约伯传 · WEB-C
约伯传
13
圣经经文合成语音（AI）
“Behold, my eye has seen all this. My ear has heard and understood it. 另见: 约伯传 5:9-16约伯传 8:8-10圣咏集 78:3-4What you know, I know also. I am not inferior to you. 另见: 约伯传 12:3格林多后书 11:16-18格林多后书 12:11“Surely I would speak to the Almighty. I desire to reason with God. 另见: 依撒意亚 41:21约伯传 9:3约伯传 13:22But you are forgers of lies. You are all physicians of no value. 另见: 圣咏集 119:69耶肋米亚 6:14耶肋米亚 8:22Oh that you would be completely silent! Then you would be wise. 另见: 箴言 17:28雅各伯书 1:19训道篇 5:3Hear now my reasoning. Listen to the pleadings of my lips. 另见: 约伯传 34:2约伯传 21:2-3箴言 8:6-7Will you speak unrighteously for God, and talk deceitfully for him? 另见: 约伯传 36:4约伯传 27:4约伯传 11:2-4Will you show partiality to him? Will you contend for God? 另见: 箴言 24:23出谷纪 23:2-3约伯传 32:21Is it good that he should search you out? Or as one deceives a man, will you deceive him? 另见: 迦拉达书 6:7-8耶肋米亚 17:10圣咏集 44:21He will surely reprove you if you secretly show partiality. 另见: 雅各伯书 2:9圣咏集 50:21-22圣咏集 82:2Won’t his majesty make you afraid and his dread fall on you? 另见: 约伯传 31:23圣咏集 119:120出谷纪 15:16Your memorable sayings are proverbs of ashes. Your defenses are defenses of clay. 另见: 圣咏集 102:12依撒意亚 26:14圣咏集 34:16“Be silent! Leave me alone, that I may speak. Let come on me what will. 另见: 约伯传 7:11约伯传 13:5约伯传 10:1Why should I take my flesh in my teeth, and put my life in my hand? 另见: 民长纪 12:3圣咏集 119:109约伯传 18:4Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him. 另见: 圣咏集 23:4约伯传 19:25-28约伯传 23:10This also will be my salvation, that a godless man will not come before him. 另见: 依撒意亚 12:1-2圣咏集 118:21依撒意亚 33:14Listen carefully to my speech. Let my declaration be in your ears. 另见: 约伯传 13:6约伯传 33:1约伯传 21:2See now, I have set my cause in order. I know that I am righteous. 另见: 约伯传 23:4约伯传 9:2-3约伯传 9:20Who is he who will contend with me? For then I would hold my peace and give up the spirit. 另见: 依撒意亚 50:7-8约伯传 33:5-7耶肋米亚 20:9“Only don’t do two things to me, then I will not hide myself from your face: 另见: 约伯传 9:34-35圣咏集 139:12创世纪 3:8-10withdraw your hand far from me, and don’t let your terror make me afraid. 另见: 约伯传 33:7圣咏集 39:10约伯传 9:34Then call, and I will answer, or let me speak, and you answer me. 另见: 约伯传 14:15约伯传 38:3约伯传 9:16How many are my iniquities and sins? Make me know my disobedience and my sin. 另见: 圣咏集 139:23圣咏集 44:20-21约伯传 36:8-9Why do you hide your face, and consider me your enemy? 另见: 约伯传 19:11哀歌 2:5圣咏集 13:1Will you harass a driven leaf? Will you pursue the dry stubble? 另见: 肋未纪 26:36约伯传 21:18约伯传 14:3For you write bitter things against me, and make me inherit the iniquities of my youth. 另见: 圣咏集 25:7若望福音 5:14圣咏集 88:3-18You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet, 另见: 约伯传 33:11约伯传 14:16约伯传 16:9though I am decaying like a rotten thing, like a garment that is moth-eaten. 另见: 圣咏集 39:11约伯传 4:19户籍纪 12:12
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）21 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
约伯传 13:1
Ver. 1. All, without your information. C.
↑ 1约伯传 13:3
Ver. 3. Reason. Heb. "to dispute with, or before God," concerning the matter which we have in hand. He appeals to God, as to the judge of all.
↑ 3约伯传 13:4
Ver. 4. Having. Heb. "But ye are sewers of lies." C. --- Sept. "unskilful surgeons, (who, instead of sewing up a wound, increase it) and all of you doctors of evil;" vain empirics. --- Maintainers.
Prot. "ye are all physicians of no value." H.
↑ 4约伯传 13:5
Ver. 5. Men. Prov. xvii. 28. If you had been silent, you might still have had the reputation of wisdom. C.
↑ 5约伯传 13:6
Ver. 6. Judgment. Heb. "pleading" before our common judge. H.
↑ 6约伯传 13:8
Ver. 8. Accept. Heb. "will you not be seized with fear?" Olympiodorus translates, "will you stad in his presence, and dispute with him?" C. --- Sept.
"Are you sent to be judges?" &c. or, do you suppose that you hope to gain his favour? C. --- He knows the state of my soul best; then I myself: but you are quite in the dark. W.
↑ 8约伯传 13:9
Ver. 9. Or. Heb. "Is it good that he should examine you, would you escape?" C.
↑ 9约伯传 13:10
Ver. 10. His. Heb. "persons." Because you see me afflicted, you infer that I am guilty; and think this mode of judging most honourable to God, whom you wish thus to please. H. --- But he stands not in need of lies; (C.) and something farther is still to be proved. H. --- You judge rashly, as if you designed to please a prince, (M.) without examining the cause of the accused. H.
↑ 10约伯传 13:12
Ver. 12. Necks. Sept. "body." Heb. also, (H.) "heights," (C.) or "fortifications."
Grotius.
↑ 12约伯传 13:13
Ver. 13. Whatsoever. Heb. "come what will. " Sept. "that my anger may cease."
H.
↑ 13约伯传 13:14
Ver. 14. Why you seem to ask do I thus eagerly desire to die, (H.) as if I wear tearing my own flesh, and exposing my soul to danger, (W.) like a madman? T.
--- Is it not better for me to address myself to God, that he would hasten my departure, than thus to tear my flesh with my teeth? C. --- Some have supposed that Job really did so in extreme anguish, (V. Bede) the leprosy occasioning such an insupportable irritation. H. --- But the expression insinuates an interior anguish or despair; (Isai. xlix. 26.) in which sense Pythagoras enjoins, "no to eat the heart." ---
Hands, in imminent danger of death. Ps. cxviii. 109. --- S. Gregory explains it in a moral sense:
"It is to manifest the intention of the heart by the actions." H.
↑ 14约伯传 13:15
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 15. In him. Heb. lu is read, though lo, "not," is written in the Heb. text. H. ---
Protestants,
&c. follow the sense of the Vulgate, and Junius comes to the same, as he reads lo with an interrogation: "Should I not hope in him?" Luther and the Belgic version go astray: "Behold he shall kill me, and I cannot expect," or hope; I am resolved to die: which words indicate "extreme impatience."
Amama. --- Sept. "If the powerful (or Lord) lay [not] hands on me, since it is commenced? No: but I shall speak and arraign [you] before him," &c. The words not and you are thus placed in Grabe's edition. H. --- Ways. I do not pretend that I am quite blameless. C. ---
Prot. "I will maintain (Marg. prove or argue) mine own ways before him." H. --- I will hope, like Abraham, even against hope, to shew that I am not actuated by despair: yet I will continue to declare my innocence, v. 16. T.
↑ 15约伯传 13:16
Ver. 16. Hypocrite. If I were such, I should not dare to appeal so boldly to his tribunal. C.
↑ 16约伯传 13:17
Ver. 17. Truths. Lit. "riddles" to you. Heb. achavathi, (H.) means "instructions,"
&c. C.
↑ 17约伯传 13:18
Ver. 18. Just. He was in extreme anguish, yet still trusted in God. W.
↑ 18约伯传 13:19
Ver. 19. Peace. It will be some consolation to explain my reasons. If I am fairly overcome, I shall die with more content. C.
↑ 19约伯传 13:20
Ver. 20. Only. He makes the same petition to God as C. ix. 34. and xxxiii. 7. H.
↑ 20约伯传 13:23
Ver. 23. Offences, which might be hidden to Job himself. W. --- He speaks to God with the freedom which he had requested, desiring to know if he were really guilty, (C.) that he might give glory to him, (H.) by an humble confession.
↑ 23约伯传 13:26
Ver. 26. Bitter. The judge wrote down the sentence; which he read, or gave to his officer. C. ---
Youth, for which I thought I had satisfied. H.
↑ 26约伯传 13:27
Ver. 27. Stocks, in which the person's legs were sometimes stretched to the sixth hole; (C.) at other times, the neck was confined. M. --- Some translate the Heb. "in the mud," which agrees with the other part of the verse. --- Steps. Heb.
and Sept. "roots," or ankles, which retain the prints made by the stocks.
↑ 27约伯传 13:28
Ver. 28. Rottenness. Sept. "an old vessel," or skin, to contain wine, &c. C. ---
My condition might excite pity. M.
↑ 28许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可