أخبار الأيام الأول · AVD
أخبار الأيام الأول
4
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
بَنُو يَهُوذَا: فَارَصُ وَحَصْرُونُ وَكَرْمِي وَحُورُ وَشُوبَالُ. انظر أيضًا: التكوين 46:12التكوين 38:29العدد 26:20-21وَرَآيَا بْنُ شُوبَالَ وَلَدَ يَحَثَ، وَيَحَثُ وَلَدَ أَخُومَايَ وَلَاهَدَ. هَذِهِ عَشَائِرُ ٱلصَّرْعِيِّينَ. انظر أيضًا: أخبار الأيام الأول 2:52-54يشوع 15:33القضاة 13:25وَهَؤُلَاءِ لِأَبِي عِيطَمَ: يَزْرَعِيلُ وَيَشْمَا وَيَدْبَاشُ، وَٱسْمُ أُخْتِهِمْ هَصَّلَلْفُونِي. انظر أيضًا: أخبار الأيام الثاني 11:6القضاة 15:11وَفَنُوئِيلُ أَبُو جَدُورَ، وَعَازَرُ أَبُو حُوشَةَ. هَؤُلَاءِ بَنُو حُورَ بِكْرِ أَفْرَاتَةَ أَبِي بَيْتِ لَحْمٍ. انظر أيضًا: أخبار الأيام الأول 4:18أخبار الأيام الأول 2:50أخبار الأيام الأول 4:39وَكَانَ لِأَشْحُورَ أَبِي تَقُوعَ ٱمْرَأَتَانِ: حَلَاةُ وَنَعْرَةُ. انظر أيضًا: أخبار الأيام الأول 2:24وَوَلَدَتْ لَهُ نَعْرَةُ: أَخُزَّامَ وَحَافَرَ وَٱلتَّيْمَانِيَّ وَٱلْأَخَشْتَارِيَّ. هَؤُلَاءِ بَنُو نَعْرَةَ. وَبَنُو حَلَاةَ: صَرَثُ وَصُوحَرُ وَأَثْنَانُ. وَقُوصُ وَلَدَ: عَانُوبَ وَهَصُوبِيبَةَ وَعَشَائِرَ أَخَرْحِيلَ بْنِ هَارُمَ. وَكَانَ يَعْبِيصُ أَشْرَفَ مِنْ إِخْوَتِهِ. وَسَمَّتْهُ أُمُّهُ يَعْبِيصَ قَائِلَةً: «لِأَنِّي وَلَدْتُهُ بِحُزْنٍ». انظر أيضًا: صموئيل الأول 4:21التكوين 35:18التكوين 34:19وَدَعَا يَعْبِيصُ إِلَهَ إِسْرَائِيلَ قَائِلًا: «لَيْتَكَ تُبَارِكُنِي، وَتُوَسِّعُ تُخُومِي، وَتَكُونُ يَدُكَ مَعِي، وَتَحْفَظُنِي مِنَ ٱلشَّرِّ حَتَّى لَا يُتْعِبُنِي». فَآتَاهُ ٱللهُ بِمَا سَأَلَ. انظر أيضًا: متى 7:7-11المزامير 116:1-4الأمثال 10:22وَكَلُوبُ أَخُو شُوحَةَ وَلَدَ مَحِيرَ. هُوَ أَبُو أَشْتُونَ. وَأَشْتُونُ وَلَدَ بَيْتَ رَافَا وَفَاسِحَ وَتَحِنَّةَ أَبَا مَدِينَةِ نَاحَاشَ. هَؤُلَاءِ أَهْلُ رَيْكَةَ. وَٱبْنَا قَنَازَ: عُثْنِيئِيلُ وَسَرَايَا، وَٱبْنُ عُثْنِيئِيلَ حَثَاثُ. انظر أيضًا: يشوع 15:17القضاة 1:13القضاة 3:9-11وَمَعُونُوثَايُ وَلَدَ عَفْرَةَ، وَسَرَايَا وَلَدَ يُوآبَ أَبَا وَادِي ٱلصُّنَّاعِ، لِأَنَّهُمْ كَانُوا صُنَّاعًا. انظر أيضًا: الملوك الثاني 24:14نحميا 11:35وَبَنُو كَالِبَ بْنِ يَفُنَّةَ: عِيرُو وَأَيْلَةُ وَنَاعِمُ. وَٱبْنُ أَيْلَةَ قَنَازُ. انظر أيضًا: العدد 13:6العدد 13:30العدد 14:24وَبَنُو يَهْلَلْئِيلَ: زِيفُ وَزِيفَةُ وَتِيرِيَّا وَأَسَرْئِيلُ. وَبَنُو عَزْرَةَ: يَثَرُ وَمَرَدُ وَعَافِرُ وَيَالُونُ. وَحَبِلَتْ بِمَرْيَمَ وَشَمَّايَ وَيِشْبَحَ أَبِي أَشْتَمُوعَ. انظر أيضًا: أخبار الأيام الأول 4:19صموئيل الأول 30:28يشوع 15:50وَٱمْرَأَتُهُ ٱلْيَهُودِيَّةُ وَلَدَتْ يَارِدَ أَبَا جَدُورَ، وَحَابِرَ أَبَا سُوكُوَ، وَيَقُوثِيئِيلَ أَبَا زَانُوحَ. وَهَؤُلَاءِ بَنُو بِثْيَةَ بِنْتِ فِرْعَوْنَ ٱلَّتِي أَخَذَهَا مَرَدُ. انظر أيضًا: أخبار الأيام الأول 4:39أخبار الأيام الأول 4:4يشوع 15:58وَبَنُو ٱمْرَأَتِهِ ٱلْيَهُودِيَّةِ أُخْتِ نَحَمَ: أَبِي قَعِيلَةَ ٱلْجَرْمِيِّ وَأَشْتَمُوعَ ٱلْمَعْكِيِّ. انظر أيضًا: يشوع 15:44صموئيل الأول 23:1-13وَبَنُو شِيمُونَ: أَمْنُونُ وَرِنَّةُ بْنُ حَانَانَ، وَتِيلُونُ. وَٱبْنَا يِشْعِي: زُوحَيْتُ وَبَنْزُوحَيْتُ. بَنُو شِيلَةَ بْنِ يَهُوذَا: عِيرُ أَبُو لَيْكَةَ، وَلَعْدَةُ أَبُو مَرِيشَةَ، وَعَشَائِرِ بَيْتِ عَامِلِي ٱلْبَزِّ مِنْ بَيْتِ أَشْبَيْعَ، انظر أيضًا: التكوين 38:5العدد 26:20التكوين 46:12وَيُوقِيمُ، وَأَهْلُ كَزِيبَا، وَيُوآشُ وَسَارَافُ، ٱلَّذِينَ هُمْ أَصْحَابُ مُوآبَ وَيَشُوبِي لَحْمٍ. وَهَذِهِ ٱلْأُمُورُ قَدِيمَةٌ. هَؤُلَاءِ هُمُ ٱلْخَزَّافُونَ وَسُكَّانُ نَتَاعِيمَ وَجَدِيرَةَ. أَقَامُوا هُنَاكَ مَعَ ٱلْمَلِكِ لِشُغْلِهِ. انظر أيضًا: المزامير 81:6بَنُو شِمْعُونَ: نَمُوئِيلُ وَيَامِينُ وَيَرِيبُ وَزَارَحُ وَشَاوُلُ، انظر أيضًا: التكوين 46:10العدد 26:12-14الخروج 6:15وَٱبْنُهُ شَلُّومُ وَٱبْنُهُ مِبْسَامُ وَٱبْنُهُ مِشْمَاعُ. وَبَنُو مِشْمَاعَ: حَمُوئِيلُ ٱبْنُهُ، زَكُّورُ ٱبْنُهُ، شِمْعِي ٱبْنُهُ. وَكَانَ لِشِمْعِي سِتَّةَ عَشَرَ ٱبْنًا وَسِتُّ بَنَاتٍ. وَأَمَّا إِخْوَتُهُ فَلَمْ يَكُنْ لَهُمْ بَنُونَ كَثِيرُونَ، وَكُلُّ عَشَائِرِهِمْ لَمْ يَكْثُرُوا مِثْلَ بَنِي يَهُوذَا. انظر أيضًا: العدد 26:14العدد 26:22العدد 2:13وَأَقَامُوا فِي بِئْرِ سَبْعٍ وَمُولَادَةَ وَحَصَرِ شُوعَالَ انظر أيضًا: يشوع 19:2-3يشوع 19:9يشوع 15:28-29وَفِي بِلْهَةَ وَعَاصِمَ وَتُولَادَ انظر أيضًا: يشوع 19:3-4وَفِي بَتُوئِيلَ وَحُرْمَةَ وَصِقْلَغَ انظر أيضًا: نحميا 11:28صموئيل الأول 30:1صموئيل الأول 27:6وَفِي بَيْتِ مَرْكَبُوتَ وَحَصَرِ سُوسِيمَ وَبَيْتِ بِرْئِي وَشَعَرَايِمَ. هَذِهِ مُدُنُهُمْ إِلَى حِينَمَا مَلَكَ دَاوُدُ. انظر أيضًا: يشوع 19:5-6وَقُرَاهُمْ: عِيطَمُ وَعَيْنٌ وَرِمُّونُ وَتُوكَنُ وَعَاشَانُ، خَمْسُ مُدُنٍ. انظر أيضًا: يشوع 19:7وَجَمِيعُ قُرَاهُمُ ٱلَّتِي حَوْلَ هَذِهِ ٱلْمُدُنِ إِلَى بَعْلٍ. هَذِهِ مَسَاكِنُهُمْ وَأَنْسَابُهُمْ. انظر أيضًا: يشوع 19:8وَمَشُوبَابُ وَيَمْلِيكُ وَيُوشَا بْنُ أَمَصْيَا، وَيُوئِيلُ وَيَاهُو بْنُ يُوشِبْيَا بْنِ سَرَايَا بْنِ عَسِيئِيلَ، وَأَلِيُوعِينَايُ وَيَعْقُوبَا وَيَشُوحَايَا وَعَسَايَا وَعَدِيئِيلُ وَيَسِيمِيئِيلُ وَبَنَايَا وَزِيزَا بْنُ شِفْعِي بْنِ أَلُّونَ بْنِ يَدَايَا بْنِ شِمْرِي بْنِ شَمْعِيَا. هَؤُلَاءِ ٱلْوَارِدُونَ بِأَسْمَائِهِمْ رُؤَسَاءُ فِي عَشَائِرِهِمْ وَبُيُوتِ آبَائِهِمِ ٱمْتَدُّوا كَثِيرًا، انظر أيضًا: أخبار الأيام الأول 5:24التكوين 6:4وَسَارُوا إِلَى مَدْخَلِ جَدُورَ إِلَى شَرْقِيِّ ٱلْوَادِي لِيُفَتِّشُوا عَلَى مَرْعًى لِمَاشِيَتِهِمْ. انظر أيضًا: يشوع 15:58أخبار الأيام الأول 4:18أخبار الأيام الأول 4:4فَوَجَدُوا مَرْعًى خَصِبًا وَجَيِّدًا، وَكَانَتِ ٱلْأَرْضُ وَاسِعَةَ ٱلْأَطْرَافِ مُسْتَرِيحَةً وَمُطْمَئِنَّةً، لِأَنَّ آلَ حَامَ سَكَنُوا هُنَاكَ فِي ٱلْقَدِيمِ. انظر أيضًا: القضاة 18:7-10التكوين 9:22-29التكوين 10:6وَجَاءَ هَؤُلَاءِ ٱلْمَكْتُوبَةُ أَسْمَاؤُهُمْ فِي أَيَّامِ حَزَقِيَّا مَلِكِ يَهُوذَا. وَضَرَبُوا خِيَمَهُمْ وَٱلْمَعُونِيِّينَ ٱلَّذِينَ وُجِدُوا هُنَاكَ وَحَرَّمُوهُمْ إِلَى هَذَا ٱلْيَوْمِ، وَسَكَنُوا مَكَانَهُمْ لِأَنَّ هُنَاكَ مَرْعًى لِمَاشِيَتِهِمْ. انظر أيضًا: أعمال الرسل 17:26الملوك الثاني 18:8-12إشعياء 14:28-32وَمِنْهُمْ، مِنْ بَنِي شِمْعُونَ، ذَهَبَ إِلَى جَبَلِ سَعِيرَ خَمْسُ مِئَةِ رَجُلٍ، وَقُدَّامَهُمْ فَلَطْيَا وَنَعْرِيَا وَرَفَايَا وَعُزِّيئِيلُ بَنُو يِشْعِي. انظر أيضًا: التكوين 36:8-9التثنية 1:2وَضَرَبُوا بَقِيَّةَ ٱلْمُنْفَلِتِينَ مِنْ عَمَالِيقَ، وَسَكَنُوا هُنَاكَ إِلَى هَذَا ٱلْيَوْمِ. انظر أيضًا: صموئيل الأول 30:17صموئيل الثاني 8:12صموئيل الأول 15:7-8
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)27 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
أخبار الأيام الأول 4:1
Ver. 1. Charmi, the great-grandson of Juda, by Zara and Zamri. Jos. vii. 1. ---
Junius takes him to be the same with Calubi, (C. ii.) father of Sobal. This seems to be transcribed from another ancient register of the family of Juda, and designed to shew where the principal men had resided.
C. --- Only the chiefs are specified. D.
↑ 1أخبار الأيام الأول 4:2
Ver. 2. Sarathi, who peopled Saraa. C.
↑ 2أخبار الأيام الأول 4:3
Ver. 3. Posterity. So all the ancient versions seem to have read boni, instead of the present Heb.
abi, which literally means, "and these are the father of Etam." If words ever wanted sense, they do so here. Kennicott. --- Etham is perhaps the name of a town. Malv.
↑ 3أخبار الأيام الأول 4:7
Ver. 7. Ethnan. Some would insert "and Cos," to connect this with the following.
↑ 7أخبار الأيام الأول 4:8
Ver. 8. Cos. Perhaps (C.) the same with Cenez, v. 13. T.
↑ 8أخبار الأيام الأول 4:9
Ver. 9. Jabes. That is, sorrowful. Ch. --- There seems to be something wanting, as we are not informed who were the brethren of Jabes. C. --- This name he received from his mother, while his father Cos, called him Othoniel. E.
↑ 9أخبار الأيام الأول 4:10
Ver. 10. For. To reward his piety and vow. Othoniel obtained Cariath-sepher, and Axa, the daugher of Caleb. Jos. xv. 17. C. --- Jabes imitated holy Jacob, (Gen. xxviii.) and both desired temporal blessings, for their advancement in virtue. W.
↑ 10أخبار الأيام الأول 4:11
Ver. 11. Caleb. Heb. "Celub," different bother from Calubi and the son of Jephone, v. 15. C. ---
Brother, &c. Sept. "father of Ascha," which would seem to make him the same with the latter.
↑ 11أخبار الأيام الأول 4:12
Ver. 12. City. Heb. "Hir-Nachash." H. --- The latter term denotes "copper of a serpent." We know not where this city was situated, no more than Recha. C.
↑ 12أخبار الأيام الأول 4:13
Ver. 13. Othoniel, first judge. H. --- He was brother, or rather cousin, of Caleb.
See Jos. xv. 17.
↑ 13أخبار الأيام الأول 4:14
Ver. 14. Artificers. Heb. Charashim, which means various sorts of "workmen,"
(C.) or "father (prince. M.) of Ge-Harasim, for," &c. C. --- Under this lord the artificers dwelt who built the temple. W.
↑ 14أخبار الأيام الأول 4:15
Ver. 15. Caleb, so memorable (C.) for this fidelity. Num. xii. 30. and xxxii. 12. H.
↑ 15أخبار الأيام الأول 4:18
Ver. 18. Judaia, a second wife, of his own nation. By the first, from Egypt, Mered had Miriam,
&c. Some words seem to be lost, which render it doubtful to whom Judaia was married.
↑ 18أخبار الأيام الأول 4:19
Ver. 19. Odaia, perhaps the same with Judaia, (C.) as the Sept. read. --- Who was. Heb. and Sept. "Machatha," (H.) a place to the north of Basan, far from the limits of Juda, whence we should, perhaps, read Menuchat, as C. ii. 52. 54.
↑ 19أخبار الأيام الأول 4:21
Ver. 21. Her. Hitherto we have seem the possessions of the descendants of Phares. Those of Her inhabited the country rendered famous by the exploits of Samson with the jaw bone. Judg. xv. 9.
C. --- The first-born of Sela was called Her, after his unfortunate uncle. Gen.
xxxviii. 7. H. ---
That wrought. Sept. take it for a proper name, "Ebdath." Heb. Beth-habodath habuts, "the house of the byssus, or fine linen manufacturers in Beth-Ashbaah, " (H.) which is, perhaps, the same with Beersabee, "the well of swearing." Gen. xxi. 31. C. --- Oath. The Latin word juramenti, might be retained here, as well as Calor. C. ii. 55. See 2 K. xxi. 19. Sept. read, "Esoba,"
as the proper name of a place. H.
↑ 21أخبار الأيام الأول 4:22
Ver. 22. He, that made, &c. viz. Joazim, the meaning of whose name in Hebrew, is, he that made the sun to stand. In like manner the following names, Lying, (Cozeba) Secure, (Joash) and Burning, (Saraph) are substituted in place of the Hebrew names of the same signification. Ch. ---
The first etymology is not perfectly accurate, as Jokim means simply, "he made to stand;" Jachin, the pillar which Solomon erected, has the same import. H. --- Some injudicious person seems to have placed the sun in the margin, whence it has crept into the text. T. --- It might be occasioned by the fable of the Rabbins, who assert (H.) that Elimelech wrought the like miracle as Josue, to convince the people of Bethlehem of the necessity of being converted; but, finding them incorrigible, denounced a famine, which forced him to retire with his family into the country of Moab. S. Jer. Trad. &c. ---
Elimelech died in that country; but these four descendants of Sela retired, probably, along with him, and returned afterwards to Lehem, or Bethlehem, as it is customary to omit a part of a word. T. --- This town was peopled by different branches of Juda's family, v. 4, and C. ii. 54. C. --- Lahem, &c. Sept.
seem to leave the original terms: "he made them return to Abedderim Athoukiim." --- Who returned, is also left as a proper name by the Prot.
(H.) &c. "And Jasubi Lehem." Vat. M. --- It is not easy to decide, when the Hebrew words should be translated. --- Old. Heb. "and ancient words;" (H.) records, shewing where these families resided, (C.) unless this be also the name (H.) of a place. Sept.
↑ 22أخبار الأيام الأول 4:23
Ver. 23. Potters. Heb. yotserim, may also designate some family, as it seems improbable that the princes, in Moab, should be reduced to so mean a condition. But we have many examples of such a fall; (H.) and it is supposed, that these descendants of Sela were employed by the king of Babylon, at Nethaim and Gadera. C. --- Hedges. These are the proper names of the places where they dwelt. In Hebrew, Netahim and Gedera. Ch. --- Sept. "Ataim and Gadera." H. --- The correct Roman edition of the Vulg. prints these words, plantationibus et Sepibus, with large letters, to imply as much. M. --- King; David. Sa. M. --- Many of the tribe of Juda attended David, while he was forced to flee before Saul, and to hide himself in unfrequented places. Some of them might be these Yotserim, or they might follow the profession of potters. H. ---
"With the king they were powerful in his kingdom, and dwelt there." Sept. H. ---
The Vulg. often give the meaning of proper names. D.
↑ 23أخبار الأيام الأول 4:24
Ver. 24. Namuel, or Jamuel. Gen. xlvi. 10. --- Jarib; perhaps the same with Sohar, (M.) unless the latter be Zara, or Zare. Num. xxvi. 12. These genealogies seem different; but the same person (C.) might have many names. D.
↑ 24أخبار الأيام الأول 4:27
Ver. 27. Juda, probably, not even in the following cities, which they inhabited along with them.
This tribe of Simeon was always the weakest, and kept close to Juda. See Num. xxvi. 14.
↑ 27أخبار الأيام الأول 4:30
Ver. 30. Bathuel appears to be the same with Bethulia. Judith vi. 7. C.
↑ 30أخبار الأيام الأول 4:31
Ver. 31. David, who had Siceleg given to him, 1 K. xxvii. 6. H. --- After the schism, Juda straitened the tribe of Simeon; so that it was forced to seek for other habitations in Gador, under Ezechias, v. 39, &c. C. --- It could no longer reside among those of the tribe of Juda, (D.) and acknowledge another king. H.
↑ 31أخبار الأيام الأول 4:33
Ver. 33. Baal, or Ballath. Jos. xix. 1. --- Distribution. Heb. and Sept. "and their genealogy." M.
--- Katalogismos, may as well have the former signification, "their class;" (H.) though the sequel seems to determine it in the latter sense. D.
↑ 33أخبار الأيام الأول 4:34
Ver. 34. Mosabab. This and the following princes joined their forces, to conquer fresh territories from Gador, (H.) or Gadara, near Joppe, (Strabo xvi.) which had been long in the possession (H.) of the Egyptians, (v. 40. C.) or Philistines. Malvenda.
↑ 34أخبار الأيام الأول 4:40
Ver. 40. Cham. It is not certain that the Philistines, who came from the country of the Casluim, were descendants of Mezraim. Gen. x. 14. But it is very clear that the Egyptians sprung from Cham. Ps. lxxvii. 51.
↑ 40أخبار الأيام الأول 4:41
Ver. 41. Inhabitants. Sept. "and the Mineans." Heb. meyenim, "the inhabitants of Maon," in Arabia. See Judg. x. 11. Syr. and Arab. "the fountains."
↑ 41أخبار الأيام الأول 4:42
Ver. 42. Jesi; perhaps Asaia, by the transposition of one letter; (v. 36. C.) or these chiefs were remote descendants of Jesi, v. 20. H. --- The expedition probably took place about the same time as the preceding, to avoid the attack of the Assyrians, or of Juda, by retiring farther into Arabia.
C.
↑ 42أخبار الأيام الأول 4:43
Ver. 43. Escape the arms of Saul, or of David. D. --- Day. It seems, therefore, that they escaped captivity, having abandoned their own country; or this was taken from a record, which had been made before that event, and is here inserted by Esdras; though, when he wrote, these Simeonites might have experienced the fate of their brethren, who were led captives in the 6th year of Ezechias. H.
↑ 43الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص