اللاويين · AVD
اللاويين
26
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
«لَا تَصْنَعُوا لَكُمْ أَوْثَانًا، وَلَا تُقِيمُوا لَكُمْ تِمْثَالًا مَنْحُوتًا أَوْ نَصَبًا، وَلَا تَجْعَلُوا فِي أَرْضِكُمْ حَجَرًا مُصَوَّرًا لِتَسْجُدُوا لَهُ. لِأَنِّي أَنَا ٱلرَّبُّ إِلَهُكُمْ. انظر أيضًا: اللاويين 19:4الخروج 23:24التثنية 27:15سُبُوتِي تَحْفَظُونَ وَمَقْدِسِي تَهَابُونَ. أَنَا ٱلرَّبُّ. انظر أيضًا: اللاويين 19:30«إِذَا سَلَكْتُمْ فِي فَرَائِضِي وَحَفِظْتُمْ وَصَايَايَ وَعَمِلْتُمْ بِهَا، انظر أيضًا: التثنية 28:1-14إشعياء 1:19التثنية 11:13-15أُعْطِي مَطَرَكُمْ فِي حِينِهِ، وَتُعْطِي ٱلْأَرْضُ غَلَّتَهَا، وَتُعْطِي أَشْجَارُ ٱلْحَقْلِ أَثْمَارَهَا، انظر أيضًا: المزامير 67:6زكريا 8:12إشعياء 30:23وَيَلْحَقُ دِرَاسُكُمْ بِٱلْقِطَافِ، وَيَلْحَقُ ٱلْقِطَافُ بِٱلزَّرْعِ، فَتَأْكُلُونَ خُبْزَكُمْ لِلشِّبَعِ وَتَسْكُنُونَ فِي أَرْضِكُمْ آمِنِينَ. انظر أيضًا: عاموس 9:13يوئيل 2:26اللاويين 25:18-19وَأَجْعَلُ سَلَامًا فِي ٱلْأَرْضِ، فَتَنَامُونَ وَلَيْسَ مَنْ يُزْعِجُكُمْ. وَأُبِيدُ ٱلْوُحُوشَ ٱلرَّدِيئَةَ مِنَ ٱلْأَرْضِ، وَلَا يَعْبُرُ سَيْفٌ فِي أَرْضِكُمْ. انظر أيضًا: إشعياء 35:9صفنيا 3:13المزامير 147:14وَتَطْرُدُونَ أَعْدَاءَكُمْ فَيَسْقُطُونَ أَمَامَكُمْ بِٱلسَّيْفِ. يَطْرُدُ خَمْسَةٌ مِنْكُمْ مِئَةً، وَمِئَةٌ مِنْكُمْ يَطْرُدُونَ رَبْوَةً، وَيَسْقُطُ أَعْدَاؤُكُمْ أَمَامَكُمْ بِٱلسَّيْفِ. انظر أيضًا: يشوع 23:10التثنية 28:7التثنية 32:30وَأَلْتَفِتُ إِلَيْكُمْ وَأُثْمِرُكُمْ وَأُكَثِّرُكُمْ وَأَفِي مِيثَاقِي مَعَكُمْ، انظر أيضًا: التكوين 17:6-7المزامير 107:38نحميا 9:23فَتَأْكُلُونَ ٱلْعَتِيقَ ٱلْمُعَتَّقَ، وَتُخْرِجُونَ ٱلْعَتِيقَ مِنْ وَجْهِ ٱلْجَدِيدِ. انظر أيضًا: اللاويين 25:22الملوك الثاني 19:29لوقا 12:17وَأَجْعَلُ مَسْكَنِي فِي وَسَطِكُمْ، وَلَا تَرْذُلُكُمْ نَفْسِي. انظر أيضًا: الخروج 25:8الرؤيا 21:3المزامير 132:13-14وَأَسِيرُ بَيْنَكُمْ وَأَكُونُ لَكُمْ إِلَهًا وَأَنْتُمْ تَكُونُونَ لِي شَعْبًا. انظر أيضًا: كورنثوس الثانية 6:16إرميا 30:22إرميا 7:23أَنَا ٱلرَّبُّ إِلَهُكُمُ ٱلَّذِي أَخْرَجَكُمْ مِنْ أَرْضِ مِصْرَ مِنْ كَوْنِكُمْ لَهُمْ عَبِيدًا، وَقَطَّعَ قُيُودَ نِيرِكُمْ وَسَيَّرَكُمْ قِيَامًا. انظر أيضًا: حزقيال 34:27المزامير 116:16كورنثوس الأولى 6:19-20«لَكِنْ إِنْ لَمْ تَسْمَعُوا لِي وَلَمْ تَعْمَلُوا كُلَّ هَذِهِ ٱلْوَصَايَا، انظر أيضًا: التثنية 28:15-68اللاويين 26:18مراثي إرميا 2:17وَإِنْ رَفَضْتُمْ فَرَائِضِي وَكَرِهَتْ أَنْفُسُكُمْ أَحْكَامِي، فَمَا عَمِلْتُمْ كُلَّ وَصَايَايَ، بَلْ نَكَثْتُمْ مِيثَاقِي، انظر أيضًا: الملوك الثاني 17:15التثنية 31:16زكريا 7:11-13فَإِنِّي أَعْمَلُ هَذِهِ بِكُمْ: أُسَلِّطُ عَلَيْكُمْ رُعْبًا وَسِلًّا وَحُمَّى تُفْنِي ٱلْعَيْنَيْنِ وَتُتْلِفُ ٱلنَّفْسَ. وَتَزْرَعُونَ بَاطِلًا زَرْعَكُمْ فَيَأْكُلُهُ أَعْدَاؤُكُمْ. انظر أيضًا: أيوب 31:8إرميا 5:17ميخا 6:15وَأَجْعَلُ وَجْهِي ضِدَّكُمْ فَتَنْهَزِمُونَ أَمَامَ أَعْدَائِكُمْ، وَيَتَسَلَّطُ عَلَيْكُمْ مُبْغِضُوكُمْ، وَتَهْرُبُونَ وَلَيْسَ مَنْ يَطْرُدُكُمْ. انظر أيضًا: اللاويين 17:10المزامير 53:5التثنية 28:25«وَإِنْ كُنْتُمْ مَعَ ذَلِكَ لَا تَسْمَعُونَ لِي، أَزِيدُ عَلَى تَأْدِيبِكُمْ سَبْعَةَ أَضْعَافٍ حَسَبَ خَطَايَاكُمْ، انظر أيضًا: اللاويين 26:21اللاويين 26:28اللاويين 26:24فَأُحَطِّمُ فَخَارَ عِزِّكُمْ، وَأُصَيِّرُ سَمَاءَكُمْ كَٱلْحَدِيدِ، وَأَرْضَكُمْ كَٱلنُّحَاسِ، انظر أيضًا: التثنية 28:23الملوك الأول 17:1إشعياء 25:11فَتُفْرَغُ بَاطِلًا قُوَّتُكُمْ، وَأَرْضُكُمْ لَا تُعْطِي غَلَّتَهَا، وَأَشْجَارُ ٱلْأَرْضِ لَا تُعْطِي أَثْمَارَهَا. انظر أيضًا: التثنية 11:17المزامير 127:1إشعياء 49:4«وَإِنْ سَلَكْتُمْ مَعِي بِٱلْخِلَافِ، وَلَمْ تَشَاءُوا أَنْ تَسْمَعُوا لِي، أَزِيدُ عَلَيْكُمْ ضَرْبَاتٍ سَبْعَةَ أَضْعَافٍ حَسَبَ خَطَايَاكُمْ. انظر أيضًا: اللاويين 26:18اللاويين 26:27أُطْلِقُ عَلَيْكُمْ وُحُوشَ ٱلْبَرِّيَّةِ فَتُعْدِمُكُمُ ٱلْأَوْلَادَ، وَتَقْرِضُ بَهَائِمَكُمْ، وَتُقَلِّلُكُمْ فَتُوحَشُ طُرُقُكُمْ. انظر أيضًا: التثنية 32:24حزقيال 14:15القضاة 5:6«وَإِنْ لَمْ تَتَأَدَّبُوا مِنِّي بِذَلِكَ، بَلْ سَلَكْتُمْ مَعِي بِٱلْخِلَافِ، انظر أيضًا: إرميا 5:3إرميا 2:30عاموس 4:6-12فَإِنِّي أَنَا أَسْلُكُ مَعَكُمْ بِٱلْخِلَافِ، وَأَضْرِبُكُمْ سَبْعَةَ أَضْعَافٍ حَسَبَ خَطَايَاكُمْ. انظر أيضًا: المزامير 18:26صموئيل الثاني 22:27إشعياء 63:10أَجْلِبُ عَلَيْكُمْ سَيْفًا يَنْتَقِمُ نَقْمَةَ ٱلْمِيثَاقِ، فَتَجْتَمِعُونَ إِلَى مُدُنِكُمْ وَأُرْسِلُ فِي وَسَطِكُمُ ٱلْوَبَأَ فَتُدْفَعُونَ بِيَدِ ٱلْعَدُوِّ. انظر أيضًا: العدد 14:12حزقيال 5:17التثنية 28:21بِكَسْرِي لَكُمْ عَصَا ٱلْخُبْزِ. تَخْبِزُ عَشَرُ نِسَاءٍ خُبْزَكُمْ فِي تَنُّورٍ وَاحِدٍ، وَيَرْدُدْنَ خُبْزَكُمْ بِٱلْوَزْنِ، فَتَأْكُلُونَ وَلَا تَشْبَعُونَ. انظر أيضًا: ميخا 6:14المزامير 105:16إشعياء 3:1«وَإِنْ كُنْتُمْ بِذَلِكَ لَا تَسْمَعُونَ لِي بَلْ سَلَكْتُمْ مَعِي بِٱلْخِلَافِ، انظر أيضًا: اللاويين 26:24اللاويين 26:21فَأَنَا أَسْلُكُ مَعَكُمْ بِٱلْخِلَافِ سَاخِطًا، وَأُؤَدِّبُكُمْ سَبْعَةَ أَضْعَافٍ حَسَبَ خَطَايَاكُمْ، انظر أيضًا: حزقيال 5:15حزقيال 5:13إرميا 21:5فَتَأْكُلُونَ لَحْمَ بَنِيكُمْ، وَلَحْمَ بَنَاتِكُمْ تَأْكُلُونَ. انظر أيضًا: متى 24:19مراثي إرميا 4:10حزقيال 5:10وَأُخْرِبُ مُرْتَفَعَاتِكُمْ، وَأَقْطَعُ شَمْسَاتِكُمْ، وَأُلْقِي جُثَثَكُمْ عَلَى جُثَثِ أَصْنَامِكُمْ، وَتَرْذُلُكُمْ نَفْسِي. انظر أيضًا: الملوك الثاني 23:20إشعياء 27:9حزقيال 6:3-6وَأُصَيِّرُ مُدُنَكُمْ خَرِبَةً، وَمَقَادِسَكُمْ مُوحِشَةً، وَلَا أَشْتَمُّ رَائِحَةَ سَرُورِكُمْ. انظر أيضًا: نحميا 2:3المزامير 74:3-8مراثي إرميا 2:7وَأُوحِشُ ٱلْأَرْضَ فَيَسْتَوْحِشُ مِنْهَا أَعْدَاؤُكُمُ ٱلسَّاكِنُونَ فِيهَا. انظر أيضًا: إرميا 9:11إرميا 25:11إرميا 18:16وَأُذَرِّيكُمْ بَيْنَ ٱلْأُمَمِ، وَأُجَرِّدُ وَرَاءَكُمُ ٱلسَّيْفَ فَتَصِيرُ أَرْضُكُمْ مُوحَشَةً، وَمُدُنُكُمْ تَصِيرُ خَرِبَةً. انظر أيضًا: حزقيال 20:23زكريا 7:14التثنية 4:27حِينَئِذٍ تَسْتَوْفِي ٱلْأَرْضُ سُبُوتَهَا كُلَّ أَيَّامِ وَحْشَتِهَا وَأَنْتُمْ فِي أَرْضِ أَعْدَائِكُمْ. حِينَئِذٍ تَسْبِتُ ٱلْأَرْضُ وَتَسْتَوْفِي سُبُوتَهَا. انظر أيضًا: أخبار الأيام الثاني 36:21اللاويين 25:2-4اللاويين 26:43كُلَّ أَيَّامِ وَحْشَتِهَا تَسْبِتُ مَا لَمْ تَسْبِتْهُ مِنْ سُبُوتِكُمْ فِي سَكَنِكُمْ عَلَيْهَا. انظر أيضًا: إشعياء 24:5-6رومية 8:22وَٱلْبَاقُونَ مِنْكُمْ أُلْقِي ٱلْجَبَانَةَ فِي قُلُوبِهِمْ فِي أَرَاضِي أَعْدَائِهِمْ، فَيَهْزِمُهُمْ صَوْتُ وَرَقَةٍ مُنْدَفِعَةٍ، فَيَهْرُبُونَ كَٱلْهَرَبِ مِنَ ٱلسَّيْفِ، وَيَسْقُطُونَ وَلَيْسَ طَارِدٌ. انظر أيضًا: حزقيال 21:7إشعياء 30:17اللاويين 26:17وَيَعْثُرُ بَعْضُهُمْ بِبَعْضٍ كَمَا مِنْ أَمَامِ ٱلسَّيْفِ وَلَيْسَ طَارِدٌ، وَلَا يَكُونُ لَكُمْ قِيَامٌ أَمَامَ أَعْدَائِكُمْ، انظر أيضًا: يشوع 7:12-13القضاة 2:14القضاة 7:22فَتَهْلِكُونَ بَيْنَ ٱلشُّعُوبِ وَتَأْكُلُكُمْ أَرْضُ أَعْدَائِكُمْ. انظر أيضًا: التثنية 4:26-27إرميا 42:17-18إشعياء 27:13وَٱلْبَاقُونَ مِنْكُمْ يَفْنَوْنَ بِذُنُوبِهِمْ فِي أَرَاضِي أَعْدَائِكُمْ. وَأَيْضًا بِذُنُوبِ آبَائِهِمْ مَعَهُمْ يَفْنَوْنَ. انظر أيضًا: حزقيال 4:17حزقيال 24:23حزقيال 33:10لَكِنْ إِنْ أَقَرُّوا بِذُنُوبِهِمْ وَذُنُوبِ آبَائِهِمْ فِي خِيَانَتِهِمِ ٱلَّتِي خَانُونِي بِهَا، وَسُلُوكِهِمْ مَعِيَ ٱلَّذِي سَلَكُوا بِٱلْخِلَافِ، انظر أيضًا: الأمثال 28:13نحميا 9:2-5يوحنا الأولى 1:8-10وَإِنِّي أَيْضًا سَلَكْتُ مَعَهُمْ بِٱلْخِلَافِ وَأَتَيْتُ بِهِمْ إِلَى أَرْضِ أَعْدَائِهِمْ. إِلَّا أَنْ تَخْضَعَ حِينَئِذٍ قُلُوبُهُمُ ٱلْغُلْفُ، وَيَسْتَوْفُوا حِينَئِذٍ عَنْ ذُنُوبِهِمْ، انظر أيضًا: أخبار الأيام الثاني 12:6-7حزقيال 44:7أعمال الرسل 7:51أَذْكُرُ مِيثَاقِي مَعَ يَعْقُوبَ، وَأَذْكُرُ أَيْضًا مِيثَاقِي مَعَ إِسْحَاقَ، وَمِيثَاقِي مَعَ إِبْرَاهِيمَ، وَأَذْكُرُ ٱلْأَرْضَ. انظر أيضًا: الخروج 2:24حزقيال 16:60الخروج 6:5وَٱلْأَرْضُ تُتْرَكُ مِنْهُمْ وَتَسْتَوْفِي سُبُوتَهَا فِي وَحْشَتِهَا مِنْهُمْ، وَهُمْ يَسْتَوْفُونَ عَنْ ذُنُوبِهِمْ لِأَنَّهُمْ قَدْ أَبَوْا أَحْكَامِي وَكَرِهَتْ أَنْفُسُهُمْ فَرَائِضِي. انظر أيضًا: اللاويين 26:15رومية 8:7اللاويين 26:34-35وَلَكِنْ مَعَ ذَلِكَ أَيْضًا مَتَى كَانُوا فِي أَرْضِ أَعْدَائِهِمْ، مَا أَبَيْتُهُمْ وَلَا كَرِهْتُهُمْ حَتَّى أُبِيدَهُمْ وَأَنْكُثَ مِيثَاقِي مَعَهُمْ، لِأَنِّي أَنَا ٱلرَّبُّ إِلَهُهُمْ. انظر أيضًا: رومية 11:2نحميا 9:31الملوك الثاني 13:23بَلْ أَذْكُرُ لَهُمْ ٱلْمِيثَاقَ مَعَ ٱلْأَوَّلِينَ ٱلَّذِينَ أَخْرَجْتُهُمْ مِنْ أَرْضِ مِصْرَ أَمَامَ أَعْيُنِ ٱلشُّعُوبِ لِأَكُونَ لَهُمْ إِلَهًا. أَنَا ٱلرَّبُّ». انظر أيضًا: اللاويين 25:38حزقيال 20:22المزامير 98:2-3هَذِهِ هِيَ ٱلْفَرَائِضُ وَٱلْأَحْكَامُ وَٱلشَّرَائِعُ ٱلَّتِي وَضَعَهَا ٱلرَّبُّ بَيْنَهُ وَبَيْنَ بَنِي إِسْرَائِيلَ فِي جَبَلِ سِينَاءَ بِيَدِ مُوسَى. انظر أيضًا: اللاويين 27:34التثنية 12:1التثنية 6:1
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)26 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
اللاويين 26:1
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 1. To adore it. This explains the prohibition of making graven things, &c.
The Protestants translate as usual, "Ye shall make you no idols, nor graven image, neither rear ye up a standing image, neither shall ye set up any image of stone in your land to bow down unto it." They seem terribly afraid of images, as if they were all idols. See Ex. xx. 4. H. --- Pillars. Heb. mattseba,
"statue, or monument." Such were erected by Jacob, Josue, and even by Moses himself, without any offence or danger of idolatry. Gen. xxviii. 18. Jos.
iv. 4. Ex. xxiv. 4. Apuleius (Flor.) makes mention, among other species of superstition, "of a stone anointed, and of an altar crowned with flowers." ---
The stone, which is here condemned, is one set up "for adoration." Onkelos.
--- Heb.
"a stone of sight," placed on some eminence, or on the high roads. Strabo, (xvii.) speaking of those which he had seen in Egypt along the roads, says,
"they are lofty, polished, and almost like a sphere, some 12 feet in diameter.
There are sometimes three, of different dimensions, one upon another. Some were to be seen upon Mount Libanus. They were objects of adoration." The Greeks raised heaps of stones on the high roads, in honour of Mercury. Prov.
xxvi. 7. C. --- We are not forbidden to place land-marks, &c.: but we must not adore them. D.
↑ 1اللاويين 26:2
Ver. 2. Reverence. The Rabbins inform us, with what respect their ancestors appeared in the temple. They left their sticks and shoes behind them, and washed their feet; entering solely to perform some act of religion, and not to go a shorter road to another street. When they had ended their devotions, they retired slowly without turning their back to the sanctuary. Outram, Sacrif.
lib. 3. n. 7.
↑ 2اللاويين 26:3
Ver. 3. Due seasons. Before harvest, in spring; and after that in autumn, when they sow their wheat and barley in Palestine. C.
↑ 3اللاويين 26:5
Ver. 5. Time. So great shall be the abundance, that you will scarcely have time to get all the work done before you will be called off to something else. H. ---
These promises would be so much the more agreeable to them, as in Egypt they had been forced to keep in their houses two or three months together, on account of the overflowing of the Nile. In that country, as well as in Greece and Palestine, people sow both wheat and barley about October; while in other countries the latter is sown in spring. The harvest is ready in about six months, and that of wheat in seven.
Plin. xiii. 19. Hesiod, ep. 2. C.
↑ 5اللاويين 26:8
Ver. 8. Five. Thus Gedeon's 300 men put to flight the great army of the Madianites; (Jud. vii.
22,) and the Machabees destroyed vast numbers with a small force.
↑ 8اللاويين 26:10
Ver. 10. Old; Being unable to consume all. M. --- Heb. "ye shall eat old store, and bring forth the old because of the new." Sept. "you shall eat the old of old, and you shall bring out the old from the face of the new." Like a householder, who bringeth forth out of his treasury new things and old. Matt. xiii. 52. H.
↑ 10اللاويين 26:13
Ver. 13. Upright; and be no longer bowed down with a heavy yoke, like oxen. "I have broken the locks of your prison, and have set you at liberty." Arab. C. --- A Greek proverb says, "Never was a slave's head right, but always crooked, like his neck." M.
↑ 13اللاويين 26:16
Ver. 16. Heat. Heb. kaddachath, is rendered "scab and jaundice," by the Sept.: and by others "a dangerous wind," like that which causes so many diseases in Egypt. The precise meaning of some terms in this verse is not well known.
↑ 16اللاويين 26:18
Ver. 18. More, ( septuplum. ) "Very often, or very much;" in which sense it is used in this chapter.
C.
↑ 18اللاويين 26:19
Ver. 19. As brass ( æneam). "Brazen," without moisture, and barren. Onkelos.
↑ 19اللاويين 26:22
Ver. 22. Desolate, none being left to frequent them; or the few who remain, shall keep within doors, lest the wild beasts should meet and devour them.
Isai. xxxiii. 8.
↑ 22اللاويين 26:26
Ver. 26. Bread; or that which supports you. You shall be deprived of the necessaries of life. ---
One oven shall be used by 10 families, so little bread shall be baked, and even that little shall be delivered out by weight. I will also deprive it of its nutritive qualities, so that it shall not satisfy your craving appetite. C. See Ps. civ. 16.
Isai. iii. 1.
↑ 26اللاويين 26:28
Ver. 28. Fury. You will gain nothing by opposing me, but your own destruction.
I will treat you, as you would deal with me. H.
↑ 28اللاويين 26:29
Ver. 29. Daughters. To such extremities were the Jews reduced, at the sieges of Samaria and Jerusalem. 4 K. vi. 28. Lament. iv. 10. Josep. Bel. vii. 8.
↑ 29اللاويين 26:30
Ver. 30. Places. The temple of Solomon was built on Mount Moria or Sion. The Persians sacrificed upon the mountains, and the Romans and Athenians built their most magnificent temples on the highest parts of their respective cities.
--- Idols. Heb. chammanim, denotes the chariots dedicated to the sun; (4 K.
xxiii. 11,) or the pyreia, or enclosures for the sacred fire, in honour of the god Homanus, (Strabo xv.) whose name is probably derived from this Hebrew word, (C.) as well as Hammon, a title of Jupiter. M. --- Ruins. Heb. "and cast your carcasses upon the carcasses of your gods of dirt, and my soul shall vomit you out." The Egyptians embalmed the carcasses of their sacred animals. God threatens that, if his people be so stupid as to adore them, they shall die, and be deprived of sepulture.
↑ 30اللاويين 26:31
Ver. 31. Odours. Even the sanctuary of the Lord shall be destroyed, as you will be unworthy to have it among you, or to offer sacrifices to me. H.
↑ 31اللاويين 26:34
Ver. 34. Desolation. It shall be uncultivated; and though you would not comply with my injunctions to let it rest one year out of seven, it shall now remain desolate for many years together. H. --- Theodoret (q. 37,) says for 70 years; the number of sabbatic years, from the reign of Saul till the captivity of Babylon, during the space of 490 years. This verse seems evidently to allude to those days of distress. C. 2 Par. xxxvi. 21. --- But we can hardly suppose that none of the sabbatic years should have been duly observed during the reigns of David, Solomon, &c. H.
--- Instead of enjoy, Heb. may be "shall expiate her sabbaths," or the neglect of them. The same term, tirtse, is used, (v. 41. 43,) and the Vulg. generally renders it agreeable, speaking of sacrifices. C. i. 4. xxii. 20. C.
↑ 34اللاويين 26:35
Ver. 35. Your sabbaths, holidays and years of rest, and of jubilee. The earth is represented as entering into the views of God, and rejoicing at his judgments.
H.
↑ 35اللاويين 26:36
Ver. 36. Fear. Sept. "timidity, or slavishness." Heb. morec, "softness and inactivity." C. ---
Their haughty temper shall be broken; and though they have dared to rebel against their God, the fall of a leaf shall now terrify them. H.
↑ 36اللاويين 26:37
Ver. 37. Brethren, in their flight; while each one is endeavouring to save himself. The Rabbins say they shall be punished for the sins of their brethren, if they have not endeavoured to prevent them.
↑ 37اللاويين 26:38
Ver. 38. Consume you. The Hebrew spies said that the land of Chanaan devoured its inhabitants.
Such shall be in reality the enemies' country in your regard. You shall not be able to establish yourselves or be happy there.
↑ 38اللاويين 26:39
Ver. 39. Own. The sins of their fathers, which they have imitated, shall fall upon them; so that they shall pine away with remorse and misery.
↑ 39اللاويين 26:41
Ver. 41. Mind. Heb. "heart," wicked, rebellious, and unclean. M. --- Pray for.
Heb. and Syr.
"please themselves in," &c. They shall see what advantage they have derived from their sins. C.
--- Then they shall enter into themselves, like the prodigal son. H.
↑ 41اللاويين 26:42
Ver. 42. Jacob is placed first because he was the father of no other nation; as Abraham and Isaac were. W.
↑ 42اللاويين 26:44
Ver. 44. I did not. He speaks of a future event, which he sees will certainly come to pass, as if it had already happened. As God had preserved his people, in Egypt, conformably to his covenant with the patriarchs, so he will be reconciled to them, after they shall have done penance, and acknowledged all their excesses, in the captivity of Babylon. H. --- The church never ceases all together. W.
↑ 44اللاويين 26:45
Ver. 45. Moses. What has been hitherto recorded, was mostly prescribed by God at Mount Sinai, as some of the following laws were also. C. --- It would seem as if this were the conclusion of Leviticus. We must remember, however, that these divisions were not introduced by Moses, as he wrote his five books without any interruption, like one verse. So S. John seems to conclude his Gospel, (C. xx. 31.) though he afterwards adds another chapter. H.
↑ 45الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص