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مُولَّد بالذكاء الاصطناعي

المزامير

86
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
صَلَاةٌ لِدَاوُدَ أَمِلْ يَارَبُّ أُذُنَكَ. ٱسْتَجِبْ لِي، لِأَنِّي مِسْكِينٌ وَبَائِسٌ أَنَا. انظر أيضًا: المزامير 31:2دانيال 9:18المزامير 40:17ٱحْفَظْ نَفْسِي لِأَنِّي تَقِيٌّ. يَا إِلَهِي، خَلِّصْ أَنْتَ عَبْدَكَ ٱلْمُتَّكِلَ عَلَيْكَ. انظر أيضًا: المزامير 4:3المزامير 25:2يوحنا 17:11ٱرْحَمْنِي يَارَبُّ، لِأَنَّنِي إِلَيْكَ أَصْرُخُ ٱلْيَوْمَ كُلَّهُ. انظر أيضًا: المزامير 57:1المزامير 88:9أفسس 6:18فَرِّحْ نَفْسَ عَبْدِكَ، لِأَنَّنِي إِلَيْكَ يَارَبُّ أَرْفَعُ نَفْسِي. انظر أيضًا: المزامير 143:8المزامير 25:1إشعياء 66:13-14لِأَنَّكَ أَنْتَ يَارَبُّ صَالِحٌ وَغَفُورٌ، وَكَثِيرُ ٱلرَّحْمَةِ لِكُلِّ ٱلدَّاعِينَ إِلَيْكَ. انظر أيضًا: المزامير 145:8-9يوئيل 2:13الخروج 34:6اِصْغَ يَارَبُّ إِلَى صَلَاتِي، وَأَنْصِتْ إِلَى صَوْتِ تَضَرُّعَاتِي. انظر أيضًا: المزامير 5:1-2المزامير 17:1المزامير 130:2فِي يَوْمِ ضِيْقِي أَدْعُوكَ، لِأَنَّكَ تَسْتَجِيبُ لِي. انظر أيضًا: يونان 2:2المزامير 34:4-6المزامير 50:15لَا مِثْلَ لَكَ بَيْنَ ٱلْآلِهَةِ يَارَبُّ، وَلَا مِثْلَ أَعْمَالِكَ. انظر أيضًا: الخروج 15:11التثنية 3:24المزامير 89:6كُلُّ ٱلْأُمَمِ ٱلَّذِينَ صَنَعْتَهُمْ يَأْتُونَ وَيَسْجُدُونَ أَمَامَكَ يَارَبُّ، وَيُمَجِّدُونَ ٱسْمَكَ. انظر أيضًا: الرؤيا 15:4إشعياء 66:23المزامير 66:4لِأَنَّكَ عَظِيمٌ أَنْتَ وَصَانِعٌ عَجَائِبَ. أَنْتَ ٱللهُ وَحْدَكَ. انظر أيضًا: مرقس 12:29إشعياء 37:16المزامير 72:18عَلِّمْنِي يَارَبُّ طَرِيقَكَ. أَسْلُكْ فِي حَقِّكَ. وَحِّدْ قَلْبِي لِخَوْفِ ٱسْمِكَ. انظر أيضًا: إرميا 32:38-39المزامير 25:4-5المزامير 5:8أَحْمَدُكَ يَارَبُّ إِلَهِي مِنْ كُلِّ قَلْبِي، وَأُمَجِّدُ ٱسْمَكَ إِلَى ٱلدَّهْرِ. انظر أيضًا: التثنية 6:5المزامير 146:1-2الرؤيا 19:5-6لِأَنَّ رَحْمَتَكَ عَظِيمَةٌ نَحْوِي، وَقَدْ نَجَّيْتَ نَفْسِي مِنَ ٱلْهَاوِيَةِ ٱلسُّفْلَى. انظر أيضًا: المزامير 103:8-12المزامير 116:8المزامير 57:10اَللَّهُمَّ، ٱلْمُتَكَبِّرُونَ قَدْ قَامُوا عَلَيَّ، وَجَمَاعَةُ ٱلْعُتَاةِ طَلَبُوا نَفْسِي، وَلَمْ يَجْعَلُوكَ أَمَامَهُمْ. انظر أيضًا: المزامير 54:3متى 27:1-2المزامير 36:1أَمَّا أَنْتَ يَارَبُّ فَإِلَهٌ رَحِيمٌ وَرَؤُوفٌ، طَوِيلُ ٱلرُّوحِ وَكَثِيرُ ٱلرَّحْمَةِ وَٱلْحَقِّ. انظر أيضًا: أفسس 2:4-7المزامير 130:7المزامير 103:8ٱلْتَفِتْ إِلَيَّ وَٱرْحَمْنِي. أَعْطِ عَبْدَكَ قُوَّتَكَ، وَخَلِّصِ ٱبْنَ أَمَتِكَ. انظر أيضًا: فيلبي 4:13أفسس 6:10إشعياء 40:29-31ٱصْنَعْ مَعِي آيَةً لِلْخَيْرِ، فَيَرَى ذَلِكَ مُبْغِضِيَّ فَيَخْزَوْا، لِأَنَّكَ أَنْتَ يَارَبُّ أَعَنْتَنِي وَعَزَّيْتَنِي. انظر أيضًا: المزامير 41:10-11القضاة 6:17المزامير 71:20-21

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

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ترقيم دوي-ريمس: المزمور 85

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

مقدمة الأصحاح

PSALM LXXXV. (INCLINA DOMINE.)

A prayer for God's grace to assist us to the end.

المزامير 85:1

Ver. 1. David. He might compose this psalm under any affliction, though prayer is always necessary (Bert.) for any person. W. --- Others apply it to Ezechias, (Theodoret) the captives, or the Church. C. --- Jesus Christ prays during his passion, and foretells his resurrection, and the vocation of the Gentiles. S.

Aug. --- Needy. Heb. "mild or afflicted." Humility is requisite to pray well, as those who think themselves rich, ask not with fervour. C. --- God "inclines his ear if thou dost not lift up thy neck." S. Aug.

↑ 1

المزامير 85:2

Ver. 2. I am holy. I am by my office and profession dedicated to thy service, (Ch.) as a Levite, (C.) or a member of the true Church. H. --- He may also speak in the person of Christ, who prays for us and in us. D. --- Syr. and Arab. read,

"thou art good." C. --- Our necessities, firm purposes of leading a virtuous life, and confidence in God, move him to shew mercy. W.

↑ 2

المزامير 85:4

Ver. 4. Soul. I ardently desire to serve in thy temple. Jer. xxii. 27. A holy importunity, (Lu.

xviii. 2. Tert. Apol. 39. C.) and fervour in prayer, (H.) with perseverance, attention, and a sense of God's infinite perfections, are requisite. W.

↑ 4

المزامير 85:7

Ver. 7. Heard me. This gives me confidence that thou wilt do it again. H. ---

Thou art not like senseless idols. C.

↑ 7

المزامير 85:8

Ver. 8. Gods, which have been set up by men; or among angels, &c. (C.) capable of working miracles by an independent power. H.

↑ 8

المزامير 85:9

Ver. 9. Name. This was partly verified after the captivity, and fully when the gospel was preached. C. --- The Gentiles came by faith, and glorified God by good works. Matt. v. 17. W.

↑ 9

المزامير 85:10

Ver. 10. Alone. Sept. Vat. Arab. &c. add, "the great." C. Acts xvii. 24.

↑ 10

المزامير 85:11

Ver. 11. Truth. Let me see the justice of thy conduct in suffering the wicked to prosper, (Ps.

lxxii. 17.) or let me invariably observe thy holy law, which alone can give me true content. ---

Rejoice. Hebrew, as we read at present, "likewise fear," (C.) "unite," (Mont.) or

"let my heart be one," solitary, disengaged from all, unicum, (S. Jer.) "to fear,"

&c. C. --- This sense is very good.

But yached, means also rejoice. Bert. --- Our joy must be mixed with fear. D.

↑ 11

المزامير 85:13

Ver. 13. Hell of the damned, (W.) according to the Fathers: or out of captivity and dangers. Bert.

--- If it be understood of Christ, it must refer to limbo. Bell. M. --- It seems equivalent to the lower pit. Ps. lxxxvii. 7. H. --- The Jews admit seven regions in hell, (Geneb.) and our theologians four: 1. Of the damned; 2. of unbaptized infants; 3. of purgatory; and 4. of the saints in Abraham's bosom. S. Aug.

mentions the first and last here: but he speaks clearly of purgatory in other places. De Gen. con. Manch. ii. 17. in Ps. vi. C. --- David was rescued from the most imminent dangers, and Christ came out of limbo, (Ps. xv. 10. D.) by his own power. H.

↑ 13

المزامير 85:14

Ver. 14. Eyes. The Babylonians oppress us most unjustly. C.

↑ 14

المزامير 85:15

Ver. 15. True. This title is also applied to Christ, who, of course, is God; since every man is liable to mistake. Rom. iii. 4. Apoc. xix. 1. God authorized Moses and the prophets to address Him, as the psalmist does. Ex. xxxiv. 6. Joel ii. 13.

Bert.

↑ 15

المزامير 85:16

Ver. 16. Command. Heb. "strength," (H.) to resist the enemy. M. --- Order me as thou pleasest: I am entirely devoted to thee from my very birth. Ps. cxv. 16.

Restore the throne of David. C. ---

The prophets frequently thus turn to the Church, the kingdom of the Messias, who was born of the handmaid of the Lord. W.

↑ 16

المزامير 85:17

Ver. 17. Good. Mark me for thy slave, (C.) which will be the highest honour. H.

--- Give me such a sign as the angel did when he was going to destroy the first-born of Egypt. S. Athan. ---

By some prodigy convince our oppressors that there is a God. C. Bert. --- The resurrection, prefigured by Jonas, was the great proof of Christ and his Church; and this serves either for the conversion or for the condemnation of mankind. See S. Aug. W.

Quod precor eveniet, sunt certa oracula vatum,

Nam Deus optanti prospera signa dedit. Ovid. 2 de Ponto 1.

--- Comforted. S. Cyprian was in sorrow while suffering, but was comforted when crowned. "All the martyrs, with Christ, pray for us." S. Aug. D.

↑ 17

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
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