ميخا · AVD
ميخا
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَيْلٌ لِلْمُفْتَكِرِينَ بِٱلْبُطْلِ، وَٱلصَّانِعِينَ ٱلشَّرَّ عَلَى مَضَاجِعِهِمْ! فِي نُورِ ٱلصَّبَاحِ يَفْعَلُونَهُ لِأَنَّهُ فِي قُدْرَةِ يَدِهِمْ. انظر أيضًا: المزامير 36:4إشعياء 32:7المزامير 7:14-16فَإِنَّهُمْ يَشْتَهُونَ ٱلْحُقُولَ وَيَغْتَصِبُونَهَا، وَٱلْبُيُوتَ وَيَأْخُذُونَهَا، وَيَظْلِمُونَ ٱلرَّجُلَ وَبَيْتَهُ وَٱلْإِنْسَانَ وَمِيرَاثَهُ. انظر أيضًا: إشعياء 5:8إرميا 22:17عاموس 8:4لِذَلِكَ هَكَذَا قَالَ ٱلرَّبُّ: «هَأَنَذَا أَفْتَكِرُ عَلَى هَذِهِ ٱلْعَشِيرَةِ بِشَرٍّ لَا تُزِيلُونَ مِنْهُ أَعْنَاقَكُمْ، وَلَا تَسْلُكُونَ بِٱلتَّشَامُخِ لِأَنَّهُ زَمَانٌ رَدِيءٌ. انظر أيضًا: عاموس 5:13إشعياء 2:11-12إرميا 8:3«فِي ذَلِكَ ٱلْيَوْمِ يُنْطَقُ عَلَيْكُمْ بِهَجْوٍ وَيُرْثَى بِمَرْثَاةٍ، وَيُقَالُ: خَرِبْنَا خَرَابًا. بَدَلَ نَصِيبِ شَعْبِي. كَيْفَ يَنْزِعُهُ عَنِّي؟ يَقْسِمُ لِلْمُرْتَدِّ حُقُولَنَا». انظر أيضًا: حبقوق 2:6ميخا 1:15العدد 23:7لِذَلِكَ لَا يَكُونُ لَكَ مَنْ يُلْقِي حَبْلًا فِي نَصِيبٍ بَيْنَ جَمَاعَةِ ٱلرَّبِّ. انظر أيضًا: التثنية 32:8يشوع 18:4يشوع 18:10يَتَنَبَّأُونَ قَائِلِينَ: «لَا تَتَنَبَّأُوا». لَا يَتَنَبَّأُونَ عَنْ هَذِهِ ٱلْأُمُورِ. لَا يَزُولُ ٱلْعَارُ. انظر أيضًا: عاموس 2:12إشعياء 30:10حزقيال 3:26أَيُّهَا ٱلْمُسَمَّى بَيْتَ يَعْقُوبَ، هَلْ قَصُرَتْ رُوحُ ٱلرَّبِّ؟ أَهَذِهِ أَفْعَالُهُ؟ «أَلَيْسَتْ أَقْوَالِي صَالِحَةً نَحْوَ مَنْ يَسْلُكُ بِٱلِٱسْتِقَامَةِ؟ انظر أيضًا: المزامير 84:11المزامير 15:2إرميا 15:16وَلَكِنْ بِٱلْأَمْسِ قَامَ شَعْبِي كَعَدُوٍّ. تَنْزِعُونَ ٱلرِّدَاءَ عَنِ ٱلثَّوْبِ مِنَ ٱلْمُجْتَازِينَ بِٱلطُّمَأْنِينَةِ، وَمِنَ ٱلرَّاجِعِينَ مِنَ ٱلْقِتَالِ. انظر أيضًا: المزامير 120:6-7صموئيل الثاني 20:19أخبار الأيام الثاني 28:5-8تَطْرُدُونَ نِسَاءَ شَعْبِي مِنْ بَيْتِ تَنَعُّمِهِنَّ. تَأْخُذُونَ عَنْ أَطْفَالِهِنَّ زِينَتِي إِلَى ٱلْأَبَدِ. انظر أيضًا: حبقوق 2:14لوقا 20:47حزقيال 39:21«قُومُوا وَٱذْهَبُوا، لِأَنَّهُ لَيْسَتْ هَذِهِ هِيَ ٱلرَّاحَةَ. مِنْ أَجْلِ نَجَاسَةٍ تُهْلِكُ وَٱلْهَلَاكُ شَدِيدٌ. انظر أيضًا: التثنية 12:9المزامير 106:38العبرانيين 4:1-9لَوْ كَانَ أَحَدٌ وَهُوَ سَالِكٌ بِٱلرِّيحِ وَٱلْكَذِبِ يَكْذِبُ قَائِلًا: أَتَنَبَّأُ لَكَ عَنِ ٱلْخَمْرِ وَٱلْمُسْكِرِ لَكَانَ هُوَ نَبِيَّ هَذَا ٱلشَّعْبِ! انظر أيضًا: إرميا 5:31إشعياء 30:10-11كورنثوس الثانية 11:13-15«إِنِّي أَجْمَعُ جَمِيعَكَ يَا يَعْقُوبُ. أَضُمُّ بَقِيَّةَ إِسْرَائِيلَ. أَضَعُهُمْ مَعًا كَغَنَمِ ٱلْحَظِيرَةِ، كَقَطِيعٍ فِي وَسَطِ مَرْعَاهُ يَضِجُّ مِنَ ٱلنَّاسِ. انظر أيضًا: ميخا 4:6-7حزقيال 37:21ميخا 5:7قَدْ صَعِدَ ٱلْفَاتِكُ أَمَامَهُمْ. يَقْتَحِمُونَ وَيَعْبُرُونَ مِنَ ٱلْبَابِ، وَيَخْرُجُونَ مِنْهُ، وَيَجْتَازُ مَلِكُهُمْ أَمَامَهُمْ، وَٱلرَّبُّ فِي رَأْسِهِمْ». انظر أيضًا: إشعياء 52:12إشعياء 45:1-2زكريا 9:14-15
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
ميخا 2:1
Ver. 1. Evil. Sept. "labours." Heb. "vanity, or an idol." H. --- That is called unprofitable, which is very detrimental. W. --- Morning, suddenly and with zeal.
C. --- Is. Heb. "has power," (Chal.)
"they have not raised their hands to God." Sept. Arab.
↑ 1ميخا 2:2
Ver. 2. Oppressed. Lit. "calumniated," (H.) as Jezabel did Naboth. 3 K. xxi. 13.
↑ 2ميخا 2:3
Ver. 3. Time. It was very near. Micheas saw the ruin of Samaria, under Theglathphalassar and Salmanasar.
↑ 3ميخا 2:4
Ver. 4. Say. The Israelites sing this mournful canticle to v. 7. which the prophet composes for them, to shew the certainty of the event. It is very difficult. C. ---
The whole synagogue speaks.
M. --- Depart. How do you pretend to say that the Assyrian is departing, when indeed he is coming to divide our lands amongst his subjects? Ch. --- The Cutheans were sent into the country. 4 K. xvii. 24. C. --- Sept. "and there was none to hinder him from returning, our lands were divided." H.
↑ 4ميخا 2:5
Ver. 5. None. Thou shalt have no longer any lot or inheritance in the land of the people of the Lord. Ch. --- Strangers had taken possession. C. --- Virgil has the like affecting thoughts. Ec. i.
Impius hæc tam culta novalia miles habebit? H.
↑ 5ميخا 2:6
Ver. 6. Drop. That is, the prophecy shall not come upon these. Such were the sentiments of the people that were unwilling to believe the threats of the prophets. Ch. --- The princes order the prophets not to inculcate so many miseries. W. --- Heb. "Make it not rain: they will make it rain: they will cause no rain like this: confusion shall not cease." The people beg that the prophets would not announce such judgments: but, (C.) correcting themselves, they bid them to say what they please, (H.) as nothing can befall them more terrible.
Here the canticle ends. C. --- Sept.
"shed no tears, nor let them weep for these things, for she will not cast away reproaches, who says the house of Jacob has provoked the spirit," &c. H.
↑ 6ميخا 2:7
Ver.7. Straitened. Is he inclined to danger? The prophet replies, if God punishes, it is because the people will not repent. C. --- His mercy is extended to penitents, as well as to the just. W.
↑ 7ميخا 2:8
Ver. 8. Away. You have often stripped people of their necessary garments; and have treated such as were innocently passing on the way, as if they were at war with you. Ch. --- He alludes to Israel attacking Juda without cause, and killing 120,000 at once, while they took 200,000 women and children (v. 9.) captives, whom Oded indeed persuaded them to release. 2 Par. xxviii. 6.
Sept. are very obscure in this chapter. C.
↑ 8ميخا 2:9
Ver. 9. Cast out, &c. Either by depriving them of their houses; or, by your crimes, giving occasion to their being carried away captives, and their children, by that means, never learning to praise the Lord. Ch. --- The Jews accustomed them to sing God's praises early, while they were still innocent.
Ps. viii. 2. Misery might cause them to complain of Providence. Perhaps the prophet alludes to the custom of divorces. Mal. ii. 15.
↑ 9ميخا 2:10
Ver. 10. Corruption. Your sins will not permit you to remain any longer, and strangers shall defile this land. C.
↑ 10ميخا 2:11
Ver. 11. Would God, &c. The prophet could have wished, out of his love to his people, that he might be deceived in denouncing to them these evils that were to fall upon them: but by conforming himself to the will of God, he declares to them that he is sent to prophesy, literally to let drop upon them, the wine of God's indignation, with which they should be made drunk; that is, stupified and cast down. Ch. --- Prot. "If a man, walking in the spirit of falsehood, do lie, saying, I will prophesy unto thee of wine and strong drink, he shall even be a prophet of this people."
But I cannot thus deceive you. H.
↑ 11ميخا 2:12
Ver. 12. Assemble. God shews his mercy, in gathering his Church out of all nations. W. --- At least the Jews shall be converted, (Rom. xi. 25. S. Jer. Eus.
Dem. ii. 50.) or they shall be butchered by the Assyrians. Sanct. --- Men. The country was very populous when the Romans destroyed the Jews. They had returned by degrees. C.
↑ 12ميخا 2:13
Ver. 13. Open. Heb. "break down." H. --- Divide. Heb. "make a breach." They shall return boldly, and in triumph. C.
↑ 13الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص