نشيد الأنشاد

نشيد الأنشاد 2:1

Ver. 1. I am. The spouse compares herself to a lily, as she is the fairest flower on the bed, (C.) or Christ may here speak. W. Isa. xi. 1. Orig. --- He praises himself first, that his spouse may hear her own eulogy. M.

نشيد الأنشاد 2:2

تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.

Ver. 2. Thorns. The bridegroom enhances the praise of his spouse. The Church, surrounded by infidels and persecutors, maintains her beauty and station. Heretics, &c. are no better than thorns.

Orig. C. --- The Church excels all other societies. In her communion the innocent are preferred before sinners, and among the former, the blessed Virgin surpasses all.

نشيد الأنشاد 2:3

Ver. 3. As. The Church praises Christ, resting secure under his protection. W.

نشيد الأنشاد 2:4

Ver. 4. Cellar. This was not under ground. Homer (Od. b. 237.) places the wine near the nuptial bed. C. --- In me. Heb. "he brought me to the banquetting-house, and his banner over me was love." Prot. H. --- He has shewn me the greatest tenderness. Only the religion of Christ lays before us our duties to God, to ourselves, and neighbours. C. S. Tho. ii. 2. q. 26. H. --- The holy Spirit came on the assembled disciples, who were deemed to be drunk, and Christ nourishes the pious soul with the wine of his own blood. M.

نشيد الأنشاد 2:5

Ver. 5. Flowers. Heb. "bottles." --- Languish. Sept. "am wounded." H. --- Those who enter upon the paths of virtue, are often deprived of consolations. C. ---

They must support themselves by reflecting on the words and sufferings of Christ. S. Amb. ps. cxviii. ser. 5. Boss.

نشيد الأنشاد 2:6

Ver. 6. Hand. After peace comes affliction: grace is followed by glory. Prov. iii.

16. C.

نشيد الأنشاد 2:7

Ver. 7. I. Christ permits not his Church to be persecuted, till she be able to bear it. W. --- Roes.

Sept. "armies and power;" the angels and apostles, who have spread the gospel through the world.

It would seem that the Jewish women loved hunting, (C.) like those of Phœnicia and Lacedæmon.

Æneid. i. They were going to sing, (C.) the morning epithalamium, (Theocrit.

xviii.) after the first night of the marriage. The second meeting takes place, v. 8.

17. H.

نشيد الأنشاد 2:8

تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.

Ver. 8. The. Feeling the protection of Christ, the Church preacheth boldly the truth against pagans and heretics. W. --- She knows the voice of the shepherd, (Jo. viii. 47. and x. 2.) and keeps at a distance the wolves in sheep's clothing, or pretended reformers, who would scatter the flock. --- Hills. She sees him returning in the evening with the utmost speed of a stag, as the Heb.

implies. C. ii. 9. and viii. 14.

نشيد الأنشاد 2:9

Ver. 9. Hart, (Prov. v. 18.) which is swifter that the dogs. Xenoph. Cuneg. --- This animal is said to destroy serpents, as Christ did the power of the devil. Theod.

--- Wall. Under the old law, Christ was only seen in figure. He manifested himself in the new. Yet our sins separate him from us. Is. lix. 2. He is concealed in the sacred mysteries, (C.) and his humanity keeps from our sight the glory of his divinity, which alone can impart full content. S. Amb. S. Bern. --- He shewed a glimpse of it at his transfiguration, and by his miracles. M.

نشيد الأنشاد 2:10

تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.

Ver. 10. Arise. He sings under the window, to v. 16. --- My dove, is taken from the Sept. C. ---

Christ invites his spouse to approach, though he shews not himself as yet; and orders his pastors to root out heresies. v. 25. W. --- She is ever faithful, and rejoices in him. 2 Cor. xi. 2. Matt. ix.

15. Eph. v. 26. C.

نشيد الأنشاد 2:11

Ver. 11. Winter. The rigour and darkness of the old law give place to that of light and love. Orig.

--- After persecution had ceased, pruning became more necessary. C. --- The Israelites and the world were redeemed in spring, and the ceremonies of the law were abolished at the same season.

M.

نشيد الأنشاد 2:12

Ver. 12. Pruning. Prot. "singing of birds. " H. --- But the former version is better.

Sept. Sym.

&c. --- Turtle. Which returns in spring. Is. viii. 9. C. --- It denotes the preaching of the gospel, (S. Cyr. ador. 15.) or rather the sighs of a holy soul in exile.

نشيد الأنشاد 2:14

Ver. 14. Rock. Wild pigeons retire thither. Varro, iii. 7. Koilen eiseptato petren.

Il. 20. Ser.

xlviii. 28. C. --- Holy souls seek protection in the wounds of their Saviour. S.

Greg. S. Bern. ser.

lxi. --- Wall. In the holy Scriptures, which defend the Church. She is brought to light for the edification of all. M.

نشيد الأنشاد 2:15

Ver. 15. Foxes. They hurt vines, (Theoc. 5.) and denote false prophets. Ezec.

xiii. 4. S. Aug.

Ps. lxxx. --- For. Heb. "and our vines of Semadar." v. 13. C. --- Foxes breed in spring, and greatly infested the country. Judg. xv. 4.

نشيد الأنشاد 2:16

Ver. 16. Feedeth. "His flock." Sept. He still retains the fragrancy of lilies. As married people are two in one flesh, (Eph. v. 31.) Christ and his Church are irrevocably united. C. --- She reposes in him. W.

نشيد الأنشاد 2:17

Ver. 17. Break. Or "yield a refreshing air," ( aspiret) in the morning, (H.) and evening, when she begs he will return, (Theod.) as she could not enjoy his company in the day-time. C. i. 1. and iv.

6. --- Bether. Or the lower Bethoron, near Jerusalem. These short visits in the night, shew the vicissitudes of comfort and dryness in the most perfect. Those who are still addicted to their passions, and to the world, can have no pretensions to such favours, which amply repay any passing desolation. S.

Bern. ser. lxxiv. C.