زکریاہ · IRV-UR
زکریاہ
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उस रोज़ गुनाह और नापाकी धोने को दाऊद के घराने और येरूशलेम के बशिन्दों के लिए एक सोता फूट निकले गा مزید دیکھیں: یوحنا 1:291 کرنتھیوں 6:11زبور 51:2और रब्ब — उल — अफ़वाज फ़रमाता है, मैं उसी दिन मुल्क से बुतों का नाम मिटा दूँगा, और उनको फिर कोई याद न करेगा; और मैं नबियों को और नापाक रूह को मुल्क से ख़ारिज कर दूँगा। مزید دیکھیں: 1 سلاطین 22:22یرمیاہ 23:14-15ہوسیع 2:17और जब कोई नबुव्वत करेगा, तो उसके माँ — बाप जिनसे वह पैदा हुआ उससे कहेंगे तू ज़िन्दा न रहेगा क्यूँकि तू ख़ुदावन्द का नाम लेकर झूठ बोलता है और जब एह नबुव्वत करेगा तो उसके माँ बाप जिनसे वह पैदा हुआ छेद डालेगें। مزید دیکھیں: استثنا 13:6-11استثنا 18:20یرمیاہ 23:34और उस दिन नबियों में से हर एक नबुव्वत करते वक़्त अपनी ख़्वाब से शर्मिन्दा होगा, और कभी धोखा देने के लिए कम्बल के कपड़े न पहनेगे, مزید دیکھیں: میکاہ 3:6-7متی 3:4مکاشفہ 11:3बल्कि हर एक कहेगा, कि मैं नबी नहीं किसान हूँ, क्यूँकि मैं लड़कपन ही से गु़लाम रहा हूँ। مزید دیکھیں: عاموس 7:14اعمال 19:17-20और जब कोई उससे पूछेगा, कि तेरी छाती “पर यह ज़ख़्म कैसे हैं?” तो वह जवाब देगा यह वह ज़ख्म हैं जो मेरे दोस्तों के घर में लगे। مزید دیکھیں: یوحنا 18:35امثال 27:5-6زبور 22:16रब्ब — उल — अफ़वाज फ़रमाता है, “ऐ तलवार, तू मेरे चरवाहे, या'नी उस इंसान पर जो मेरा रफ़ीक़ है बेदार हो। चरवाहे को मार कि ग़ल्ला तितर — बितर हो। जाए, और मैं छोटों पर हाथ चलाऊँगा। مزید دیکھیں: مرقس 14:27متی 26:31یوحنا 16:32और ख़ुदावन्द फ़रमाता है, सारे मुल्क में दो तिहाई क़त्ल किए जाएँगे और मरेंगे, लेकिन एक तिहाई बच रहेंगे। مزید دیکھیں: حزقی ایل 5:12مکاشفہ 16:19حزقی ایل 5:2-4और मैं इस तिहाई को आग में डालकर चाँदी की तरह साफ़ करूँगा और सोने की ताऊँगा। वह मुझ से दुआ करेंगे, और मैं उनकी सुनूँगा। मैं कहूँगा, 'यह मेरे लोग हैं, और वह कहेंगे, 'ख़ुदावन्द ही हमारा ख़ुदा है।” مزید دیکھیں: زبور 50:15یرمیاہ 29:11-12اعمال 2:21
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
زکریاہ 13:1
Ver. 1. Fountain. In the New Testament Christ is made an open fountain by his incarnation.
John iv. 13. S. Greg. xx. in Ezec. i. 6. ep. 186. W. --- His baptism and other sacraments have the most surprising effects, to which the prophet refers more than to those waters which were brought by pipes into the temple to cleanse the victims. Ezec. xlvii. 1. C. --- The washing. Sept. "change and sprinkling."
Grabe substitutes chorismon, "separation," and marks the verse with an asterisk.
The legal impurities shall be effaced. H.
↑ 1زکریاہ 13:2
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 2. No more. After the Machabees, the people were free from idolatry, and magical arts were repressed. Osee ii. 16. Ezec. xxxvii. 22. C. --- "Idolatry and heresy are punishable by death, in the law of Christ." W. --- To judge in these matters belongs only to the Church. H.
↑ 2زکریاہ 13:3
Ver. 3. Not live. The law condemned those prophets to death, who attempted to lead the people into idolatry. Deut. xiii. 1. People shall be so zealous for God's honour, that the parents of the seducer shall themselves (C.) bring him to judgment. H. --- Through, or make some mark upon him, as fugitive slaves, &c.
were stigmatized. C. --- Sept. "shall shackle." H. --- These before interpreted dakar, danced, or insulted. The others have in both places, "pierced." S. Jer. ---
The person was not slain. v. 6.
↑ 3زکریاہ 13:4
Ver. 4. Vision. They shall have no appearance of truth. --- Sackcloth. Heb.
"hairy skin;" adereth.
Such were used by kings. Jon. iii. 6. The people shall not be deceived by such appearances, so that these garments will not be used. The Jews have always been ready to receive impostors.
Mat. vii. 15. Yet they shall not be so frequent, or dangerous. The prophets used coarse hairy garments. 4 K. i. 8.
↑ 4زکریاہ 13:5
Ver. 5. Husbandman. Worldly occupations were incompatible with the office of prophets. 3 K.
xix 20. Amos vii. 15. Mat. iv. 20. The (C.) false (H.) prophets will become so odious, that people will excuse themselves from taking up the calling. ---
Example. I am condemned like him to labour. Gen. iii. 17. Sept. "a man begot me." Heb. "taught, or bought me, (C.) or caused me to work." De Dieu.
↑ 5زکریاہ 13:6
Ver. 6. Loved me. My parents marked me thus. v. 3. C. --- Some have understood this of Jesus Christ. Rupert. S. Tho. --- But the context excludes this interpretation, which would be injurious to him. C. --- The false prophet is reformed by his parents' correction, so that he applies to agriculture, and owns that he had been justly punished. S. Jer. H.
↑ 6زکریاہ 13:7
Ver. 7. Sword. This address rouses attention. C. --- The sword implies all the torments which Christ endured. W. --- He explains this of himself; only instead of strike, he says I will strike, (Mat. xxvi. 31.) as the sword was directed by God. H. --- Patris voluntate percussus est. S. Jer.
--- Cleaveth. Heb. hamithi, "my amiable one;" (H.) "of the same tribe with me;"
(Aq.) "of my people." Sym. S. Jerom observes, that Sept. and Th. have read v for the last i, and render "his neighbour," or citizen. Yet some editions of the Sept. retain "my fellow-citizen." H. --- Little ones. Sept. Arab. &c. "shepherds,"
(C.) which "many ill apply to the Jewish princes." S. Jer. ---
Tsoharim means also "the little." Mic. v. 2. Christ takes care of his little flock, (Lu. xii. 32. H.) and is always one with the Father. Jo. viii. 29. and x. 30. C. --- He recalled the flying apostles, and gave them courage. W.
↑ 7زکریاہ 13:8
Ver. 8. Third. The greatest part of mankind will be lost. H. --- The few Jews who embrace the faith will be absorbed in the Gentile converts, and suffered to live, though proved by persecutions, while the rest shall be exterminated. Both shall lose their name, and be styled Christians. C. --- Those who adhere to Judaism, or to paganism, cannot be saved. This is the privilege only of Christian Catholics, who live piously, and are selected by God's grace. W.
↑ 8زکریاہ 13:9
Ver. 9. Fire. The Church was persecuted during the first centuries; but always became more pure, and the blood of martyrs increased her numbers. C. --- She faithfully adhered to God. H.
--- The Jews say this will not take place at last: "but we assert that it is already accomplished." S.
Jer.
↑ 9لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس