وَدَعَا كَٱلْمَرَّاتِ ٱلْأُوَلِ: «صَمُوئِيلُ، صَمُوئِيلُ». فَقَالَ صَمُوئِيلُ: «تَكَلَّمْ لِأَنَّ عَبْدَكَ سَامِعٌ». انظر أيضًا: صموئيل الأول 3:8فَقَالَ ٱلرَّبُّ لِصَمُوئِيلَ: «هُوَذَا أَنَا فَاعِلٌ أَمْرًا فِي إِسْرَائِيلَ كُلُّ مَنْ سَمِعَ بِهِ تَطِنُّ أُذُنَاهُ. انظر أيضًا: حبقوق 1:5أعمال الرسل 13:41الملوك الثاني 21:12فِي ذَلِكَ ٱلْيَوْمِ أُقِيمُ عَلَى عَالِي كُلَّ مَا تَكَلَّمْتُ بِهِ عَلَى بَيْتِهِ. أَبْتَدِئُ وَأُكَمِّلُ. انظر أيضًا: صموئيل الأول 2:27-36زكريا 1:6لوقا 21:33وَقَدْ أَخْبَرْتُهُ بِأَنِّي أَقْضِي عَلَى بَيْتِهِ إِلَى ٱلْأَبَدِ مِنْ أَجْلِ ٱلشَّرِّ ٱلَّذِي يَعْلَمُ أَنَّ بَنِيهِ قَدْ أَوْجَبُوا بِهِ ٱللَّعْنَةَ عَلَى أَنْفُسِهِمْ، وَلَمْ يَرْدَعْهُمْ. انظر أيضًا: الأمثال 19:18صموئيل الأول 2:12صموئيل الأول 2:17وَلِذَلِكَ أَقْسَمْتُ لِبَيْتِ عَالِي أَنَّهُ لَا يُكَفَّرُ عَنْ شَرِّ بَيْتِ عَالِي بِذَبِيحَةٍ أَوْ بِتَقْدِمَةٍ إِلَى ٱلْأَبَدِ». انظر أيضًا: إشعياء 22:14صموئيل الأول 2:25العدد 15:30-31وَٱضْطَجَعَ صَمُوئِيلُ إِلَى ٱلصَّبَاحِ، وَفَتَحَ أَبْوَابَ بَيْتِ ٱلرَّبِّ. وَخَافَ صَمُوئِيلُ أَنْ يُخْبِرَ عَالِيَ بِٱلرُّؤْيَا. انظر أيضًا: إرميا 1:6-8صموئيل الأول 1:9كورنثوس الأولى 16:10-11فَدَعَا عَالِي صَمُوئِيلَ وَقَالَ: «يَاصَمُوئِيلُ ٱبْنِي» فَقَالَ: «هَأَنَذَا». فَقَالَ: «مَاٱلْكَلَامُ ٱلَّذِي كَلَّمَكَ بِهِ؟ لَا تُخْفِ عَنِّي. هَكَذَا يَعْمَلُ لَكَ ٱللهُ وَهَكَذَا يَزِيدُ إِنْ أَخْفَيْتَ عَنِّي كَلِمَةً مِنْ كُلِّ ٱلْكَلَامِ ٱلَّذِي كَلَّمَكَ بِهِ». انظر أيضًا: صموئيل الثاني 3:35راعوث 1:17ميخا 2:7فَأَخْبَرَهُ صَمُوئِيلُ بِجَمِيعِ ٱلْكَلَامِ وَلَمْ يُخْفِ عَنْهُ. فَقَالَ: «هُوَ ٱلرَّبُّ. مَا يَحْسُنُ فِي عَيْنَيْهِ يَعْمَلُ». انظر أيضًا: إشعياء 39:8أيوب 2:10بطرس الأولى 5:6وَكَبِرَ صَمُوئِيلُ وَكَانَ ٱلرَّبُّ مَعَهُ، وَلَمْ يَدَعْ شَيْئًا مِنْ جَمِيعِ كَلَامِهِ يَسْقُطُ إِلَى ٱلْأَرْضِ. انظر أيضًا: التكوين 39:2صموئيل الأول 9:6لوقا 2:52وَعَرَفَ جَمِيعُ إِسْرَائِيلَ مِنْ دَانَ إِلَى بِئْرِ سَبْعٍ أَنَّهُ قَدِ ٱؤْتُمِنَ صَمُوئِيلُ نَبِيًّا لِلرَّبِّ. انظر أيضًا: القضاة 20:1صموئيل الثاني 3:10تيموثاوس الأولى 1:12وَعَادَ ٱلرَّبُّ يَتَرَاءَى فِي شِيلُوهَ، لِأَنَّ ٱلرَّبَّ ٱسْتَعْلَنَ لِصَمُوئِيلَ فِي شِيلُوهَ بِكَلِمَةِ ٱلرَّبِّ. انظر أيضًا: صموئيل الأول 3:1التكوين 12:7صموئيل الأول 3:4

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

ملاحظات · هايدوك (1859، ملك عام)14 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

صموئيل الأول 3:1

Ver. 1. Before. Chal. "in the days of Heli." The young Levite slept in an adjoining chamber, to wait on the high priest, not far from the sanctuary. ---

Precious; that is, rare: (Ch). as such things are generally more esteemed, (H.) which are granted to few. W. --- Some prophets had appeared under the former judges: but they were not so common as they were from the days of Samuel, till a little after the captivity. S. Peter ranks Samuel in the first place. Act. iii. 24.

C. --- Vision. No prophet was publicly recognized, to whom the people might have recourse. M.

↑ 1

صموئيل الأول 3:3

Ver. 3. Out, towards morning, (C. Ex. xxvii. 20.) when some of the lamps were to be extinguished. W. --- Samuel slept. Some would transpose these words to the end of the verse, as they think it improbable that Samuel should be in the place where the high priest himself could enter only once a year. Vatab. &c. ---

But this change seems harsh and unnecessary, as Heli and Samuel might be in apartments contiguous to the holy place. Sanctius. M. C. --- During the night none of the priests would be in the sanctuary, so that Heli might form a judgment that not of them had called Samuel. T.

↑ 3

صموئيل الأول 3:7

Ver. 7. Him. He had not before an experimental knowledge of the manner in which God revealed his will to men. C.

↑ 7

صموئيل الأول 3:9

Ver. 9. Heareth; ready to comply with whatever may be required. H.

↑ 9

صموئيل الأول 3:10

Ver. 10. Times, ( secundo:) a second time, or repeatedly, or mentioning the name twice, (M.) as God does sometimes in urgent cases. Gen. xxii. 11. H.

↑ 10

صموئيل الأول 3:11

Ver. 11. Tingle, through astonishment and fright. Jer. xix. 3. 4 K. xxi. 12.

↑ 11

صموئيل الأول 3:12

Ver. 12. House, by the prophet. C. ii. 27.

↑ 12

صموئيل الأول 3:13

Ver. 13. Wickedly. Sept. "were cursing God." This is one of the places which the Jews have corrected. D. --- Judge; or condemn and punish. Prov. xix. 29. C.

--- Chastise them, not in words only, or in a soft manner, as he had done. Heb.

"because his sons made themselves despicable, and he did not frown upon them." H. --- Ciha denotes, to correct with a wrinkled face. M. --- Aquila, "he did not look black at them," nor avert his eyes with horror. All this iniquity was done publicly, and in his presence; (C.) and he suffered his children to proceed without any restraint. It is not sufficient to reprove, when a father can correct.

H.

↑ 13

صموئيل الأول 3:14

Ver. 14. Sworn. We read not of an express oath; (C.) but the denunciation of God was equivalent. H. --- Iniquity, or punishment. Nothing could withhold the indignation of the Lord, in correcting the sinner, though he would shew mercy eternally to the penitent. But he saw the obstinacy of these priests, and their unhappy end. The sacrifices of the old law always presupposed suitable internal sentiments, to grant the remission of sin; and even for the avoiding of the legal punishments, they must have been offered in a true spirit of religion, which these abandoned wretches despised and neglected. C. --- God threatens that he will punish their crimes for ever, as he abominates the contempt of priest. T.

↑ 14

صموئيل الأول 3:15

Ver. 15. Slept. Heb. and Sept. "laid himself down to sleep." For how could he take any rest after such terrible threats? (C.) particularly as light was beginning to appear, when he was called by God, v. 3. --- Doors. Some walls had probably been built, to enclose the curtains of the tabernacle. A priest would have been employed to open the sanctuary. C.

↑ 15

صموئيل الأول 3:17

Ver. 17. And so. Lit. "May God do these things to thee, and add these also." It is not certain that he mentioned the particular punishment, (H.) though it is most probable. The Scripture refrains from repeating them. Grot. --- Ruth i. 17.

C.

↑ 17

صموئيل الأول 3:18

Ver. 18. Sight. Some of the Fathers think that these words proceeded from an habitual indifference, as he was not disposed to molest his sons any farther, let the consequences be what they might. S. Greg. S. Ephrem, &c. --- But others believe, that Heli was actuated by the spirit of humanity and resignation, and saved his soul. C. See C. iv. 18. --- Years. The author of the Concord. between the Books of Kings and of Chronicles, thinks Samuel was then 39. D.

↑ 18

صموئيل الأول 3:19

Ver. 19. Ground, unfulfilled. This may be understood of the words of the Lord, (C.) which Samuel had announced. His other predictions were constantly verified, so that he was justly regarded as a true prophet. H.

↑ 19

صموئيل الأول 3:20

Ver. 20. Faithful. Hebrew Neeman, may be a title of dignity, or may signify that Samuel was confirmed and continued to be a prophet. C. --- According to, or by. God revealed his will to him by word, and not by visions. Sanchez. ---

Israel. The whole people suffered along with their leaders. H. --- They were concerned in the prediction which was denounced against the house of Heli.

M. --- Sept. "and Samuel was entrusted to the prophet of the Lord, to all Israel, from the ends of the earth to the ends: And Heli was very old, and his sons going went forward, and their way was wicked before the Lord." Thus they usher in the following catastrophe. H.

↑ 20

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
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