
أخبار الأيام الأول · AVD
أخبار الأيام الأول
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
هَؤُلَاءِ بَنُو إِسْرَائِيلَ: رَأُوبَيْنُ، شَمْعُونُ، لَاوِي وَيَهُوذَا، يَسَّاكَرُ وَزَبُولُونُ، انظر أيضًا: التكوين 32:28الرؤيا 7:5-8التكوين 35:22-26دَانُ، يُوسُفُ وَبَنْيَامِينُ، نَفْتَالِي، جَادُ وَأَشِيرُ. بَنُو يَهُوذَا: عَيْرُ وَأُونَانُ وَشَيْلَةُ. وُلِدَ ٱلثَّلَاثَةُ مِنْ بِنْتِ شُوعَ ٱلْكَنْعَانِيَّةِ. وَكَانَ عَيْرُ بِكْرُ يَهُوذَا شِرِّيرًا فِي عَيْنَيِ ٱلرَّبِّ فَأَمَاتَهُ. انظر أيضًا: التكوين 38:2-10العدد 26:19التكوين 46:12وَثَامَارُ كَنَّتُهُ وَلَدَتْ لَهُ فَارَصَ وَزَارَحَ. كُلُّ بَنِي يَهُوذَا خَمْسَةٌ. انظر أيضًا: متى 1:3التكوين 38:13-30راعوث 4:18اِبْنَا فَارَصَ: حَصْرُونُ وَحَامُولُ. انظر أيضًا: التكوين 46:12راعوث 4:18العدد 26:21وَبَنُو زَارَحَ: زِمْرِي وَأَيْثَانُ وَهَيْمَانُ وَكَلْكُولُ وَدَارَعُ. ٱلْجَمِيعُ خَمْسَةٌ. انظر أيضًا: الملوك الأول 4:31يشوع 7:17-18يشوع 7:1وَٱبْنُ كَرْمِي عَخَارُ مُكَدِّرُ إِسْرَائِيلَ ٱلَّذِي خَانَ فِي ٱلْحَرَامِ. انظر أيضًا: يشوع 6:18يشوع 7:11-15يشوع 7:25وَٱبْنُ أَيْثَانَ: عَزَرْيَا. وَبَنُو حَصْرُونَ ٱلَّذِينَ وُلِدُوا لَهُ: يَرْحَمْئِيلُ وَرَامُ وَكَلُوبَايُ. انظر أيضًا: متى 1:3راعوث 4:19أخبار الأيام الأول 2:42وَرَامُ وَلَدَ عَمِّينَادَابَ، وَعَمِّينَادَابُ وَلَدَ نَحْشُونَ رَئِيسَ بَنِي يَهُوذَا، انظر أيضًا: متى 1:4العدد 1:7العدد 2:3وَنَحْشُونُ وَلَدَ سَلْمُوَ، وَسَلْمُو وَلَدَ بُوعَزَ، انظر أيضًا: راعوث 4:21متى 1:4-5لوقا 3:32وَبُوعَزُ وَلَدَ عُوبِيدَ، وَعُوبِيدُ وَلَدَ يَسَّى، انظر أيضًا: راعوث 4:22أخبار الأيام الأول 10:14رومية 15:12وَيَسَّى وَلَدَ: بِكْرَهُ أَلِيآبَ، وَأَبِينَادَابَ ٱلثَّانِي، وَشِمْعَى ٱلثَّالِثَ، انظر أيضًا: صموئيل الأول 17:13صموئيل الأول 16:6-13صموئيل الأول 17:28وَنَثْنِئِيلَ ٱلرَّابِعَ، وَرَدَّايَ ٱلْخَامِسَ، وَأُوصَمَ ٱلسَّادِسَ، وَدَاوُدَ ٱلسَّابِعَ. انظر أيضًا: صموئيل الأول 16:10-11صموئيل الأول 17:12-14وَأُخْتَاهُمْ صَرُويَةُ وَأَبِيجَايِلُ. وَبَنُو صَرُويَةَ: أَبْشَايُ وَيُوآبُ وَعَسَائِيلُ، ثَلَاثَةٌ. انظر أيضًا: صموئيل الأول 26:6صموئيل الثاني 3:39صموئيل الثاني 19:22وَأَبِيجَايِلُ وَلَدَتْ عَمَاسَا، وَأَبُو عَمَاسَا يَثْرُ ٱلْإِسْمَاعِيلِيُّ. انظر أيضًا: صموئيل الثاني 17:25صموئيل الثاني 20:4-12الملوك الأول 2:5وَكَالَبُ بْنُ حَصْرُونَ وَلَدَ مِنْ عَزُوبَةَ ٱمْرَأَتِهِ وَمِنْ يَرِيعُوثَ. وَهَؤُلَاءِ بَنُوهَا: يَاشَرُ وَشُوبَابُ وَأَرْدُونُ. وَمَاتَتْ عَزُوبَةُ فَٱتَّخَذَ كَالَبُ لِنَفْسِهِ أَفْرَاتَ فَوَلَدَتْ لَهُ حُورَ. انظر أيضًا: أخبار الأيام الأول 2:50أخبار الأيام الأول 2:24أخبار الأيام الأول 4:4وَحُورُ وَلَدَ أُورِيَ، وَأُورِي وَلَدَ بَصَلْئِيلَ. انظر أيضًا: الخروج 31:2الخروج 37:1الخروج 36:1-2وَبَعْدُ دَخَلَ حَصْرُونُ عَلَى بِنْتِ مَاكِيرَ أَبِي جِلْعَادَ وَٱتَّخَذَهَا وَهُوَ ٱبْنُ سِتِّينَ سَنَةً فَوَلَدَتْ لَهُ سَجُوبَ. انظر أيضًا: العدد 27:1العدد 26:29العدد 32:39-40وَسَجُوبُ وَلَدَ يَائِيرَ، وَكَانَ لَهُ ثَلَاثٌ وَعِشْرُونَ مَدِينَةً فِي أَرْضِ جِلْعَادَ. انظر أيضًا: العدد 32:41يشوع 13:30التثنية 3:14وَأَخَذَ جَشُورَ وَأَرَامَ حَوُّوثَ يَائِيرَ مِنْهُمْ مَعَ قَنَاةَ وَقُرَاهَا، سِتِّينَ مَدِينَةً. كُلُّ هَؤُلَاءِ بَنُو مَاكِيرَ أَبِي جِلْعَادَ. انظر أيضًا: صموئيل الثاني 13:38يشوع 13:13يشوع 13:30وَبَعْدَ وَفَاةِ حَصْرُونَ فِي كَالَبِ أَفْرَاتَةَ، وَلَدَتْ لَهُ أَبِيَّاهُ ٱمْرَأَةُ حَصْرُونَ أَشْحُورَ أَبَا تَقُوعَ. انظر أيضًا: أخبار الأيام الأول 4:5عاموس 1:1أخبار الأيام الأول 2:9وَكَانَ بَنُو يَرْحَمْئِيلَ بِكْرِ حَصْرُونَ: ٱلْبِكْرُ رَامَ، ثُمَّ بُونَةَ وَأَوْرَنَ وَأَوْصَمَ وَأَخِيَّا. وَكَانَتِ ٱمْرَأَةٌ أُخْرَى لِيَرْحَمْئِيلَ ٱسْمُهَا عَطَارَةُ. هِيَ أُمُّ أُونَامَ. وَكَانَ بَنُو رَامَ بِكْرِ يَرْحَمْئِيلَ: مَعَصُ وَيَمِينُ وَعَاقَرُ. وَكَانَ ٱبْنَا أُونَامَ: شَمَّايَ وَيَادَاعَ. وَٱبْنَا شَمَّايَ: نَادَابَ وَأَبِيشُورَ. وَٱسْمُ ٱمْرَأَةِ أَبِيشُورَ أَبِيحَايِلُ، وَوَلَدَتْ لَهُ أَحْبَانَ وَمُولِيدَ. وَٱبْنَا نَادَابَ: سَلَدُ وَأَفَّايِمُ. وَمَاتَ سَلَدُ بِلَا بَنِينَ. وَٱبْنُ أَفَّايِمَ يَشْعِي، وَٱبْنُ يَشْعِي شِيشَانُ، وَٱبْنُ شِيشَانَ أَحْلَايُ. انظر أيضًا: أخبار الأيام الأول 2:34-35وَٱبْنَا يَادَاعَ أَخِي شَمَّايَ: يَثَرُ وَيُونَاثَانُ. وَمَاتَ يَثَرُ بِلَا بَنِينَ. وَٱبْنَا يُونَاثَانَ: فَالَتُ وَزَازَا. هَؤُلَاءِ هُمْ بَنُو يَرْحَمْئِيلَ. وَلَمْ يَكُنْ لِشِيشَانَ بَنُونَ بَلْ بَنَاتٌ. وَكَانَ لِشِيشَانَ عَبْدٌ مِصْرِيٌّ ٱسْمُهُ يَرْحَعُ، فَأَعْطَى شِيشَانُ ٱبْنَتَهُ لِيَرْحَعَ عَبْدِهِ ٱمْرَأَةً، فَوَلَدَتْ لَهُ عَتَّايَ. وَعَتَّايُ وَلَدَ نَاثَانَ، وَنَاثَانُ وَلَدَ زَابَادَ، انظر أيضًا: أخبار الأيام الأول 11:41وَزَابَادُ وَلَدَ أَفْلَالَ، وَأَفْلَالُ وَلَدَ عُوبِيدَ، وَعُوبِيدُ وَلَدَ يَاهُوَ، وَيَاهُو وَلَدَ عَزَرْيَا، وَعَزَرْيَا وَلَدَ حَالَصَ، وَحَالَصُ وَلَدَ إِلْعَاسَةَ، وَإِلْعَاسَةُ وَلَدَ سِسَمَايَ، وَسِسَمَايُ وَلَدَ شَلُّومَ، وَشَلُّومُ وَلَدَ يَقَمْيَةَ، وَيَقَمْيَةُ وَلَدَ أَلِيشَمَعَ. وَبَنُو كَالَبَ أَخِي يَرْحَمْئِيلَ: مِيشَاعُ بِكْرُهُ. هُوَ أَبُو زِيفَ. وَبَنُو مَرِيشَةَ أَبِي حَبْرُونَ. انظر أيضًا: أخبار الأيام الأول 2:52التكوين 49:3الخروج 4:22-23وَبَنُو حَبْرُونَ: قُورَحُ وَتَفُّوحُ وَرَاقَمُ وَشَامَعُ. وَشَامَعُ وَلَدَ رَاقَمَ أَبَا يَرُقْعَامَ. وَرَاقَمُ وَلَدَ شَمَّايَ. وَٱبْنُ شَمَّايَ مَعُونُ، وَمَعُونُ أَبُو بَيْتِ صُورَ. انظر أيضًا: يشوع 15:58وَعِيفَةُ سُرِّيَّةُ كَالَبَ وَلَدَتْ: حَارَانَ وَمُوصَا وَجَازِيزَ. وَحَارَانُ وَلَدَ جَازِيزَ. انظر أيضًا: أخبار الأيام الأول 2:18-19أخبار الأيام الأول 2:48وَبَنُو يَهْدَايَ: رَجَمُ وَيُوثَامُ وَجِيشَانُ وَفَلَطُ وَعِيفَةُ وَشَاعَفُ. وَأَمَّا مَعْكَةُ سُرِّيَّةُ كَالَبَ فَوَلَدَتْ: شَبَرَ وَتَرْحَنَةَ. انظر أيضًا: أخبار الأيام الأول 2:46التكوين 25:5-6وَوَلَدَتْ شَاعَفُ أَبَا مَدْمَنَّةَ، وَشَوَا أَبَا مَكْبِينَا وَأَبَا جَبَعَا. وَبِنْتُ كَالَبَ عَكْسَةُ. انظر أيضًا: يشوع 15:31أخبار الأيام الأول 2:42إشعياء 10:31هَؤُلَاءِ هُمْ بَنُو كَالَبَ بْنِ حُورَ بِكْرِ أَفْرَاتَةَ. شُوبَالُ أَبُو قَرْيَةِ يَعَارِيمَ انظر أيضًا: أخبار الأيام الأول 2:19-20أخبار الأيام الأول 2:53أخبار الأيام الأول 4:4وَسَلْمَا أَبُو بَيْتِ لَحْمٍ، وَحَارِيفُ أَبُو بَيْتِ جَادِيرَ. انظر أيضًا: أخبار الأيام الأول 4:4التكوين 35:19راعوث 4:11وَكَانَ لِشُوبَالَ أَبِي قَرْيَةِ يَعَارِيمَ بَنُونَ: هَرُوَاهُ وَحَصِي هَمَّنُوحُوتَ. انظر أيضًا: أخبار الأيام الأول 4:2وَعَشَائِرُ قَرْيَةِ يَعَارِيمَ: ٱلْيَثْرِيُّ وَٱلْفُوتِيُّ وَٱلشَّمَاتِيُّ وَٱلْمَشْرَاعِيُّ. مِنْ هَؤُلَاءِ خَرَجَ ٱلصَّرْعِيُّ وَٱلْأَشْتَأُولِيُّ. انظر أيضًا: يشوع 15:33القضاة 13:25صموئيل الثاني 23:38بَنُو سَلْمَا: بَيْتُ لَحْمٍ وَٱلنَّطُوفَاتِيُّ وَعَطْرُوتُ بَيْتِ يُوآبَ وَحَصِي ٱلْمَنُوحِيِّ ٱلصَّرْعِيِّ. انظر أيضًا: عزرا 2:22نحميا 7:26نحميا 12:28وَعَشَائِرُ ٱلْكَتَبَةِ سُكَّانِ يَعْبِيصَ: تَرْعَاتِيمُ وَشَمْعَاتِيمُ وَسُوكَاتِيمُ. هُمُ ٱلْقِينِيُّونَ ٱلْخَارِجُونَ مِنْ حَمَّةَ أَبِي بَيْتِ رَكَابَ. انظر أيضًا: القضاة 1:16الملوك الثاني 10:15القضاة 4:11
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
لا توجد تأملات مراجَعة لهذا المقطع بعد.
ملاحظات · هايدوك (1859، ملك عام)25 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
أخبار الأيام الأول 2:1
Ver. 1. Israel, "seeing, or valiant with God," was before called Jacob, or "a supplanter." Gen.
xxxv. W.
↑ 1أخبار الأيام الأول 2:2
Ver. 2. Aser. They are not placed in the order of their birth. H.
↑ 2أخبار الأيام الأول 2:3
Ver. 3. Her. The crime for which he was punished is not specified in Scripture.
C. --- The Rabbins say that he was so enamoured of the beauty of his wife, that he treated her in the same manner as Onan did afterwards. Cassian viii. 11. ---
It is supposed that he was slain by a devil, (C.) like the (T.) impure husbands of Sarai. Tob. vi. 14. H.
↑ 3أخبار الأيام الأول 2:6
Ver. 6. Zamri, or Zabdi. Jos. vii. 1. --- Etham. Similar names occur 3 K. iv. 30.
But they seem to have been different persons.
↑ 6أخبار الأيام الأول 2:7
Ver. 7. Achar, alias Achan, (Josue vii. Ch.) which was his real name, as the former was given him (C.) in consequence of his having "troubled" Israel. D. ---
One letter may have been mistaken. W. --- It may seem more probable that Achar, which appears invaribly in the Vat. Sept.
and Syriac, is the proper name. Kennicott. --- Anathema, the thing devoted or accursed, viz. the spoils of Jericho. Ch.
↑ 7أخبار الأيام الأول 2:10
Ver. 10. Ram. He is commonly called Aram. But it is to be observed here, once for all, that it was a common thing among the Hebrews for the same person to have different names: and that it is not impossible among so many proper names, as here occur in the first nine chapters of this book, that the transcribers of the ancient Hebrew copies may have made some slips in the orthography. Ch. --- Juda. Probably the first, appointed by Moses in the desert.
Num. i. 7. and vii. 12.
↑ 10أخبار الأيام الأول 2:11
Ver. 11. Salma. Sept. have "Salmon," as it is written Ruth iv. 20. Mat. i. 4.
↑ 11أخبار الأيام الأول 2:15
Ver. 15. Seventh. Syriac and Arab. add, "Eliu, (C. xxvii. 18.) and the eighth David." It appears, in effect, the Isai had eight sons, and that David was the youngest. 1 K. xvi. 10. and xvii. 12. The Rabbins suppose that one was only adopted, namely, Jonathan, the son of Samma, noted for his prudence and valour. 2 K. xiii. 3. and xxi. 21. C. --- One might die in his youth, and be therefore omitted, (T.) as he had done nothing memorable. D. --- The Scripture does not always specify the full number. Abul.
↑ 15أخبار الأيام الأول 2:16
Ver. 16. Sarvia. The honour shewn to the sisters of David is unusual. The father of the three valiant children of Sarvia is no where specified.
↑ 16أخبار الأيام الأول 2:17
Ver. 17. Ismahelite, or more correctly, "Jethra, of Jezrahel;" (2 K. xvii. 25.) though the Heb. and Sept. in that place read "Israelite," which would be a trifling remark; and it is improbable that Isai would give his daughter to a descendant of Ismahel. C. --- The person might, however, have resided among them. D.
↑ 17أخبار الأيام الأول 2:18
Ver. 18. Caleb, alias Calubi, v. 9. Ch. W. --- He is different from Caleb, the son of Jephone. ---
Took, &c. Heb. "begot Azuba, Ischa, and Jerioth;" or rather with the Sept. "took to wife Gazuba and Jerioth." C. --- Syr. and Arab. "Caleb had Jerioth by his wife Azuba." We know that the latter was his wife, (v. 19.) and this seems to be the true reading. As ath signifies "of or from,"
(Noldius) the Heb. only requires a small correction. As it stands at present, it means, "Caleb begot Azuba, a woman, (or wife) and Jerioth." Prot. supply,
"begat children of Azuba, his wife, and of Jerioth." Kennicott. --- Her sons. The original determines us to read her, instead of " his, "
as ejus would as naturally be understood. If Jerioth was not the wife, she seems to have been the daughter of Caleb; as Jaser, &c. were his sons. H.
↑ 18أخبار الأيام الأول 2:20
Ver. 20. Bezeleel, the famous artist, (Ex. xxxi. 2. C.) or a different person. D. ---
The Rabbins, who confound Caleb with the son of Jephone, say that he espoused Ephrata, or Mary, the sister of Moses, when he was ten years old, that Ur and Uri had each a child at eight, and the Bezeleel began to work at the tabernacle before he was nine years old. Lyran. --- But this is extravagant, and the Bezeleel here mentioned was of the family of Hesron. C.
↑ 20أخبار الأيام الأول 2:21
Ver. 21. Machir, grandson of Joseph, whose descendants occupied part of Galaad, (H.) of which he is styled the father, or prince. M. --- The daughter of Machir was probably an heiress, and Segub dwelt with his mother's tribe. C.
↑ 21أخبار الأيام الأول 2:23
Ver. 23. Aram. Prot. add "with the towns of Jair from them," the former possessors; (H.) or Gessur assisted Aram (Syria) in attacking Israel, 4 K. x. 32.
C. --- All these villages. Prot.
supply, " belonged to the sons." Sept. " were of the sons." All these were dependencies of Machir,
"prince" of Galaad; in which sense father is taken, v. 24. M. --- Sons often denote nephews, &c.
W.
↑ 23أخبار الأيام الأول 2:24
Ver. 24. Hesron. Perhaps it ought to be Azuba, v. 19. Heb. "and after Hesron was dead, in Caleb-ephrata, then Abia, the wife of Hesron, bore him a (posthumous) son, Ashur, the father of those who dwelt at Thecua." He could not reside there himself no more than Caleb did at Bethlehem, which some, without proof, pretend was called Caleb-ephrata. The Sept. agree with the Vulg.
They may signify that Caleb went to the town of Ephrata. But he son of Hebron certainly never resided at Bethlehem. C.
↑ 24أخبار الأيام الأول 2:25
Ver. 25. And, is not in Heb. Achia, which may also signify "her sister." Sept.
"brother." Others take (C.) Achia to be the first wife of Jerameel. Jan.
↑ 25أخبار الأيام الأول 2:31
Ver. 31. Oholai, a daughter, (v. 34. T.) unless this son died before his father.
Vatab.
↑ 31أخبار الأيام الأول 2:42
Ver. 42. Caleb, or Calubi, v. 9. Ziph, Maresa, and Hebron, are the names of towns, as well as of men. The descendants of Mesa inhabited Ziph, and those of Maresa dwelt at Hebron. The same remark will hold good in other places, where the names of places are put for those who occupied them. C. --- And the sons. Heb. "and of the sons of Maresa." Vat. --- But it may be as well explained in the sense of the Vulg. Sept. "Marisa, his first-born. He was the father of Ziph, and the sons of Marisa, of the father of Hebron." --- Father. Lit. "of the father,"
patris Hebron. H.
↑ 42أخبار الأيام الأول 2:47
Ver. 47. Jahaddai. His name occurs not before. Some suppose he was the son of Mosa: perhaps a verse may be lost, as the Syr. and Arab. pass over this and the two following verses.
↑ 47أخبار الأيام الأول 2:49
Ver. 49. Achsa, different from Axa, the grand-daughter of Jephone. Judg. i. 12.
H. --- Both had daughters of the same name. D.
↑ 49أخبار الأيام الأول 2:50
Ver. 50. Caleb, grandson of Calubi. Vatab. &c. --- Sobal, his descendant, was prince of those who established themselves at Cariathiarim. C. --- The Alex.
Sept. seems rather to assert that he was son of Hur, as well as those who follow. "The sons of Hur...Sobal...Salomon, father of Baithlammon, father of Bethleem." But the editions vary. H.
↑ 50أخبار الأيام الأول 2:52
Ver. 52. He that saw, &c. The Latin interpreter seems to have given us here, instead of the proper names, the meaning of those names in the Hebrew. He has done in like manner, v. 55, (Ch.) and in many other places. D. --- Heb. "had sons, haroe cha hamenuchoth, (H.) or Raia, Roeh, (C. iv. 2.) and Chazi of the canton of Menuchat, near Babaa. C. viii. 6. and Judg. xx. 43.
Sept. mention Manocho. Jos. xv. 60. --- We may also translate "the father of Cariathiarim, the prince of half Manuchat, had sons who peopled different cities." It seems too harsh to call a man
"half the place of rest," or "seeing from the moiety of rest," though the Heb.
has this literal signification. The Sept. give proper names, (C.) "Araa, Esei, Ammanith," (but v. 55, half of Manath) and the Prot. "Haroeh and half of the Manahattites." H. --- Sobal left to his descendants half the country which he had quietly occupied.
↑ 52أخبار الأيام الأول 2:53
Ver. 53. Kindred. Sept. "Oumasphas." H. --- Esthaolites. All these places were in Juda, (C.) or perhaps (H.) the two last in Dan, (M.) or occupied by both tribes. Abul. q. 8.
↑ 53أخبار الأيام الأول 2:54
Ver. 54. Salma, or Salmon's descendants, people Bethlehem, &c. --- Crowns.
Valiant heroes who assisted Joab to gain crowns. W. --- Heb. "Hateroth," the house (Sept. Alex. of the house of Jobab) of Joab; (H.) perhaps the famous general who had land near Absalom's, on the frontiers of Ephraim, where Ataroth was situated. --- And half. Heb. "half of the Manahethites." Prot. (H.) or
"of Menuchat, towards Zarai." The author seems purposely to mention to whom the cities at first belonged, that the right owners might be reinstated in their possessions, at their return from Babylon. C. --- This verse may specify six towns, Bethlehem and Netophat, (H.) Beth-Joab, Chatsi, Manachti, and Atsothi.
↑ 54أخبار الأيام الأول 2:55
Ver. 55. Scribes, learned in the law. M. --- Singing, &c. The different professions of the Rechabites are here given, instead of proper names, (C.) which the Vat.
Sept. retains. ---
Thargathiim and Samathiim, Sochathim. --- Heb. Tirhatim, "porters;" (Chal.) Shimhathim, "the obedient;" Sucathim, "the inhabitants of tents;" Calor, "the heat," as the Heb. Chamath (Prot.
Hemath) signifies. The Cinites dwelt on the south of Juda, for which reason they are probably here mentioned, though some of them also inhabited Jabes Galaad, while the Rechabites dwelt in tents, (H.) and were perhaps employed as porters in the temple. C. Jer. xxxv. 5. 19.
↑ 55الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص