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2 یوحنا

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मुझ बुज़ुर्ग की तरफ़ से उस बरगुज़ीदा बीवी और उसके फ़र्ज़न्दों के नाम ख़त, जिनसे मैं उस सच्चाई की वजह से सच्ची मुहब्बत रखता हूँ, जो हम में क़ाईम रहती है, और हमेशा तक हमारे साथ रहेगी, مزید دیکھیں: 1 تیمتھیس 2:4 1 یوحنا 3:18 یوحنا 8:32और सिर्फ़ मैं ही नहीं बल्कि वो सब भी मुहब्बत रखते हैं, जो हक़ से वाक़िफ़ हैं। مزید دیکھیں: 1 یوحنا 2:17 1 یوحنا 2:14 1 یوحنا 1:8ख़ुदा बाप और बाप के बेटे 'ईसा मसीह की तरफ़ से फ़ज़ल और रहम और इत्मीनान, सच्चाई और मुहब्बत समेत हमारे शामिल — ए — हाल रहेंगे। مزید دیکھیں: رومیوں 1:7 1 یوحنا 4:10 1 تیمتھیس 1:2मैं बहुत ख़ुश हुआ कि मैंने तेरे कुछ लड़कों को उस हुक्म के मुताबिक़, जो हमें बाप की तरफ़ से मिला था, हक़ीक़त में चलते हुए पाया। مزید دیکھیں: 3 یوحنا 1:3-4 افسیوں 5:8 1 یوحنا 2:6अब ऐ बीवी! मैं तुझे कोई नया हुक्म नहीं, बल्कि वही जो शुरू' से हमारे पास है लिखता और तुझ से मिन्नत करके कहता हूँ कि आओ, हम एक दूसरे से मुहब्बत रख्खें। مزید دیکھیں: یوحنا 13:34-35 1 یوحنا 3:11 یوحنا 15:12और मुहब्बत ये है कि हम उसके हुक्मों पर चलें। ये वही हुक्म है जो तुम ने शुरू' से सुना है कि तुम्हें इस पर चलना चाहिए। مزید دیکھیں: 1 یوحنا 5:3 1 یوحنا 2:24 یوحنا 15:10क्यूँकि बहुत से ऐसे गुमराह करने वाले दुनिया में निकल खड़े हुए हैं, जो 'ईसा मसीह के मुजस्सिम होकर आने का इक़रार नहीं करते। गुमराह करनेवाला मुख़ालिफ़ — ए — मसीह यही है। مزید دیکھیں: 1 یوحنا 4:1-3 1 یوحنا 2:26 1 یوحنا 2:18-22अपने आप में ख़बरदार रहो, ताकि जो मेहनत हम ने की है वो तुम्हारी वजह से ज़ाया न हो जाए, बल्कि तुम को पूरा अज्र मिले। مزید دیکھیں: عبرانیوں 10:35 مکاشفہ 3:11 1 کرنتھیوں 3:14जो कोई आगे बढ़ जाता है और मसीह की ता'लीम पर क़ाईम नहीं रहता, उसके पास ख़ुदा नहीं। जो उस ता'लीम पर क़ाईम रहता है, उसके पास बाप भी है और बेटा भी। مزید دیکھیں: یوحنا 7:16-17 کلسیوں 3:16 1 یوحنا 2:22-24अगर कोई तुम्हारे पास आए और ये ता'लीम न दे, तो न उसे घर में आने दो और न सलाम करो। مزید دیکھیں: ططس 3:10 رومیوں 16:17-18 2 تھسلنیکیوں 3:6क्यूँकि जो कोई ऐसे शख़्स को सलाम करता है, वो उसके बुरे कामों में शरीक होता है। مزید دیکھیں: 1 تیمتھیس 5:22 افسیوں 5:11 زبور 50:18मुझे बहुत सी बातें तुम को लिखना है, मगर काग़ज़ और स्याही से लिखना नहीं चाहता; बल्कि तुम्हारे पास आने और रू — ब — रू बातचीत करने की उम्मीद रखता हूँ, ताकि तुम्हारी ख़ुशी कामिल हो। مزید دیکھیں: 3 یوحنا 1:13-14 یوحنا 16:12 رومیوں 15:24तेरी बरगुज़ीदा बहन के लड़के तुझे सलाम कहते हैं। مزید دیکھیں: 2 یوحنا 1:1-13 1 پطرس 5:13

مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔

حواشی · ہیڈک (1859، پبلک ڈومین)5 حواشی

حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔

یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد

کتاب کا تعارف

انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔

THE

SECOND EPISTLE OF S. JOHN,

THE APOSTLE.

PREFACE.

This Second and Third Epistles of S. John were not at first received as

canonical by all Churches. See Euseb. and S. Jerom, in Catalogo, and

Tillemont, art. 9, on S. John, p. 349. The style sufficiently shews they were written by S. John the evangelist. The time and place whence they were written is uncertain. The design in both is to exhort those he writes to, to stand firm in the faith of Christ against all seducing heretics, to love one another, &c. Wi. —

But though these last two Epistles of the beloved apostle were frequently contested till the fourth or fifth century, from that period they have been regularly received; and even during the first ages, they were frequently cited by many of the holy Fathers as Catholic Scripture. This short Epistle may still be divided into two parts. The first, a congratulation to the lady he styles Elect, in which he felicitates her on account of the faith and virtue he had discovered in some of her children. He exhorts both them and their mother to be more and more confirmed in charity, as the essential and fundamental precept of

Christianity, and of which the unequivocal mark is the observance of the other commandments. This part is from the beginning to v. 6, inclusive. The second, which begins with v. 7, and continues to the end, is to put them on their guard against the errors of Simon, of Cerinthus, of the Gnostics, and of Basilides, and prescribes the manner how they are to behave themselves towards these seducers. Though the time and place be uncertain, there is some appearance that it was written from Ephesus, when the apostle governed this Church and all the others of Asia.

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2 یوحنا 1:1

Ver. 1. The ancient priest, or bishop. See 1 Pet. v. 1. — To the lady Elect. Some conjecture that elect might be the name of a family, or of a particular church; but the common opinion is, that it was the proper name of a virtuous lady. —

Whom I love in truth, with a sincere Christian charity as well as her children.

By reason of the truth, or the true faith, that abideth in us. Wi.

↑ 1

2 یوحنا 1:6

Ver. 6. This is the rule of a Christian and Catholic to walk in that faith and worship which he hath received from the beginning, and which we now call according to the Scriptures, the tradition of the apostles. Thus shall the faithful avoid seducers that start up in every age, teaching new doctrines. B.

↑ 6

2 یوحنا 1:7

Ver. 7. Many seducers are gone out into the world; antichrists, who confess not Christ to have come in the flesh. These were the disciples of Simon, the Cerinthians, Ebionites, &c. See 1 John ii. 18. Wi.

↑ 7

2 یوحنا 1:8–9

Ver. 8-9. We here see the reward for adhering to the Catholic faith, and the condemnation for revolting from the received truth. The apostles, and their lawful successors in the ministry, determine the true doctrine in points which innovators call into controversy, which being once done and declared to the faithful, they need no other mark to know a false teacher, but that he cometh with another doctrine than that which has been delivered.

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2 یوحنا 1:10

انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔

Ver. 10. Nor say to him, Hail; or peace be to you, God speed you, all hail; or use any form of saluting him, as you would a friend, much less receive or entertain him in your house: this admonition is in general to forewarn persons of the dangers which may arise from a familiarity with heretics, and such as teach evil doctrine. But by this is not forbidden civility, kindness, and a sincere charity for all men, by which we ought to wish and pray for the eternal

salvation of every one. I translate Ave by peace be to you, because this was the usual salutation among the Jews, and in those times, as we see Luke xxiv.

and John xx.

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↑ 10

لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس

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