
Apocalypse · LSG
Apocalypse
10
Texte bibliqueVoix de synthèse (IA)
Je vis un autre ange puissant, qui descendait du ciel, enveloppé d’une nuée; au-dessus de sa tête était l’arc-en-ciel, et son visage était comme le soleil, et ses pieds comme des colonnes de feu. Voir aussi: Ézéchiel 1:28Matthieu 17:2Apocalypse 1:15-16Il tenait dans sa main un petit livre ouvert. Il posa son pied droit sur la mer, et son pied gauche sur la terre; Voir aussi: Apocalypse 10:5Ézéchiel 2:9-10Apocalypse 10:8-10et il cria d’une voix forte, comme rugit un lion. Quand il cria, les sept tonnerres firent entendre leurs voix. Voir aussi: Isaïe 31:4Joël 3:16Apocalypse 4:5Et quand les sept tonnerres eurent fait entendre leurs voix, j’allais écrire; et j’entendis du ciel une voix qui disait: Scelle ce qu’ont dit les sept tonnerres, et ne l’écris pas. Voir aussi: Daniel 12:4Daniel 8:26Daniel 12:9Et l’ange, que je voyais debout sur la mer et sur la terre, leva sa main droite vers le ciel, Voir aussi: Daniel 12:7Deutéronome 32:40Apocalypse 10:2et jura par celui qui vit aux siècles des siècles, qui a créé le ciel et les choses qui y sont, la terre et les choses qui y sont, et la mer et les choses qui y sont, qu’il n’y aurait plus de temps, Voir aussi: Apocalypse 4:11Apocalypse 4:9Apocalypse 16:17mais qu’aux jours de la voix du septième ange, quand il sonnerait de la trompette, le mystère de Dieu s’accomplirait, comme il l’a annoncé à ses serviteurs, les prophètes. Voir aussi: Éphésiens 3:3-9Romains 16:25Luc 24:44-47Et la voix, que j’avais entendue du ciel, me parla de nouveau, et dit: Va, prends le petit livre ouvert dans la main de l’ange qui se tient debout sur la mer et sur la terre. Voir aussi: Apocalypse 10:2Apocalypse 10:4-5Isaïe 30:21Et j’allai vers l’ange, en lui disant de me donner le petit livre. Et il me dit: Prends-le, et avale-le; il sera amer à tes entrailles, mais dans ta bouche il sera doux comme du miel. Voir aussi: Ézéchiel 3:1-3Jérémie 15:16Ézéchiel 2:8Je pris le petit livre de la main de l’ange, et je l’avalai; il fut dans ma bouche doux comme du miel, mais quand je l’eus avalé, mes entrailles furent remplies d’amertume. Voir aussi: Ézéchiel 3:3Proverbes 16:24Psaumes 119:103Puis on me dit: Il faut que tu prophétises de nouveau sur beaucoup de peuples, de nations, de langues, et de rois. Voir aussi: Ézéchiel 37:4Jérémie 1:9-10Ézéchiel 37:9
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
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Notes · Haydock (1859, domaine public)Notes : 7
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Apocalypse 10:1
Ver. 1. I saw another mighty Angel. Some expound it of Christ himself: others of an Angel, representing the power of God over the sea and land. Wi.
↑ 1Apocalypse 10:3
Ver. 3. Seven thunders uttered their voice, to signify the following approaching evils, which S. John is ordered not to write down, though they were shewn to him; and if he was not to write them, even in such a mystical and prophetical manner as he wrote the other things, who can pretend to know any thing of them? Wi.
↑ 3Apocalypse 10:4
Ver. 4. And when the seven thunders had, &c. S. John is not permitted to write, but ordered to seal up the things which the seven thunders had spoken; which circumstance seems to insinuate, that the things spoken by the seven thunders were seven particulars of antichrist's persecution, as the word thunder is generally used in the Apocalypse to denote some disaster; and these seven particulars being most dreadful and severe, the Almighty chose to have them sealed up, or kept concealed, lest the foreknowledge of them should too much terrify and damp the human mind.
↑ 4Apocalypse 10:5–6
Ver. 5-6. The Angel . . . swore . . . that time shall be no longer. This seems to favour very much the exposition of those interpreters who think that all these things are not to be fulfilled till some short time before the end of the world.
Others (of which see Alcazar, &c.) take this to be a prediction of the ruin and destruction of the Jews, particularly under the emperor Adrian. Others (see the bishop of Meaux) understand by this, that the time was approaching when God, by his judgments, would put an end to the idolatry and heathen worship of pagan Rome, and that his providence would make the Christian faith triumph over all its adversaries, and his Church flourish, as foretold by the ancient prophets; that is, this should come to pass when the seventh Angel should sound his trumpet. Wi.
↑ 5Apocalypse 10:7
Ver. 7. Declared. Lit. evangelized, to signify the good tidings, agreeable to the gospel, of the final victory of Christ, and of that eternal life which should be the reward of the temporal sufferings of the servants of God. Ch.
↑ 7Apocalypse 10:9–10
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 9-10. Take the book, and devour it. See Ezech. ii. and iii. It was sweet in my mouth; I was delighted to read and hear the victories and glory of God's faithful servants; but it became bitter in my belly, when I considered the judgments of God upon so many sinners, who by their own wilful blindness were lost for eternity. Wi. — This mysterious book, presented to S. John precisely between the sound of the sixth and seventh trumpet, or rather between the irruption announced at the sound of the sixth trumpet, and the persecution which is then to follow and to precede the sound of the seventh trumpet, appears to represent the book of the gospel, which shall be given to the Jews at the end of the sixth age of the Church. This book will be then to them full of sweetness, because they will see in it the tender love of Jesus Christ; but at the same time it will cause bitterness, because they will see in it with grief their infidelity and that of their fathers. V.
↑ 9Apocalypse 10:11
Ver. 11. Thou must prophesy again: we may understand what still follows in this Apocalypse, or his gospel written afterwards, or his preaching and instructing the Asiatic Churches. Wi.
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↑ 11Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences