عاموس · IRV-UR
عاموس
7
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द ख़ुदा ने मुझे ख़्वाब दिखाया और क्या देखता हूँ कि उसने ज़रा'अत की आख़िरी रोईदगी की शुरू' में टिड्डियाँ पैदा कीं; और देखो, ये शाही कटाई के बाद आख़िरी रोईदगी थी। مزید دیکھیں: یوایل 1:4عاموس 8:1ناحوم 3:15-17और जब वह ज़मीन की घास को बिल्कुल खा चुकीं, तो मैंने 'अर्ज़ की, “ऐ ख़ुदावन्द ख़ुदा, मेहरबानी से मु'आफ़ फ़रमा! या'क़ूब की क्या हक़ीक़त है कि वह क़ायम रह सके? क्यूँकि वह छोटा है!” مزید دیکھیں: یسعیاہ 37:4حزقی ایل 11:13یرمیاہ 14:20-21ख़ुदावन्द इससे बाज़ आया, और उसने फ़रमाया: “यूँ न होगा।” مزید دیکھیں: استثنا 32:36یوناہ 3:10ہوسیع 11:8फिर ख़ुदावन्द ख़ुदा ने मुझे ख़्वाब दिखाया, और क्या देखता हूँ कि ख़ुदावन्द ख़ुदा ने आग को बुलाया कि मुक़ाबला करे, और वह बहर — ए — 'अमीक़ को निगल गई, और नज़दीक था कि ज़मीन को खा जाए। مزید دیکھیں: یسعیاہ 66:15-16عاموس 7:1میکاہ 1:4तब मैंने 'अर्ज़ की, “ऐ ख़ुदावन्द ख़ुदा, मेहरबानी से बाज़ आ, या'क़ूब की क्या हक़ीक़त है कि वह क़ायम रह सके? क्यूँकि वह छोटा है!” مزید دیکھیں: زبور 85:4یوایل 2:17یسعیاہ 1:9ख़ुदावन्द इससे बाज़ आया, और ख़ुदावन्द ख़ुदा ने फ़रमाया: “यूँ भी न होगा।” مزید دیکھیں: عاموس 7:3یوناہ 4:2قضاۃ 10:16फिर उसने मुझे ख़्वाब दिखाया, और क्या देखता हूँ कि ख़ुदावन्द एक दीवार पर, जो साहूल से बनाई गई थी खड़ा है, और साहूल उसके हाथ में है। مزید دیکھیں: 2 سلاطین 21:13یسعیاہ 28:17مکاشفہ 21:15और ख़ुदावन्द ने मुझे फ़रमाया कि “ऐ 'आमूस, तू क्या देखता है?” मैंने 'अर्ज़ की, कि साहूल। तब ख़ुदावन्द ने फ़रमाया, देख, मैं अपनी क़ौम इस्राईल में साहूल लटकाऊँगा, और मैं फिर उनसे दरगुज़र न करूँगा; مزید دیکھیں: عاموس 8:2نوحہ 2:8یرمیاہ 15:6और इस्हाक़ के ऊँचे मक़ाम बर्बाद होंगे, और इस्राईल के मक़दिस वीरान हो जाएँगे; और मैं युरब'आम के घराने के ख़िलाफ़ तलवार लेकर उढूँगा। مزید دیکھیں: 2 سلاطین 15:8-10پیدایش 46:1احبار 26:30-31तब बैतएल के काहिन इम्सियाह ने शाह — ए — इस्राईल युरब'आम को कहला भेजा कि 'आमूस ने तेरे ख़िलाफ़ बनी — इस्राईल में फ़ितना खड़ा किया है, और मुल्क में उसकी बातों की बर्दाश्त नहीं। مزید دیکھیں: یرمیاہ 38:41 سلاطین 12:31-32متی 21:23क्यूँकि 'आमूस यूँ कहता है, 'कि युरब'आम तलवार से मारा जाएगा, और इस्राईल यक़ीनन अपने वतन से ग़ुलाम होकर जाएगा। مزید دیکھیں: عاموس 6:7-82 سلاطین 17:6زبور 56:5और इम्सियाह ने 'आमूस से कहा, ऐ गै़बगो, तू यहूदाह के मुल्क को भाग जा; वहीं खा पी और नबुव्वत कर, مزید دیکھیں: متی 8:341 کرنتھیوں 2:141 سموئیل 9:9लेकिन बैतएल में फिर कभी नबुव्वत न करना, क्यूँकि ये बादशाह का मक़दिस और शाही महल है। مزید دیکھیں: عاموس 2:121 سلاطین 12:321 سلاطین 12:29तब 'आमूस ने इम्सियाह को जवाब दिया, कि मैं न नबी हूँ, न नबी का बेटा; बल्कि चरवाहा और गूलर का फल बटोरने वाला हूँ। مزید دیکھیں: عاموس 1:1زکریاہ 13:51 کرنتھیوں 1:27और जब मैं गल्ले के पीछे — पीछे जाता था, तो ख़ुदावन्द ने मुझे लिया और फ़रमाया, कि 'जा, मेरी क़ौम इस्राईल से नबुव्वत कर। مزید دیکھیں: 2 سموئیل 7:8حزقی ایل 2:3-4اعمال 5:20इसलिए अब तू ख़ुदावन्द का कलाम सुन। तू कहता है, 'कि इस्राईल के ख़िलाफ़ नबुव्वत और इस्हाक़ के घराने के ख़िलाफ़ कलाम न कर। مزید دیکھیں: حزقی ایل 20:46حزقی ایل 21:2میکاہ 2:6इसलिए ख़ुदावन्द यूँ फ़रमाता है, कि तेरी बीवी शहर में कस्बी बनेगी, और तेरे बेटे और तेरी बेटियाँ तलवार से मारे जाएँगे; और तेरी ज़मीन जरीब से बाँटी जाएगी, और तू एक नापाक मुल्क में मरेगा; और इस्राईल यक़ीनन अपने वतन से ग़ुलाम होकर जाएगा। مزید دیکھیں: ہوسیع 9:32 سلاطین 17:6حزقی ایل 4:13
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)29 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
عاموس 7:1
Ver. 1. The locust, &c. These judgments by locusts and fire, which by the prophet's intercession were moderated, signify the former invasions of the Assyrians under Phul and Theglathphalassar, before the utter desolation of Israel by Salmanasar. Ch. Locusts denoted the Assyrian invaders. 4 K. xviii.
W. Formed. Lit. "the maker of the locust, in the beginning of the herbs shooting," &c. (H.) in spring. S. Jer. They pasture in our January: yet the grass of autumn may be meant. The king took the best which grows in summer. C. Sept. "and lo, a swarm of locusts coming in the morning; and lo, one bruchus, Gog, the king," (H.) or "against king Gog."
C. Aquila has, "of the king of Gaza." He probably left the original term, (S.
Jer.) gizze. H.
The invasion of the Assyrians, Chaldeans, and Scythians is insinuated. Theod.
The latter came the year after the earthquake. C. i. Pezron. This was the first vision of Amos. C. He saw the first and last inroads of the Assyrians, as well as the prosperity of Jeroboam. M.
↑ 1عاموس 7:2
Ver. 2. When. Sept. "If it shall eat up," &c. H. Little. After Jeroboam II. the kingdom fell to decay, when Manahem called in the Assyrians. C.
↑ 2عاموس 7:3
Ver. 3. The. Sept. "Repent, O Lord, on this head, and this shall," &c. Not be: the grass shall not be totally devoured. H. The king of the Assyrians invaded Juda in vain. 4 K. xix. W.
↑ 3عاموس 7:4
Ver. 4. Part of the land, if the prophet had not interposed; (v. 6. C.) or rather civil wars desolated a great part of the kingdom, before the Lord was appeased. H. The fire foreshewed the captivity of the two tribes. 4 K. xxiv. W.
↑ 4عاموس 7:6
Ver. 6. The. Sept. as v. 3. H. We read not of locusts being sent, v. 1. But fire of war certainly raged before the final catastrophe of Jehu's family, when Sellum slew Zacharias. 4 K. xv. 8. C.
↑ 6عاموس 7:7
Ver. 7. Plastered. Heb. "wall, made by a plumbline, with a plumbline in his hand." Prot. H.
But Sept. Syr. &c. seem more literal, (C.) "on a wall of adamant, and a diamond in his hand."
Heb. anac, (H.) whence a diamond was called anactites, (Orpheus) or anachites. Pliny xxxvii. 4.
Saturn had a scythe of adamant, and walls of this kind were deemed impervious even to the inhabitants of heaven. Thus Virgil describes the gates of hell:
Porta adversa ingens solidoque adamante columnæ,
Vis ut nulla virum non ipsi exscindere ferro
Cœlicolæ valeant. Æn. vi.
God appearing on such a wall, intimated that the separation between him and his people was complete. C. Hic murus aheneus esto. Hor. i. ep. 1.
↑ 7عاموس 7:8
Ver. 8. Plaster. Sept. "I will no more pass over it," the adamantine wall. I will hide their faults no longer. H. this third vision alluded to the distress of the ten tribes. 4 K. xv. 20. W.
↑ 8عاموس 7:9
Ver. 9. Idol. Heb. "Isaac." C. Sept. "laughter." H. Isaac had resided for some time at Bersabee, which was place frequented by idolaters. C. v. 5. and viii. 14. Josias overthrew (4 K.
xxiii. 8. C.) the profane "altars." H. Sword. His son Zacharias was slain after six months reign. v. 6. 11.
↑ 9عاموس 7:10
Ver. 10. Words. Nothing could be more unfounded. Amos had indeed denounced many judgments; but he was not wanting in respect to the king. C.
↑ 10عاموس 7:11
Ver. 11. Sword. the prophet did not say this, but that the Lord would rise up against the house of Jeroboam with the sword; which was verified when Zacharias, the son and successor of Jeroboam, was slain by the sword. 4 K.
xv. 10. Ch. The false prophet was therefore guilty of a lie. They accuse the preachers of truth as traitors. W. Thus many missionary priests have been traduced in England. H.
↑ 11عاموس 7:12
Ver. 12. Seer. This was the ancient title of prophets; (1 K. ix. 9. C.) but it is here used contumeliously. H. We know not whether Amasias acted by the king's order or not. He was less afraid of the predictions than of losing his employment. C.
↑ 12عاموس 7:13
Ver. 13. Sanctuary, or "palace." Kimchi. The kings resided commonly in Samaria; but they came hither to practise their religion, and had a palace. C.
The king's choice was all that Amasias regarded, as many seem still to do, without examining whether the religion be true or false! Will the king screen them from the indignation of the just Judge at the hour of death? H.
↑ 13عاموس 7:14
Ver. 14. I am not a prophet. That is, I am not a prophet by education: nor is prophesying my calling or profession: but I am a herdsman, whom God was pleased to send hither to prophesy to Israel. Ch. He speaks with the like humility as the baptist, John i. 21. Lu. vii. 26. It seems the prophets usually left their trade, and applied to meditation. Zac. viii. 5. Sept. "I was not a prophet, nor," &c. Plucking. Sept. (Th.) "pricking." C. This was requisite to make the fruit ripen in four days' time. Pliny xiii. 7. and xvi. 27. Wild figtrees have three sorts of fruits. The flies which proceed from some of them, prick the sweet figs, and make them ripen. Tourefort i.
let. 8. Amos probably conveyed such wild figs to be near those of the garden, while at other times he fed his cattle.
↑ 14عاموس 7:16
Ver. 16. Drop. menaces. Ezec. xx. 46. Sept. "thou shalt not disturb (C.) or threaten the house of Jacob." S. Jer. Idol; the calf, worshipped in Bethel. Ch.
Heb. "Isaac," as v. 9. H.
↑ 16عاموس 7:17
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 17. Play. Symmachus has better, "shall be treated as a harlot." A "husband would rather hear that his wife had been slain than defiled." S. Jer. Line, and divided among strangers.
Land, out of Palestine. All other countries were deemed unclean. Amasias was probably exiled, or led captive by Theglathphalassar, as Salmanasar did not come till sixtytwo years after the death of Jeroboam. We know no more of the history of Amasias. The martyrologies say he slew Amos. C. His name means "rigid," and he was a true image of a heretic. "All that he possesses shall fall to the share of devils." S. Jer.
↑ 17عاموس 7:1
Ver. 1. The locust, &c. These judgments by locusts and fire, which by the prophet's intercession were moderated, signify the former invasions of the Assyrians under Phul and Theglathphalassar, before the utter desolation of Israel by Salmanasar. Ch. --- Locusts denoted the Assyrian invaders. 4 K. xviii.
W. --- Formed. Lit. "the maker of the locust, in the beginning of the herbs shooting," &c. (H.) in spring. S. Jer. --- They pasture in our January: yet the grass of autumn may be meant. The king took the best which grows in summer. C. --- Sept. "and lo, a swarm of locusts coming in the morning; and lo, one bruchus, Gog, the king," (H.) or "against king Gog."
C. --- Aquila has, "of the king of Gaza." He probably left the original term, (S.
Jer.) gizze. H. ---
The invasion of the Assyrians, Chaldeans, and Scythians is insinuated. Theod.
--- The latter came the year after the earthquake. C. i. Pezron. --- This was the first vision of Amos. C. --- He saw the first and last inroads of the Assyrians, as well as the prosperity of Jeroboam. M.
↑ 1عاموس 7:2
Ver. 2. When. Sept. "If it shall eat up," &c. H. --- Little. After Jeroboam II. the kingdom fell to decay, when Manahem called in the Assyrians. C.
↑ 2عاموس 7:3
Ver. 3. The. Sept. "Repent, O Lord, on this head, and this shall," &c. --- Not be: the grass shall not be totally devoured. H. --- The king of the Assyrians invaded Juda in vain. 4 K. xix. W.
↑ 3عاموس 7:4
Ver. 4. Part of the land, if the prophet had not interposed; (v. 6. C.) or rather civil wars desolated a great part of the kingdom, before the Lord was appeased. H. --- The fire foreshewed the captivity of the two tribes. 4 K. xxiv. W.
↑ 4عاموس 7:6
Ver. 6. The. Sept. as v. 3. H. --- We read not of locusts being sent, v. 1. But fire of war certainly raged before the final catastrophe of Jehu's family, when Sellum slew Zacharias. 4 K. xv. 8. C.
↑ 6عاموس 7:7
Ver. 7. Plastered. Heb. "wall, made by a plumb-line, with a plumb-line in his hand." Prot. H.
--- But Sept. Syr. &c. seem more literal, (C.) "on a wall of adamant, and a diamond in his hand."
Heb. anac, (H.) whence a diamond was called anactites, (Orpheus) or anachites. Pliny xxxvii. 4.
--- Saturn had a scythe of adamant, and walls of this kind were deemed impervious even to the inhabitants of heaven. Thus Virgil describes the gates of hell:
Porta adversa ingens solidoque adamante columnæ,
Vis ut nulla virum non ipsi exscindere ferro
Cœlicolæ valeant. Æn. vi.
--- God appearing on such a wall, intimated that the separation between him and his people was complete. C. --- Hic murus aheneus esto. Hor. i. ep. 1.
↑ 7عاموس 7:8
Ver. 8. Plaster. Sept. "I will no more pass over it," the adamantine wall. I will hide their faults no longer. H. --- this third vision alluded to the distress of the ten tribes. 4 K. xv. 20. W.
↑ 8عاموس 7:9
Ver. 9. Idol. Heb. "Isaac." C. --- Sept. "laughter." H. --- Isaac had resided for some time at Bersabee, which was place frequented by idolaters. C. v. 5. and viii. 14. Josias overthrew (4 K.
xxiii. 8. C.) the profane "altars." H. --- Sword. His son Zacharias was slain after six months reign. v. 6. 11.
↑ 9عاموس 7:11
Ver. 11. Sword. the prophet did not say this, but that the Lord would rise up against the house of Jeroboam with the sword; which was verified when Zacharias, the son and successor of Jeroboam, was slain by the sword. 4 K.
xv. 10. Ch. --- The false prophet was therefore guilty of a lie. They accuse the preachers of truth as traitors. W. --- Thus many missionary priests have been traduced in England. H.
↑ 11عاموس 7:12
Ver. 12. Seer. This was the ancient title of prophets; (1 K. ix. 9. C.) but it is here used contumeliously. H. --- We know not whether Amasias acted by the king's order or not. He was less afraid of the predictions than of losing his employment. C.
↑ 12عاموس 7:13
Ver. 13. Sanctuary, or "palace." Kimchi. --- The kings resided commonly in Samaria; but they came hither to practise their religion, and had a palace. C. ---
The king's choice was all that Amasias regarded, as many seem still to do, without examining whether the religion be true or false! Will the king screen them from the indignation of the just Judge at the hour of death? H.
↑ 13عاموس 7:14
Ver. 14. I am not a prophet. That is, I am not a prophet by education: nor is prophesying my calling or profession: but I am a herdsman, whom God was pleased to send hither to prophesy to Israel. Ch. --- He speaks with the like humility as the baptist, John i. 21. Lu. vii. 26. It seems the prophets usually left their trade, and applied to meditation. Zac. viii. 5. Sept. "I was not a prophet, nor," &c. --- Plucking. Sept. (Th.) "pricking." C. --- This was requisite to make the fruit ripen in four days' time. Pliny xiii. 7. and xvi. 27. --- Wild fig-trees have three sorts of fruits. The flies which proceed from some of them, prick the sweet figs, and make them ripen. Tourefort i.
let. 8. --- Amos probably conveyed such wild figs to be near those of the garden, while at other times he fed his cattle.
↑ 14عاموس 7:16
Ver. 16. Drop. menaces. Ezec. xx. 46. Sept. "thou shalt not disturb (C.) or threaten the house of Jacob." S. Jer. --- Idol; the calf, worshipped in Bethel. Ch.
--- Heb. "Isaac," as v. 9. H.
↑ 16عاموس 7:17
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 17. Play. Symmachus has better, "shall be treated as a harlot." A "husband would rather hear that his wife had been slain than defiled." S. Jer. --- Line, and divided among strangers. ---
Land, out of Palestine. All other countries were deemed unclean. Amasias was probably exiled, or led captive by Theglathphalassar, as Salmanasar did not come till sixty-two years after the death of Jeroboam. We know no more of the history of Amasias. The martyrologies say he slew Amos. C. --- His name means "rigid," and he was a true image of a heretic. "All that he possesses shall fall to the share of devils." S. Jer.
↑ 17لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس