
民长纪 · WEB-C
民长纪
12
圣经经文合成语音(AI)
The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, “Why did you pass over to fight against the children of Ammon, and didn’t call us to go with you? We will burn your house around you with fire!” 另见: 民长纪 8:1雅各伯书 3:16若望福音 10:32Jephthah said to them, “I and my people were at great strife with the children of Ammon; and when I called you, you didn’t save me out of their hand. 另见: 民长纪 11:12-33When I saw that you didn’t save me, I put my life in my hand, and passed over against the children of Ammon, and the LORD delivered them into my hand. Why then have you come up to me today, to fight against me?” 另见: 约伯传 13:14撒慕尔纪上 19:5撒慕尔纪上 28:21Then Jephthah gathered together all the men of Gilead, and fought with Ephraim. The men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the middle of Ephraim, and in the middle of Manasseh.” 另见: 撒慕尔纪上 25:10箴言 12:13申命纪 3:12-17The Gileadites took the fords of the Jordan against the Ephraimites. Whenever a fugitive of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” If he said, “No;” 另见: 民长纪 3:28若苏厄书 22:11民长纪 7:24then they said to him, “Now say ‘Shibboleth;’” and he said “Sibboleth”; for he couldn’t manage to pronounce it correctly, then they seized him and killed him at the fords of the Jordan. At that time, forty-two thousand of Ephraim fell. 另见: 训道篇 10:12玛窦福音 12:25依撒意亚 27:12Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in the cities of Gilead. After him Ibzan of Bethlehem judged Israel. 另见: 撒慕尔纪上 16:1创世纪 15:19米该亚 5:2He had thirty sons. He sent his thirty daughters outside his clan, and he brought in thirty daughters from outside his clan for his sons. He judged Israel seven years. 另见: 民长纪 12:14民长纪 10:4Ibzan died, and was buried at Bethlehem. After him, Elon the Zebulunite judged Israel; and he judged Israel ten years. Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun. 另见: 编年纪上 8:13编年纪上 6:69若苏厄书 19:42After him, Abdon the son of Hillel the Pirathonite judged Israel. He had forty sons and thirty sons’ sons who rode on seventy donkey colts. He judged Israel eight years. 另见: 民长纪 5:10民长纪 10:4Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites. 另见: 民长纪 5:14撒慕尔纪上 15:7民长纪 3:13
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
民长纪 12:1
Ver. 1. Sedition. Heb. "the men of Ephraim shouted together" to arms. --- North.
Sept.
"Sephena." The Heb. may either signify north, or some city. Mont. --- It is probable that Ephraim went to quarrel with Jepthe at Abel, before he had returned to Maspha. C. --- House.
Heb. and Sept. add, "with or upon thee." M.
↑ 1民长纪 12:2
Ver. 2. Strife, to defend our property. --- I called. Drusius doubts whether he sent an express invitation to Ephraim, otherwise how durst they assert that they had not been summoned? C. ---
But we may rather give credit to Jephte. The condition of the nation was a sufficient invitation, as they knew that the greatest preparations were making for war on both sides, and it was their duty to come forward. H.
↑ 2民长纪 12:3
Ver. 3. Hands exposed to all sorts of danger. I resolved to defend myself to the utmost, 1 K. xix.
6. Eccles. x. 2. C.
↑ 3民长纪 12:4
Ver. 4. Fugitive. Vile and timid, so that his brethren around him might destroy him at any time.
M. --- Galaad dwelt in the midst of the descendants of Joseph. H. --- But Ephraim, in despite, had represented him as an outcast. Their envy deserved to be severely punished. C. --- The same passion had nearly excited them to make war upon Gedeon. C. viii. M.
↑ 4民长纪 12:6
Ver. 6. Letter. Prot. "Say now Shibboleth, and he said Sibboleth, for he could not frame to pronounce it right." The interpretation of the first word is added by S. Jerom, (H.) and denotes also "a running water;" (M.) whereas the Ephraimites pronounced a word which signifies "a burden," not being able to utter properly sh, or schin, for which the substituted s, or samec, sobloth. H.
--- In the same natioin, a variety of pronunciation frequently distinguishes the inhabitants of the different provinces. The Galileans were thus known from the rest of the Jews.
Mat. xxvi. 23.
↑ 6民长纪 12:7
Ver. 7. His city. Maspha, in the country of Galaad. C. xi. 34. C. --- Heb. "in the cities;" whence the Rabbins have idly conjectured, that parts of his body were interred in different cities out of respect, or that they rotted off, in punishment of the sacrifice of his daughter. Munster. --- Grotius compares Jepthe with the renowned Viriatus. His character, both in peace and war, deserves the highest commendations; and in many respects, he was a striking figure of Jesus Christ. C. --- The uncertainty of his birth, and the subsequent persecution which he endured from his brethren, foreshewed the deformity of the synagogues, and the conduct of the Jews (H.) towards their Messias, from whom alone they could expect salvation. Hence they are forced to have recourse to him, as the Israelites found themselves under a necessity of recalling Jepthe to lead them on to victory. Those who refused obedience to him, were deservedly exterminated, as the faithless Jews were by the arms of the Romans. Whether the daughter of Jepthe was immolated, or only consecrated to God, we may discover in her person a figure of the death and of the resurrection of our Saviour, who voluntarily made a sacrifice of his human nature to the justice of his father. See S. Aug. q. 49. Serar. q. 26. C.
↑ 7民长纪 12:8
Ver. 8. Bethlehem of Juda, where Booz also was born. C. --- The Rabbins make him the same person with Abesan. Serar. q. 5. --- Maldonat (in Mat. ii. 1,) believes that this judge was of a city in Zabulon. Jos. xix. 15. M. --- In the 6th year of Abesan, the Philistines compelled the Israelites to pay tribute, (C. xiii.
1,) and Samson was born A. 2860. Salien.
↑ 8民长纪 12:9
Ver. 9. House, or family, though perhaps not under the same roof. M.
↑ 9民长纪 12:11
Ver. 11. Ahialon. Eusebius calls him Adon, and his successor Labdon. C. ---
Salien says that he entirely omits the 10 years of Ahialon's administration, though his name occurs in the body of the Chronicle, as being in the Heb. and not in the Sept. H.
↑ 11民长纪 12:13
Ver. 13. Illel. Josephus reads "the son or servant of Helon," whom some have confounded with Ahialon, though contrary to the Hebrew. C. --- The author supposes that Abdon reigned in peace.
But it seems that he and the two others preceding him in the government of the people, were forced to purchase rest by paying tribute. Salien, A.C. Christ 1193.
↑ 13民长纪 12:14
Ver. 14. Forty sons. At this we need not be surprised, in a country where polygamy prevailed.
Priam had 50 sons, and the Turks have often as many. --- Colts. This was as great a distinction as to keep one's coach among us. C. x. 4. C. --- This judge succeeded Ahialon, A. 2872, A.C. 1182, the year after Troy was taken, having endured a ten years' siege, by the treachery of Antenor, and of Æneas, Dictys,
&c. Dares says the Greeks lost 886,000, and the Trojans 676,000, before the city was taken. Salien.
↑ 14民长纪 12:15
Ver. 15. Amalec. The situation of this mountain, as well as of the town of Pharathon, is unknown. Some have supposed that Amalec had formerly had possession of this country. C. v.
14. Sept. Alex. reads "Mount Lanak." But this place occurs no where else, and other copies agree with the Vulgate. H. --- Amarias, who entered upon the pontificate the same year that Heli was born, died after a reign of 39 years, A.
2879, and left the care of the people to Achitob and Samson for 20 years.
Salien.
↑ 15许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可