训道篇

训道篇 10:1

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 1. Ointment. A fly cannot live in it. Pliny xi. 19. --- Hence the smallest faults must be avoided, (C.) and superfluous cares, (S. Greg.) as well as the conversation of the wicked, (Thaumat.) particularly of heretics. S. Aug. con.

Fulg. 14. --- Detractors may be compared to flies: they seek corruption, &c. A little leaven corrupteth the whole lump. 1 Cor. v. 6. C. --- The wicked infect their companions, and vice destroys all former virtues. W. --- Wisdom, or "a small...folly is more precious than wisdom," &c. of the world. 1 Cor. i. 25. and iii. 18. Dulce est desipere in loco. Hor. iv. ode 12. --- Heb. "folly spoils things more precious than wisdom." A small fault is often attended with the worst consequences, (C. ix. 18.) as David and Roboam experienced. 2 K. xxiv. and 3

K. xii. 14. C. --- Sept. "a little wisdom is to be honoured above the great glory of foolishness." Prot. "dead flies cause the ointment of the apothecary to send forth a stinking flavour; so doth a little folly him that is in reputation for wisdom and honour." H.

训道篇 10:2

Ver. 2. Hand, to do well or ill. Deut. i. 39. Jon. iv. 11. Chal.

训道篇 10:3

Ver. 3. Fools. People judge others by themselves. C. --- Thus Nero could not believe that any were chaste. Suet.

训道篇 10:4

Ver. 4. Place. If the devil tempt or persuade thee to sin, repent and humble thyself; or if thou hast offended the great, shew submission.

训道篇 10:5

Ver. 5. Prince, who seems to have been guilty of any indiscretion.

训道篇 10:6

Ver. 6. Rich. Such were chosen magistrates. Ex. xviii. 21. Prov. xxviii. 16. and xxx. 21.

训道篇 10:8

Ver. 8. Him. Those who disturb the state or the Church, shall be in danger.

训道篇 10:9

Ver. 9. Stones. Landmarks or walls. Prov. xxii. 18. --- Them. God will punish his injustice, in meddling with another's property.

训道篇 10:10

Ver. 10. Made blunt. After being repeatedly sharpened, (C.) it will be more difficult to cut with it, and will expose the person to hurt himself, v. 9. H. ---

Man, since original sin, is in a similar condition. --- Wisdom. The wise perform great things even with bad tools. Heb. "wisdom is the best directress." C.

训道篇 10:11

Ver. 11. Silence. Prot. "without enchantment, and a babbler is no better." H. ---

But he compares the detractor to a serpent, (C.) as he infuses the poison into all who pay attention to him. S. Jer.

S. Bern.

训道篇 10:12

Ver. 12. Grace. Pleasing and instructive. C.

训道篇 10:14

Ver. 14. Tell him. How foolish, therefore, is it to speak about every thing!

训道篇 10:15

Ver. 15. City. Being so stupid, that they know not, or will not take the pains to find what is most obvious. C. --- Thus the pagan philosophers knew all but what they ought to have known; (S.

Jer.) and many such wise worldlings never strive to discover the paths which lead to the city of eternal peace: like him who contemplated the stars, and fell into a ditch. C.

训道篇 10:16

Ver. 16. When thy. Heb. lit. "whose," cujus, as v. 17. H. --- S. Jerom give two senses to this passage, the literal and the mystical, according to his usual custom. The dominion of young men and of luxurious judges is reproved, as well as innovations in matters of religion. Is. iii. 4. Those are blessed who have Christ for their head, descending from the patriarchs and saints, (over whom sin ruled not, and who of course were free) and from the blessed Virgin, who was "more free." They have the apostles for princes, who sought not the pleasures of this world, but will be rewarded, in due time, and eat without confusion. T. 7. W. --- Child. Minorities often prove dangerous to the state, while regents cannot agree. --- Morning, as children eat at all times. This may relate to the ruler who is a child in age, or in knowledge, though it seems rather to refer to his counsellors. Is. v. 11.

训道篇 10:17

Ver. 17. Noble. Royal extraction, ( Esthlon genesthai. Eurip. Hec.) and education, afford many advantages which others, who raise themselves to the throne, do not enjoy. Heb. "the son of those in white," (C.) or "of heroes."

Mont. --- Eurim, (H.) or Chorim seems to have give rise to the word Hero. The advantages of birth only make the defects of degenerate children more observable. C. --- Heroum filii noxæ. "The sons of heroes are a nuisance," (H.) was an ancient proverb. --- Season. The time was not fixed; but it was deemed a mark of intemperance to eat before noon, when judges ought to have decided causes. Dan. xiii. 7. Acts ii. 15.

训道篇 10:18

Ver. 18. Through. If we neglect our own, or other's soul, (H.) in the administration of Church, (S. Jer.) or state, all will go to ruin.

训道篇 10:19

Ver. 19. Feast. As if they were born for this purpose, (Phil. iii. 19. C.) fruges consumere nati.

Hor. i. ep. 2. --- Money. ---

Scilicet uxorem cum dote fidemque et amicos,

Et genus, et formam regina pecunia donet. Horace, i. ep. 6.)

--- Heb. "money answers all purposes," (H.) to procure meat, drink, &c. C.

训道篇 10:20

Ver. 20. Said. Pigeons are taught to carry letters in the east, and Solomon alludes to this custom, or he makes use of this hyperbole to shew, that kings will discover the most secret inclinations by means of spies. We must not speak ill even of those who are worthy of blame. v. 16. C.