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民长纪 · WEB-C

民长纪

10
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After Abimelech, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel. He lived in Shamir in the hill country of Ephraim. 另见: 民长纪 2:16若苏厄书 15:48民长纪 3:9He judged Israel twenty-three years, and died, and was buried in Shamir. After him Jair, the Gileadite, arose. He judged Israel twenty-two years. 另见: 户籍纪 32:29创世纪 31:48He had thirty sons who rode on thirty donkey colts. They had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead. 另见: 户籍纪 32:41申命纪 3:14民长纪 12:14Jair died, and was buried in Kamon. The children of Israel again did that which was evil in the LORD’s sight, and served the Baals, the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the children of Ammon, and the gods of the Philistines. They abandoned the LORD, and didn’t serve him. 另见: 列王纪下 23:13列王纪上 11:33列王纪上 11:5The LORD’s anger burned against Israel, and he sold them into the hand of the Philistines and into the hand of the children of Ammon. 另见: 民长纪 2:14申命纪 32:16-22撒慕尔纪上 12:9-10They troubled and oppressed the children of Israel that year. For eighteen years they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. 另见: 依撒意亚 30:13得撒洛尼前书 5:3民长纪 10:5The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, so that Israel was very distressed. 另见: 编年纪下 20:1-2民长纪 3:12-13编年纪下 14:9The children of Israel cried to the LORD, saying, “We have sinned against you, even because we have forsaken our God, and have served the Baals.” 另见: 撒慕尔纪上 12:10圣咏集 107:28圣咏集 107:13The LORD said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? 另见: 出谷纪 14:30民长纪 3:31户籍纪 21:21-25The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I saved you out of their hand. 另见: 民长纪 6:3民长纪 5:19-31编年纪下 26:6-7Yet you have forsaken me and served other gods. Therefore I will save you no more. 另见: 耶肋米亚 2:13编年纪上 28:9民长纪 2:12Go and cry to the gods which you have chosen. Let them save you in the time of your distress!” 另见: 申命纪 32:37-38耶肋米亚 2:28箴言 1:25-27The children of Israel said to the LORD, “We have sinned! Do to us whatever seems good to you; only deliver us, please, today.” 另见: 撒慕尔纪上 3:18撒慕尔纪下 15:26若望一书 1:8-10They put away the foreign gods from among them and served the LORD; and his soul was grieved for the misery of Israel. 另见: 依撒意亚 63:9圣咏集 106:44-45耶肋米亚 31:20Then the children of Ammon were gathered together and encamped in Gilead. The children of Israel assembled themselves together and encamped in Mizpah. 另见: 民长纪 11:29创世纪 31:49民长纪 11:11The people, the princes of Gilead, said to one another, “Who is the man who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead.” 另见: 民长纪 11:11依撒意亚 3:1-8民长纪 1:1

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)16 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

民长纪 10:1

Ver. 1. Uncle of Abimelech, i.e. Half-brother to Gedeon, as being born of the same mother, but by a different father, and of a different tribe. Ch. --- The wife of Joas might have been married to a person of the tribe of Issachar, by whom she had Phua, who was half-brother of Gedeon. H. ---

Thola was cousin-german of Abimelech. S. Aug. q. xlvii. &c. The Israelites elected Thola for their judge, (Abulensis) out of respect to Gedeon, (A. Lapide) that he might put an end to the commotions which had been excited by the tyrant. M. -- Joatham might be passed over on account of his youth. The Sept.

and Chal. have "Thola, the son of Phua, the son of his uncle by the father's side," which may be true, if the brother of Gedeon adopted him; or this uncle might refer to Abimelech. The uncertainty arises from the Heb. Dodo, which may be taken as a proper name. "Phua, the son of Dodo;" (Pagnin. Prot. &c. H.) or as denoting a relation, the paternal uncle of Abimelech, or of Thola, (Bonf.

&c. C.) or simply "his kinsman." The Heb. Sept. &c.

assert that Thola "arose to defend or to save Israel." He seems to have kept all quiet during the 23

years of his administration. --- Samir. Sept. Alex. reads "Samaria;" but the city was not built till the reign of Amri. There was a city on a mountain, (H.) called Samir, in the tribe of Juda, (Jos.

xv. 48,) different from this. M. --- People were at liberty to dwell where they pleased, out of their own tribe. C. --- This judge was buried among the Ephraimites. H. --- But we know not the exact place where Samir stood. C. ---

There seems, however, to be no inconvenience in allowing that there was a town in the vicinity of Sichem, long before Amri made Samaria the capital of his kingdom; (see 3 K. xiii. 22. and xvi. 24,) and here Thola might reside. He was probably the eldest, or of the second branch, of Issachar, (Num. xxvi. 23, ) of great nobility and virtue, and the 10th judge of Israel.

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民长纪 10:2

Ver. 2. Years. S. Severus says 22, making the reign of Jair of equal length. Cum æque viginti & duos annos principatum obtinuisset. But this is contrary to all the best chronologers. The fidelity of the Israelites seems to have been of no longer continuance at this period than usual, as we find that they relapsed into idolatry again, at least after the death of Jair, within 45 years after they had been scourged by the tyrant Abimelech, v. 6. H.

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民长纪 10:4

Ver. 4. Havoth Jair. This name was now confirmed to these towns, which they had formerly received from another Jair. Num. xxxii. 41. Ch. --- Sixty are there specified, and only 30 here, which might either be the same, or different from those villages to which the former Jair had left his name. Grotius thinks that judge Jair was the son of Segub, who left 23 cities to him. These, with seven belonging to his grandfather, Hesron, make up the number here specified. 1

Par. ii.

22. --- The Heb. does not say that these 30 cities were called after the judge:

"they had 30 cities, which are called Havoth Jair, " &c. C. --- Some copies of the Sept. add "two" to the number of sons, asses, and cities, as if there had been 32 of each. In other respects they agree with the original. It was formerly a mark of distinction to ride on fair asses. C. v. 10. H. --- S. Jerom thinks that horses were prohibited, as they were in Egypt, without the king's leave. But we nowhere find this law recorded , (C.) and it is not universally true that it existed. M. Hieropolit.

iii. 15. --- Some have inferred from Jair's children having 30 cities, that he exercised a sovereign authority over Israel: but he might only give his children the authority of magistrates in them, as Samuel did. 1 K. viii. E. --- We know not by what means Jair was raised to the chief command, nor what he did for the benefit of the people. He is supposed to be the same who is called Bedan.

1 K. xii. 11. Serar. Usher, &c.; though others think that Bedan is a title of Samson. He was of the tribe of Manasses in Galaad. Having kept the people under due restraint during his administration, they burst forth, like a torrent, at his death, and, on all sides, abandoned themselves to a multiplicity of idols, so that God made some difficulty in restoring them again to favour. H. --- A.

Lapide thinks that they had begun to relapse 18 years before the death of Jair, and were, consequently, chastised by the Ammonites. Serarius is of a contrary opinion, though Houbigant rather inclines to the former sentiment, as it is not said that Jair gave rest to the land, nor more than Samgar. H.

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民长纪 10:5

Ver. 5. Camon is placed in Galaad by Adrichomius, though S. Jerom mentions another, six miles from Legion, where he supposes that Jair was buried. It seems more natural to say that he was interred in his own country, on the east side of the Jordan. Bonfrere. --- It is, probably the same city as Hamon (1 Par.

vi. 16,) and Hammothdor. Jos. xxxi. 32. C.

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民长纪 10:6

Ver. 6. Gods. The sun and moon were principally adored among these nations, under different names.

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民长纪 10:7

Ver. 7. Ammon. While these infested the eastern parts, the Philistines made incursions into the territories of their neighbours. H. --- This servitude resembled that of Madian. Jephte attacked the Ammonites, and Abesan, with other judges, made head against the Philistines (C.) in the west.

H.

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民长纪 10:8

Ver. 8. Years by the Ammonites, whose dominion was suppressed by the victory of Jephte.

When the servitude commenced is uncertain, v. 4. Heb. "and that year they vexed," &c. C. ---

Roman Sept. "at that time." Grabe's copy has "in that year;" and though the former expression appear to be more indefinite, yet it must refer to some period, (H.) either prior to the death of Jair, (Salien) or subsequent to that event. Euseb. Genebrard. --- The text will not decide with certainty. How long the Philistines harassed Israel is specified, C. xiii. 1.

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民长纪 10:9

Ver. 9. Exceedingly. Not only those who lived in Galaad, but also three tribes on the west of the Jordan, were treated as the half tribe of Manasses had been, (C.) when Gedeon delivered them.

H.

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民长纪 10:11

Ver. 11. Said by the mouth of an angel, or of some prophet. M.

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民长纪 10:12

Ver. 12. Chanaan. Heb. "Maon." Sept. Rom. and Alex. "Madian." The Maonites are styled Mineans by the Sept. (1 Par. iv. 40,) and these inhabited Arabia, (Diod. iii. 42,) and might join themselves to Madian and Amalec, in their attacks upon the Israelites. As for Chanaan, which other editions of the Sept. retain, we know that they were domestic enemies, like thorns in the sides of Israel.

Jos. xxiii. 13. All the persecutions, which the Hebrews had to undergo, are not particularized in this book. C. --- They were grievously tormented in Egypt, they had to contend with the Amorrhites at their first entrance into the land. H.

--- The Ammonites and Amalecites had assisted Eglon before, and the Philistines had attacked Samgar. The Sidonians, it seems, had also greatly molested those who lived near them, and probably were the auxiliaries of Jabin. C.

--- But the Chanaanites were ready to fall upon every weak spot, living in various parts of the country, (H.) and continually tempted the people of Israel to abandon the service of God. C.

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民长纪 10:13

Ver. 13. No more, so readily as I have done formerly. I will make you feel the rod of your oppressors. H. --- Unless you change your conduct, I will never deliver you. C.

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民长纪 10:14

Ver. 14. Go. This is not a command, but an ironical expression, as Deut. xxxii.

38.

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民长纪 10:15

Ver. 15. Time. They are willing to suffer from the hand of God, (2 K. xxiv. 14,) if they prove inconstant any more. M.

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民长纪 10:16

Ver. 16. Touched. Lit. "grieved." Heb. "his soul was straitened," as in joy it is said to be enlarged. He speaks of God in a human manner. C. Gen. vi. 6. M.

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民长纪 10:17

Ver. 17. Together, as people sure of victory. --- Galaad, the capital of the country of the same name. It belonged to Gad. --- Maspha, near the springs of the Jaboc. Jos. xi. 3. and xiii. 26. C.

--- It signifies "a watch-tower." M.

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民长纪 10:18

Ver. 18. Galaad. It seems non of them durst accept the offer, as the first onset was the most hazardous. Hence they invited Jephte to take upon him the command. The Israelites consulted the Lord on a former occasion, who should begin the attack upon the Chanaanites. C. i. 1. In these wars much depended on one battle. The wars were seldom protracted to such a length as they have been since. C.

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许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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